Arrived at Samos] This was another island of the AEgean Sea, or Archipelago. It does not appear that they landed at Samos: they passed close by it, and anchored at Trogyllium. This was a promontory of Ionia, which gave name to some small islands in the vicinity of Samos: thv de trwgiliou prokeitai nhsion omwnumon: before Trogyllium is situated an island of the same name. Strabo, lib. xiv. p. 635. Pliny also mentions this place, Hist. Nat. lib. v. cap. 31. Near this place was the mouth of the famous river Maeander.

Came to Miletus.] A celebrated city in the province of Caria, about twelve or fifteen leagues from Ephesus, according to Calmet. Miletus is famous for being the birthplace of Thales, one of the seven wise men of Greece, and founder of the Ionic sect of philosophers. Anaximander was also born here, and several other eminent men. The Turks, who lately possessed it, call it Melas.

John Gill's Bible Commentary

Benjamin Tudelensis f1011 , was three days� sail from Mitylene; according to Pliny it was sixty five miles from it, and is an island in the Icarian or Aegean sea, and lies between Lesbos and Samos, next mentioned; and has its name from the nymph Chione, so called from the exceeding whiteness of her skin, as snow: it was famous for marble; from hence came the best mastic, and good figs, and the wine called malmsey wine f1013 . And of this place Jerom says f1014 , Chios, an island before Bithynia, whose name in the Syriac language signifies �mastic�, because that mastic grows there; some add, he called it �Chia� from Chione the nymph: the reason of its name, as Pausanias relates, was this; Neptune coming into a desert island, had carnal knowledge of a nymph, and in the time of her travail, a snow fell from heaven on the ground; and from this Neptune called his son Chius, from whom the island has its name. Others conjecture, that it was called from aywj , �Chivja�, which signifies a serpent; this island having been very much terrified, as Aelianus says, by the hisses of a serpent of a monstrous size, until it was consumed by fire. It was common to sail from Mitylene hither, and �vice versa�: so we read of Herod seeking Agrippa, he came to Chios, and from thence to Mitylene. We read nothing of the apostle�s stay and preaching here, nor of any Gospel church here, till ages after: in the �fourth� century, