SEV Biblia, Chapter 5:3
Esta dijo a su señora: Si rogase mi señor al profeta que está en Samaria, él lo sanaría de su lepra.
Clarke's Bible Commentary - 2 Kings 5:3
Verse 3. Would God my lord] ylja achaley, I wish; or, as the Chaldee, Syrian, and Arabic have, "Happy would it be for my master if he were with the prophet," &c. Here the mystery of the Divine providence begins to develop itself. By the captivity of this little maid, one Syrian family at least, and that one of the most considerable in the Syrian empire, is brought to the knowledge of the true God.
John Gill's Bible Commentary
Ver. 3. And she said unto her mistress , etc.] As she was waiting upon her at a certain time, and perhaps her mistress was lamenting the case of her husband as desperate and incurable: would God my lord were with the prophet that is in Samaria ; meaning Elisha, who, though sometimes in one place, and sometimes in another, yet often at Samaria, and it seems was there when this girl was taken captive: for he would recover him of his leprosy ; the maid had heard of the miracles wrought by Elisha, and doubted not that at the request of her lord he would be willing, as she believed he was able, to cure him of this disease.
Matthew Henry Commentary
Verses 1-8 - Though the Syrians were idolaters, and oppressed God's people, yet the deliverance of which Naaman had been the means, is here ascribed to the Lord. Such is the correct language of Scripture, while those who writ common history, plainly show that God is not in all their thoughts. N man's greatness, or honour, can place him our of the reach of the sorest calamities of human life: there is many a sickly, crazy bod under rich and gay clothing. Every man has some but or other, somethin that blemishes and diminishes him, some allay to his grandeur, some damp to his joy. This little maid, though only a girl, could give a account of the famous prophet the Israelites had among them. Children should be early told of the wondrous works of God, that, wherever the go, they may talk of them. As became a good servant, she desired the health and welfare of her master, though she was a captive, a servan by force; much more should servants by choice, seek their masters good. Servants may be blessings to the families where they are, by telling what they know of the glory of God, and the honour of his prophets. Naaman did not despise what she told, because of he meanness. It would be well if men were as sensible of the burden of sin as they are of bodily disease. And when they seek the blessings whic the Lord sends in answer to the prayers of his faithful people, the will find nothing can be had, except they come as beggars for a fre gift, not as lords to demand or purchase.
Original Hebrew
ותאמר 559 אל 413 גברתה 1404 אחלי 305 אדני 113 לפני 6440 הנביא 5030 אשׁר 834 בשׁמרון 8111 אז 227 יאסף 622 אתו 853 מצרעתו׃ 6883
