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PARALLEL HISTORY BIBLE - Romans 3:10
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LXX- Greek Septuagint - Romans 3:10 καθως 2531 γεγραπται 1125 5769 οτι 3754 ουκ 3756 εστιν 2076 5748 δικαιος 1342 ουδε 3761 εις 1520
Douay Rheims Bible As it is written: There is not any man just.
King James Bible - Romans 3:10 As it is written, There is none righteous, no, not one:
World English Bible As it is written, "There is no one righteous; no, not one.
Early Church Father Links Anf-01 viii.iv.xxvii Pg 5, Anf-03 v.ix.xxxiii Pg 29, Anf-08 viii.iv.ii.vii Pg 16, Npnf-111 vii.xxxiv Pg 6, Npnf-204 vi.ii.i.v Pg 3
World Wide Bible Resources
Romans 3:10
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 viii.iv.xxvii Pg 5
Various passages strung together; comp. Rom. iii. 10, and foll. verses. So that, as in the beginning, these things were enjoined you because of your wickedness, in like manner because of your stedfastness in it, or rather your increased proneness to it, by means of the same precepts He calls you to a remembrance or knowledge of it. But you are a people hard-hearted and without understanding, both blind and lame, children in whom is no faith, as He Himself says, honouring Him only with your lips, far from Him in your hearts, teaching doctrines that are your own and not His. For, tell me, did God wish the priests to sin when they offer the sacrifices on the Sabbaths? or those to sin, who are circumcised and do circumcise on the Sabbaths; since He commands that on the eighth day—even though it happen to be a Sabbath— those who are born shall be always circumcised? or could not the infants be operated upon one day previous or one day subsequent to the Sabbath, if He knew that it is a sinful act upon the Sabbaths? Or why did He not teach those—who are called righteous and pleasing to Him, who lived before Moses and Abraham, who were not circumcised in their foreskin, and observed no Sabbaths—to keep these institutions?”
Anf-03 v.ix.xxxiii Pg 29
Where it is Psalm XIV. Between the third and fourth verses, three whole verses are interpolated: Shall we strike them out? Of course, if certain critics are to prevail over St. Paul, for he quotes them (Rom. iii. 10) with the formula: “As it is written.” Now, then, till we expurgate the English Version of the Epistle to the Romans,—or rather the original of St. Paul himself, I employ Grabe’s argument only to prove my point, which is this, viz., that 1 John v. 7 being Scripture, ought to be left untouched in the Versions where it stands, although it be no part of the Greek Testament.
Edersheim Bible History Lifetimes viii.xi Pg 20.1
Treasury of Scriptural Knowledge, Chapter 3VERSE (10) - :4; 11:8; 15:3,4 Isa 8:20 1Pe 1:16
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