Anf-02 vi.iii.i.viii Pg 25.1
Anf-02 vi.iv.iii Pg 153.1
Anf-03 v.iv.vi.xiii Pg 43
Rom. vii. 4; also Gal. ii. 19. This (although a quotation) is here a Marcionite argument; but there is no need to suppose, with Pamelius, that Marcion tampers with Rom. vi. 2. Oehler also supposes that this is the passage quoted. But no doubt it is a correct quotation from the seventh chapter, as we have indicated.
It may be contended that Christ’s body is indeed a body, but not exactly5826 5826 Statim (or, perhaps, in respect of the derivation), “firmly” or “stedfastly.”
flesh. Now, whatever may be the substance, since he mentions “the body of Christ,”5827 5827 Ejus.
whom he immediately after states to have been “raised from the dead,”5828 5828
Anf-02 vi.iv.iii Pg 126.1
Anf-03 vi.vii.vi Pg 6
John i. 17; Rom. vi. 14, 15.
made patience her pre-eminent coadjutrix for amplifying and fulfilling the law, because that alone had been lacking unto the doctrine of righteousness. For men were of old wont to require “eye for eye, and tooth for tooth”9079 9079
Anf-02 vi.iv.iii Pg 155.1
Anf-03 v.iv.vi.xiii Pg 49
Rom. vii. 7.
Fie on you, Marcion. “God forbid!” (See how) the apostle recoils from all impeachment of the law. I, however, have no acquaintance with sin except through the law.5832 5832
Anf-03 v.iv.vi.xiii Pg 50
This, which is really the second clause of Rom. vii. 7, seems to be here put as a Marcionite argument of disparagement to the law.
But how high an encomium of the law (do we obtain) from this fact, that by it there comes to light the latent presence of sin!5833 5833 Per quam liquuit delictum latere: a playful paradox, in the manner of our author, between liquere and latere.
It was not the law, therefore, which led me astray, but “sin, taking occasion by the commandment.”5834 5834
Anf-03 v.iv.vi.xiii Pg 53
Rom. vii. 13.
Now if he thus reverences the Creator’s law, I am at a loss to know how he can destroy the Creator Himself. Who can draw a distinction, and say that there are two gods, one just and the other good, when He ought to be believed to be both one and the other, whose commandment is both “just and good?” Then, again, when affirming the law to be “spiritual”5836 5836
Anf-02 vi.iv.iv.xxi Pg 59.1
Anf-02 vi.iv.ii.ix Pg 13.1
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Treasury of Scriptural Knowledge, Chapter 3
VERSE (4) - :6,31; 6:2,15; 7:7,13; 9:14; 11:1,11 Lu 20:16 1Co 6:15 Ga 2:17;
