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PARALLEL HISTORY BIBLE - Psalms 40:16
CHAPTERS: Psalms 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66, 67, 68, 69, 70, 71, 72, 73, 74, 75, 76, 77, 78, 79, 80, 81, 82, 83, 84, 85, 86, 87, 88, 89, 90, 91, 92, 93, 94, 95, 96, 97, 98, 99, 100, 101, 102, 103, 104, 105, 106, 107, 108, 109, 110, 111, 112, 113, 114, 116, 117, 118, 119, 120, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 133, 134, 135, 136, 137, 138, 139, 140, 141, 142, 143, 144, 145, 146, 148, 149, 150 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18
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LXX- Greek Septuagint - Psalms 39:17 αγαλλιασαιντο και 2532 ευφρανθειησαν επι 1909 σοι 4671 4674 παντες 3956 οι 3588 ζητουντες 2212 5723 σε 4571 κυριε 2962 και 2532 ειπατωσαν 2036 5628 δια 1223 2203 παντος 3956 μεγαλυνθητω ο 3588 3739 κυριος 2962 οι 3588 αγαπωντες το 3588 σωτηριον 4992 σου 4675
Douay Rheims Bible Let all that seek thee rejoice and be glad in thee : and let such as love thy salvation say always : The Lord be magnified.
King James Bible - Psalms 40:16 Let all those that seek thee rejoice and be glad in thee: let such as love thy salvation say continually, The LORD be magnified.
World English Bible Let all those who seek you rejoice and be glad in you. Let such as love your salvation say continually, "Let Yahweh be exalted!"
Early Church Father Links Npnf-214 xvi.xiii Pg 19
World Wide Bible Resources
Psalms 39:17
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-02 vi.iv.v.i Pg 40.1
Anf-01 vi.ii.x Pg 11
Ps. i. 1. even as the fishes [referred to] go in darkness to the depths [of the sea]; “and hath not stood in the way of sinners,” even as those who profess to fear the Lord, but go astray like swine; “and hath not sat in the seat of scorners,”1585 1585 Literally, “of the pestilent.” even as those birds that lie in wait for prey. Take a full and firm grasp of this spiritual1586
Anf-01 viii.ii.xl Pg 3
Ps. i., Ps. ii.
Anf-02 vi.iii.i.x Pg 17.1
Anf-02 vi.iii.iii.xi Pg 95.1
Anf-02 vi.iv.ii.xv Pg 19.1
Anf-02 vi.iv.v.v Pg 21.1
Anf-02 vi.iii.i.x Pg 4.1
Anf-03 iv.v.iii Pg 4
Ps. i. 1. [Kaye’s censure of this use of the text, (p. 366) seems to me gratuitous.] Though he seems to have predicted beforehand of that just man, that he took no part in the meetings and deliberations of the Jews, taking counsel about the slaying of our Lord, yet divine Scripture has ever far-reaching applications: after the immediate sense has been exhausted, in all directions it fortifies the practice of the religious life, so that here also you have an utterance which is not far from a plain interdicting of the shows. If he called those few Jews an assembly of the wicked, how much more will he so designate so vast a gathering of heathens! Are the heathens less impious, less sinners, less enemies of Christ, than the Jews were then? And see, too, how other things agree. For at the shows they also stand in the way. For they call the spaces between the seats going round the amphitheatre, and the passages which separate the people running down, ways. The place in the curve where the matrons sit is called a chair. Therefore, on the contrary, it holds, unblessed is he who has entered any council of wicked men, and has stood in any way of sinners, and has sat in any chair of scorners. We may understand a thing as spoken generally, even when it requires a certain special interpretation to be given to it. For some things spoken with a special reference contain in them general truth. When God admonishes the Israelites of their duty, or sharply reproves them, He has surely a reference to all men; when He threatens destruction to Egypt and Ethiopia, He surely pre-condemns every sinning nation, whatever. If, reasoning from species to genus, every nation that sins against them is an Egypt and Ethiopia; so also, reasoning from genus to species, with reference to the origin of shows, every show is an assembly of the wicked.
