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PARALLEL HISTORY BIBLE - Psalms 89:14
CHAPTERS: Psalms 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66, 67, 68, 69, 70, 71, 72, 73, 74, 75, 76, 77, 78, 79, 80, 81, 82, 83, 84, 85, 86, 87, 88, 89, 90, 91, 92, 93, 94, 95, 96, 97, 98, 99, 100, 101, 102, 103, 104, 105, 106, 107, 108, 109, 110, 111, 112, 113, 114, 116, 117, 118, 119, 120, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 133, 134, 135, 136, 137, 138, 139, 140, 141, 142, 143, 144, 145, 146, 148, 149, 150 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53
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LXX- Greek Septuagint - Psalms 88:15 δικαιοσυνη 1343 και 2532 κριμα 2917 ετοιμασια 2091 του 3588 θρονου 2362 σου 4675 ελεος 1656 και 2532 αληθεια 225 προπορευσεται προ 4253 προσωπου 4383 σου 4675
Douay Rheims Bible justice and judgment are the preparation of thy throne. Mercy and truth shall go before thy face:
King James Bible - Psalms 89:14 Justice and judgment are the habitation of thy throne: mercy and truth shall go before thy face.
World English Bible Righteousness and justice are the foundation of your throne. Loving kindness and truth go before your face.
Early Church Father Links Npnf-108 ii.LXXXVIII Pg 71
World Wide Bible Resources
Psalms 88:15
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 ix.iv.vii Pg 4
Ps. xlv. 6. For the Spirit designates both [of them] by the name, of God—both Him who is anointed as Son, and Him who does anoint, that is, the Father. And again: “God stood in the congregation of the gods, He judges among the gods.”3332 3332
Anf-01 viii.iv.lvi Pg 27
Ps. xlv. 6, 7. If, therefore, you assert that the Holy Spirit calls some other one God and Lord, besides the Father of all things and His Christ, answer me; for I undertake to prove to you from Scriptures themselves, that He whom the Scripture calls Lord is not one of the two angels that went to Sodom, but He who was with them, and is called God, that appeared to Abraham.”
Anf-01 viii.iv.lxiii Pg 9
Ps. xlv. 6–11. Therefore these words testify explicitly that He is witnessed to by Him who established these things,2186 2186 The incarnation, etc. as deserving to be worshipped, as God and as Christ. Moreover, that the word of God speaks to those who believe in Him as being one soul, and one synagogue, and one church, as to a daughter; that it thus addresses the church which has sprung from His name and partakes of His name (for we are all called Christians), is distinctly proclaimed in like manner in the following words, which teach us also to forget [our] old ancestral customs, when they speak thus:2187 2187 “Being so,” literally. ‘Hearken, O daughter, and behold, and incline thine ear; forget thy people and the house of thy father, and the King shall desire thy beauty: because He is thy Lord, and thou shalt worship Him.’ ”
Anf-01 viii.iv.xxxviii Pg 0
Anf-02 iv.ii.ii.x Pg 3.1
Anf-03 v.ix.xiii Pg 3
Ps. xlv. 6, 7. Now, since He here speaks to God, and affirms that God is anointed by God, He must have affirmed that Two are God, by reason of the sceptre’s royal power. Accordingly, Isaiah also says to the Person of Christ: “The Sabæans, men of stature, shall pass over to Thee; and they shall follow after Thee, bound in fetters; and they shall worship Thee, because God is in Thee: for Thou art our God, yet we knew it not; Thou art the God of Israel.”7907 7907
Npnf-201 iii.vi.iii Pg 24
Anf-01 viii.iv.lvi Pg 27
Ps. xlv. 6, 7. If, therefore, you assert that the Holy Spirit calls some other one God and Lord, besides the Father of all things and His Christ, answer me; for I undertake to prove to you from Scriptures themselves, that He whom the Scripture calls Lord is not one of the two angels that went to Sodom, but He who was with them, and is called God, that appeared to Abraham.”
