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PARALLEL BIBLE - 1 Kings 2:46


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King James Bible - 1 Kings 2:46

So the king commanded Benaiah the son of Jehoiada; which went out, and fell upon him, that he died. And the kingdom was established in the hand of Solomon.

World English Bible

So the king commanded Benaiah the son of Jehoiada; and he went out, and fell on him, so that he died. The kingdom was established in the hand of Solomon.

Douay-Rheims - 1 Kings 2:46

So the king commanded Banaias the son of Joiada: and he went out and struck him, and he died.

Webster's Bible Translation

So the king commanded Benaiah the son of Jehoiada; who went out, and fell upon him, that he died. And the kingdom was established in the hand of Solomon.

Original Hebrew

ויצו
6680 המלך 4428 את 853 בניהו 1141 בן 1121 יהוידע 3077 ויצא 3318 ויפגע 6293 בו  וימת 4191  והממלכה 4467 נכונה 3559 ביד 3027 שׁלמה׃ 8010

Treasury of Scriptural Knowledge

VERSE (46) -
:12,45 2Ch 1:1 Pr 29:4

SEV Biblia, Chapter 2:46

Entonces el rey mandó a Benaía hijo de Joiada, el cual salió y lo hirió; y murió. Y el reino fue confirmado en la mano de Salomón.

Clarke's Bible Commentary - 1 Kings 2:46

Verse 46. And the
kingdom was established] He had neither foes within nor without. He was either dreaded or loved universally. His own subjects were affectionately bound to him, and the surrounding nations did not think proper to make him their enemy.

As there are serious doubts relative to the dying charge of David as it relates to Shimei, most believing that, in opposition to his own oath, David desired that Solomon should put him to death; I shall here insert Dr. Kennicott's criticism on this part of the text:- "David is here represented in our English version as finishing his life with giving a command to Solomon to kill Shimei, and to kill him on account of that very crime for which, as David here says, he had sworn to him by the Lord he would not put him to death. The behaviour thus imputed to the king and prophet, and which would be justly censurable if true, should be examined very carefully as to the ground it stands upon; and when the passage is duly considered, I presume it will appear highly probable that an injury has been here done to this illustrious character. The point to which I now beg the reader's attention is this: That it is not uncommon in the Hebrew language to omit the negative in a second part of the sentence, and to consider it as repeated, when it has been once expressed, and is followed by the connecting particle. And thus on Isa. xiii. 22 the late learned annotator says: 'The negative is repeated or referred to by the conjunction vau, as in many other places.' So also Isa. xxiii. 4. The necessity of so very considerable an alteration as inserting the particle NOT, may be here confirmed by some other instances. Psa. i. 5: The ungodly shall not stand in the judgment, NOR (the Hebrew is AND, signifying and not) sinners in the congregation of the righteous. Psa. ix. 18: The needy shall not alway be forgotten, (and then the negative, understood as repeated by the conjunction, now dropped,) the expectation of the poor shall (NOT) perish for ever. Psa. xxxviii. 1: O Lord, rebuke me not in thy wrath; NEITHER (AND, for and not) chasten me in thy hot displeasure.

Psa. lxxv. 5: Lift not up your horn on high, (and then the negative, understood as repeated by the conjunction, now dropped,) speak (NOT) with a stiff neck. Prov. xxiv. 12, (our version is this:) Doth not he, that pondereth the heart consider it? and he that keepeth the soul, doth (NOT) he know it? and shall (NOT) he render to every man according to his works? And Prov. xxx. 3: I neither learned wisdom, NOR (AND, for and not) have the knowledge of the holy. If then there are in fact many such instances, the question is, Whether the negative here, expressed in the former part of David's command, may not be understood as to be repeated in the latter part; and if this may be, a strong reason will be added why it should be, so interpreted. The passage will run thus: 'Behold, thou hast with thee Shimei, who cursed me-but I swore to him by the Lord, saying, I will not put thee to death by the sword. Now, therefore, hold him NOT guiltless, (for thou art a wise man, and knowest what thou oughtest to do unto him,) but bring NOT down his hoar head to the grave with blood.' Now if the language itself will admit of this construction, the sense thus given to the sentence derives a very strong support from the context. For how did Solomon understand this charge? Did he kill Shimei in consequence of it? Certainly he did not; for after he had immediately commanded Joab to be slain, in obedience to his father, he sends for Shimei, and knowing that Shimei ought to be well watched, confines him to a particular spot in Jerusalem for the remainder of his life; ver. 36-42. See also Job xxiii. 17; xxx. 20; xxxi. 20." This is the best mode of interpreting this text.


John Gill's Bible Commentary

Ver. 46. So the king commanded Benaiah the son of Jehoiada, which went out , etc.] From the presence of the king, and took Shimei with him to the proper place of execution, it not being fitting to execute him before the king: and fell upon him, that he died ; put him to death by the sword: and the kingdom was established in the hand of Solomon ; Adonijah the usurper, and Joab the general of the army, who took on his side, being both put to death; and Abiathar the high priest deposed, who was in the same conspiracy; and Shimei, a dangerous and troublesome man, dispatched, there remained none to give any disturbance; so that he now sat easy and quiet on his throne, and things with respect to the civil government were on a firm and settled foundation.

Matthew Henry Commentary

Verses 35-46 - The old
malignity remains in the unconverted heart, and a watchful ey should be kept on those who, like Shimei, have manifested their enmity but have given no evidence of repentance. No engagements or danger will restrain worldly men; they go on, though they forfeit their live and souls. Let us remember, God will not accommodate his judgment to us. His eye is over us; and let us strive to walk as in his presence Let our every act, word, and thought, be governed by this great truth that the hour is quickly coming when the smallest circumstances of ou lives shall be brought to light, and our eternal state be fixed by righteous and unerring God. Thus Solomon's throne was established in peace, as the type of the Redeemer's kingdom of peace an righteousness. And it is a comfort, in reference to the enmity of the church's enemies, that, how much soever they rage, it is a vain thin they imagine. Christ's throne is established, and they cannot shake it __________________________________________________________________


Original Hebrew

ויצו 6680 המלך 4428 את 853 בניהו 1141 בן 1121 יהוידע 3077 ויצא 3318 ויפגע 6293 בו  וימת 4191  והממלכה 4467 נכונה 3559 ביד 3027 שׁלמה׃ 8010


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