Anf-03 v.iv.iii.xix Pg 14
Ps. i. 1. Where then? “Behold, how good and how pleasant it is for brethren to dwell together in unity;”2934 2934
Anf-03 v.iv.v.xlii Pg 46
Ps. i. 1.
Anf-03 iv.iv.xv Pg 14
Ps. i. 1–3; xcii. 12–; 15. If you have renounced temples, make not your own gate a temple. I have said too little. If you have renounced stews, clothe not your own house with the appearance of a new brothel.
Anf-01 viii.ii.xl Pg 3
Ps. i., Ps. ii.
Anf-01 viii.iv.lxxxvi Pg 5
Ps. i. 3. Again, the righteous is said to flourish like the palm-tree. God appeared from a tree to Abraham, as it is written, near the oak in Mamre. The people found seventy willows and twelve springs after crossing the Jordan.2290 2290
Anf-01 vi.ii.xi Pg 11
Ps. i. 3–6. Mark how He has described at once both the water and the cross. For these words imply, Blessed are they who, placing their trust in the cross, have gone down into the water; for, says He, they shall receive their reward in due time: then He declares, I will recompense them. But now He saith,1601 1601 Cod. Sin. has, “what meaneth?” “Their leaves shall not fade.” This meaneth, that every word which proceedeth out of your mouth in faith and love shall tend to bring conversion and hope to many. Again, another prophet saith, “And the land of Jacob shall be extolled above every land.”1602 1602
Anf-02 vi.iii.i.x Pg 17.1
Anf-02 vi.iv.iv.xvii Pg 19.1
Anf-03 iv.iv.xv Pg 14
Ps. i. 1–3; xcii. 12–; 15. If you have renounced temples, make not your own gate a temple. I have said too little. If you have renounced stews, clothe not your own house with the appearance of a new brothel.
Anf-03 v.iv.iii.xix Pg 17
Ps. i. 3. “He that hath clean hands and a pure heart, who hath not taken God’s name in vain, nor sworn deceitfully to his neighbour, he shall receive blessing from the Lord, and mercy from the God of his salvation.”2937 2937
Anf-03 vi.ii.iv Pg 11
So the Cod. Sin. Hilgenfeld reads, with the Latin, “let us take.” heed in these last days; for the whole [past] time of your faith will profit you nothing, unless now in this wicked time we also withstand coming sources of danger, as becometh the sons of God. That the Black One1478 1478
Anf-01 v.ii.ix Pg 10
Ps. cxix. 1. Now the way is unerring, namely, Jesus Christ. For, says He, “I am the way and the life.”550 550
Anf-03 iv.ix.xiii Pg 34
See Isa. lxv. 13–16 in LXX.
Anf-03 v.iv.v.xiv Pg 28
Isa. lxv. 13. As for these oppositions, we shall see whether they are not premonitors of Christ.3960 3960 An Christo præministrentur. Meanwhile the promise of fulness to the hungry is a provision of God the Creator. “Blessed are they that weep, for they shall laugh.”3961 3961
Anf-03 v.iv.v.xv Pg 47
Isa. lxv. 13. —even ye who shall mourn, who now are laughing. For as it is written in the psalm, “They who sow in tears shall reap in joy,”4027 4027
Anf-03 v.iv.v.xiv Pg 31
Isa. lxv. 13, 14. And recognise these oppositions also in the dispensation of Christ. Surely gladness and joyous exultation is promised to those who are in an opposite condition—to the sorrowful, and sad, and anxious. Just as it is said in the 125th Psalm: “They who sow in tears shall reap in joy.”3963 3963
Anf-03 v.iv.v.xiv Pg 31
Isa. lxv. 13, 14. And recognise these oppositions also in the dispensation of Christ. Surely gladness and joyous exultation is promised to those who are in an opposite condition—to the sorrowful, and sad, and anxious. Just as it is said in the 125th Psalm: “They who sow in tears shall reap in joy.”3963 3963
Edersheim Bible History Lifetimes xi.ix Pg 349.1
Treasury of Scriptural Knowledge, Chapter 39VERSE (16) - Ps 22:26; 35:27; 68:3; 105:3 Isa 65:13,14
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PARALLEL VERSE BIBLE
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