Anf-01 viii.iv.lxxxvi Pg 4
Ps. xlv. 7. For indeed all kings and anointed persons obtained from Him their share in the names of kings and anointed: just as He Himself received from the Father the titles of King, and Christ, and Priest, and Angel, and such like other titles which He bears or did bear. Aaron’s rod, which blossomed, declared him to be the high priest. Isaiah prophesied that a rod would come forth from the root of Jesse, [and this was] Christ. And David says that the righteous man is ‘like the tree that is planted by the channels of waters, which should yield its fruit in its season, and whose leaf should not fade.’2289 2289
Anf-01 ix.vi.xxxiv Pg 61
Ps. xlv. 7. and, “Gird Thy sword upon Thy thigh, O Most Mighty, with Thy beauty and Thy fairness, and go forward and proceed prosperously; and rule Thou because of truth, and meekness, and righteousness.”4302 4302
Anf-01 viii.iv.xxxviii Pg 0
Anf-02 iv.ii.ii.x Pg 3.1
Anf-02 vi.iii.ii.viii Pg 18.1
Anf-03 v.ix.xiii Pg 3
Ps. xlv. 6, 7. Now, since He here speaks to God, and affirms that God is anointed by God, He must have affirmed that Two are God, by reason of the sceptre’s royal power. Accordingly, Isaiah also says to the Person of Christ: “The Sabæans, men of stature, shall pass over to Thee; and they shall follow after Thee, bound in fetters; and they shall worship Thee, because God is in Thee: for Thou art our God, yet we knew it not; Thou art the God of Israel.”7907 7907
Npnf-201 iii.vi.iii Pg 24
Anf-02 vi.iv.iv.xxi Pg 58.1
Anf-02 vi.ii.viii Pg 16.1
Anf-02 vi.ii.viii Pg 16.1
Anf-03 v.v.vi Pg 3
Literally, “into.” Jesus Christ, than to reign over all the ends of the earth. “For what shall a man be profited, if he gain the whole world, but lose his own soul?”862 862
Anf-01 vi.ii.xiv Pg 13
Isa. xlix. 6. The text of Cod. Sin., and of the other mss., is here in great confusion: we have followed that given by Hefele. And again, the prophet saith, “The Spirit of the Lord is upon me; because He hath anointed me to preach the Gospel to the humble: He hath sent me to heal the broken-hearted, to proclaim deliverance to the captives, and recovery of sight to the blind; to announce the acceptable year of the Lord, and the day of recompense; to comfort all that mourn.”1653 1653
Anf-01 viii.iv.cxxi Pg 6
Isa. xlix. 6.
Anf-03 iv.ix.iv Pg 9
I am not acquainted with any such passage. Oehler refers to Isa. xlix. in his margin, but gives no verse, and omits to notice this passage of the present treatise in his index. Thus, therefore, before this temporal sabbath, there was withal an eternal sabbath foreshown and foretold; just as before the carnal circumcision there was withal a spiritual circumcision foreshown. In short, let them teach us, as we have already premised, that Adam observed the sabbath; or that Abel, when offering to God a holy victim, pleased Him by a religious reverence for the sabbath; or that Enoch, when translated, had been a keeper of the sabbath; or that Noah the ark-builder observed, on account of the deluge, an immense sabbath; or that Abraham, in observance of the sabbath, offered Isaac his son; or that Melchizedek in his priesthood received the law of the sabbath.
Anf-03 v.iv.v.xxv Pg 21
Isa. xlii. 6 and xlix. 6. and if we understand these to be meant in the word babes4484 4484
Anf-03 v.iv.vi.xi Pg 45
Isa. xlix. 6 (Sept. quoted in Acts xiii. 47). —to them, that is, “who sit in darkness and in the shadow of death?”5722 5722
Anf-03 v.ix.xi Pg 10
Isa. xlix. 6. Hear now also the Son’s utterances respecting the Father: “The Spirit of the Lord is upon me, because He hath anointed me to preach the gospel unto men.”7883 7883
Anf-01 viii.iv.xiii Pg 7
Isa. lii. 10 ff. following LXX. on to liv. 6.
Anf-03 v.viii.lviii Pg 3
Isa. xxxv. 10. Well, there is nothing eternal until after the resurrection. “And sorrow and sighing,” continues he, “shall flee away.”7729 7729
Anf-03 v.viii.lviii Pg 4
Ver. 10. The angel echoes the same to John: “And God shall wipe away all tears from their eyes;”7730 7730
Anf-01 ix.iv.xix Pg 40
Deut. xxxii. 4. But if, not having been made flesh, He did appear as if flesh, His work was not a true one. But what He did appear, that He also was: God recapitulated in Himself the ancient formation of man, that He might kill sin, deprive death of its power, and vivify man; and therefore His works are true.
Treasury of Scriptural Knowledge, Chapter 88VERSE (14) - Ps 45:6,7; 97:2; 99:4; 145:17 De 32:4 Re 15:3
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