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PARALLEL BIBLE - 1 Corinthians 15:57


CHAPTERS: 1 Corinthians 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16     

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King James Bible - 1 Corinthians 15:57

But thanks be to God, which giveth us the victory through our Lord Jesus Christ.

World English Bible

But thanks be to God, who gives us the victory through our Lord Jesus Christ.

Douay-Rheims - 1 Corinthians 15:57

But thanks be to God, who hath given us the victory through our Lord Jesus Christ.

Webster's Bible Translation

But thanks be to God, who giveth us the victory, through our Lord Jesus Christ.

Greek Textus Receptus


τω
3588 T-DSM δε 1161 CONJ θεω 2316 N-DSM χαρις 5485 N-NSF τω 3588 T-DSM διδοντι 1325 5723 V-PAP-DSM ημιν 2254 P-1DP το 3588 T-ASN νικος 3534 N-ASN δια 1223 PREP του 3588 T-GSM κυριου 2962 N-GSM ημων 2257 P-1GP ιησου 2424 N-GSM χριστου 5547 N-GSM

Treasury of Scriptural Knowledge

VERSE (57) -
Ac 27:35 Ro 7:25 2Co 1:11; 2:14; 9:15 Eph 5:20

SEV Biblia, Chapter 15:57

Mas a Dios gracias, que nos dio la victoria por el Seor nuestro Jess, el Cristo.

Clarke's Bible Commentary - 1 Corinthians 15:57

Verse 57. But thanks be to
God] What the law could not do, because it is law, (and law cannot provide pardon,) is done by the Gospel of our Lord Jesus Christ: he has died to slay death; he has risen again to bring mankind from under the empire of hades. All this he has done through his mere unmerited mercy; and eternal thanks are due to God for this unspeakable gift. He has given us the victory over sin, Satan, death, the grave, and hell.

John Gill's Bible Commentary

Ver. 57. But thanks be to
God which giveth us the victory , etc.] Over sin the sting of death, over the law the strength of sin, and over death and the grave; and which will be the ground and foundation of the above triumphant song in the resurrection morn, as it is now at this present time of praise and thankfulness to God: and it is all through our Lord Jesus ; he has got the victory over sin; he has put it away by the sacrifice of himself; he has finished and made an end of it; for though it reigns over his people before conversion, and dwells in them after it, yet in consequence of his atonement for it, it loses its governing power through the Spirit and grace of God in regeneration, and entirely its damning power over them, and in the resurrection morn will not be so much as in being in them; the view of which now fills them with joy, thanksgiving, and triumph. Christ has obtained a victory over the law; he has stopped its mouth, and answered all its demands; he has been made under, and subject to it; he has obeyed its precepts, and bore its penalty, and has delivered his from the curse and condemnation of it, so that they have nothing to fear from it; it is dead to them, and they to that: he has also abolished death by dying and rising again, so as that it shall have no more dominion over him; and he has abolished it as a penal evil to his saints; and though they die, they shall not always remain under the power of death, they shall live again, and with him for ever: he has conquered the grave by rising out of it himself, and living for evermore, having the keys of the grave in his hands; and will at the last day oblige it to give up its dead, when his victory over this, with respect to his people, will be abundantly manifest: now this victory, in all its branches, is given by God to believers; they are made to share in all the victories of Christ their head, and are more than conquerors through him; but this is not by merit, but by gift, the gift of God the Father, who gives his Son, and all things with him that are his; and this gift is a distinguishing one; it is given to us, and not to others; and which therefore calls aloud for praise and thankfulness. The title of the ninth psalm may be rendered, to the conqueror over death, or that is the author of victory over death, even to the Son, a psalm of David, ( Psalm 9:1).

Matthew Henry Commentary

Verses 51-58 - All the
saints should not die, but all would be changed. In the gospel many truths, before hidden in mystery, are made known. Death neve shall appear in the regions to which our Lord will bear his rise saints. Therefore let us seek the full assurance of faith and hope that in the midst of pain, and in the prospect of death, we may thin calmly on the horrors of the tomb; assured that our bodies will ther sleep, and in the mean time our souls will be present with the Redeemer. Sin gives death all its hurtful power. The sting of death in sin; but Christ, by dying, has taken out this sting; he has mad atonement for sin, he has obtained remission of it. The strength of sin is the law. None can answer its demands, endure its curse, or do awa his own transgressions. Hence terror and anguish. And hence death is terrible to the unbelieving and the impenitent. Death may seize believer, but it cannot hold him in its power. How many springs of jo to the saints, and of thanksgiving to God, are opened by the death an resurrection, the sufferings and conquests of the Redeemer! In vers #(58), we have an exhortation, that believers should be stedfast, fir in the faith of that gospel which the apostle preached, and the received. Also, to be unmovable in their hope and expectation of thi great privilege, of being raised incorruptible and immortal. And to abound in the work of the Lord, always doing the Lord's service, an obeying the Lord's commands. May Christ give us faith, and increase ou faith, that we may not only be safe, but joyful and triumphant __________________________________________________________________


Greek Textus Receptus


τω
3588 T-DSM δε 1161 CONJ θεω 2316 N-DSM χαρις 5485 N-NSF τω 3588 T-DSM διδοντι 1325 5723 V-PAP-DSM ημιν 2254 P-1DP το 3588 T-ASN νικος 3534 N-ASN δια 1223 PREP του 3588 T-GSM κυριου 2962 N-GSM ημων 2257 P-1GP ιησου 2424 N-GSM χριστου 5547 N-GSM

Vincent's NT Word Studies

57. Giveth. The present participle marking the certainty of the future
victory.135 Contrast Sir Walter Raleigh's words in concluding his "History of the World." "It is therefore Death alone that can make any man suddenly know himself. He tells the proud and insolent that they are but abjects, and humbles them at the instant; makes them cry, complain, and repent; yea, even to hate their forepassed happiness. He takes the account of the rich, and proves him a beggar - a naked beggar - which hath interest in nothing, but in the gravel that fills his mouth. He holds a glass before the eyes of the most beautiful, and makes them see therein their deformity and rottenness; and they acknowledge it.

"O eloquent, just and mighty Death! whom none could advise, thou hast persuaded; what none hath dared, thou hast done; and whom all the world hath flattered, thou only hast cast out of the world and despised. Thou hast drawn together all the far-stretched greatness, all the pride, cruelty, and ambition of man; and covered it all over with these two narrow words: HIC JACET."


Robertson's NT Word Studies

15:57 {But thanks be to God} (twi de qewi caris). Exultant triumph through Christ over sin and death as in #Ro 7:25.


CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58

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