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PARALLEL HISTORY BIBLE - Luke 11:52


CHAPTERS: Luke 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24     

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LXX- Greek Septuagint - Luke 11:52

ουαι 3759 υμιν 5213 τοις 3588 νομικοις 3544 οτι 3754 ηρατε 142 5656 την 3588 κλειδα 2807 της 3588 γνωσεως 1108 αυτοι 846 ουκ 3756 εισηλθετε 1525 5627 και 2532 τους 3588 εισερχομενους 1525 5740 εκωλυσατε 2967 5656

Douay Rheims Bible

Woe to you lawyers, for you have taken away the key of knowledge: you yourselves have not entered in, and those that were entering in, you have hindered.

King James Bible - Luke 11:52

Woe unto you, lawyers! for ye have taken away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered.

World English Bible

Woe to you lawyers! For you took away the key of knowledge. You didn't enter in yourselves, and those who were entering in, you hindered."

Early Church Father Links

Anf-03 v.iv.v.xxvii Pg 43, Anf-03 v.iv.v.xxvii Pg 7, Anf-04 vi.v.v.i Pg 70, Anf-04 vi.v.v.ii Pg 78, Anf-08 vi.iii.iii.liv Pg 6, Anf-08 vi.iii.iv.xlvi Pg 4, Anf-08 vi.iv.xxi.xvi Pg 3, Anf-09 iv.iii.xl Pg 64, Npnf-106 vi.v.lxxvi Pg 6, Npnf-106 vii.xxvi Pg 8

World Wide Bible Resources


Luke 11:52

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-03 v.iv.v.xxvii Pg 43
Luke xi. 52.

but the interpretation of the law? Into the perception of this they neither entered themselves, even because they did not believe (for “unless ye believe, ye shall not understand”); nor did they permit others to enter, because they preferred to teach them for commandments even the doctrines of men. When, therefore, He reproached those who did not themselves enter in, and also shut the door against others, must He be regarded as a disparager of the law, or as a supporter of it? If a disparager, those who were hindering the law ought to have been pleased; if a supporter, He is no longer an enemy of the law.4616

4616 As Marcion held Him to be.

But all these imprecations He uttered in order to tarnish the Creator as a cruel Being,4617

4617 A Marcionite position.

against whom such as offended were destined to have a “woe.” And who would not rather have feared to provoke a cruel Being,4618

4618 Sævum.

by withdrawing allegiance4619

4619 Deficiendo.

from Him? Therefore the more He represented the Creator to be an object of fear, the more earnestly would He teach that He ought to be served. Thus would it behove the Creator’s Christ to act.


Anf-03 v.iv.v.xxvii Pg 7
Luke vi. 28, also xi. 37–; 52.

Who so closely resembles my God as His own Christ? We have often already laid it down for certain,4580

4580 Fiximus.

that He could not have been branded4581

4581 Denotari.

as the destroyer of the law if He had promulged another god. Therefore even the Pharisee, who invited Him to dinner in the passage before us,4582

4582 Tunc.

expressed some surprise4583

4583 Retractabat.

in His presence that He had not washed before He sat down to meat, in accordance with the law, since it was the God of the law that He was proclaiming.4584

4584 Circumferret.

Jesus also interpreted the law to him when He told him that they “made clean the outside of the cup and the platter, whereas their inward part was full of ravening and wickedness.” This He said, to signify that by the cleansing of vessels was to be understood before God the purification of men, inasmuch as it was about a man, and not about an unwashed vessel, that even this Pharisee had been treating in His presence. He therefore said: “You wash the outside of the cup,” that is, the flesh, “but you do not cleanse your inside part,”4585

4585


Edersheim Bible History

Lifetimes ix.xii Pg 6.1, Lifetimes x.iii Pg 22.1


Treasury of Scriptural Knowledge, Chapter 11

VERSE 	(52) - 

Lu 19:39,40 Mal 2:7 Mt 23:13 Joh 7:47-52; 9:24-34 Ac 4:17,18; 5:40


PARALLEL VERSE BIBLE

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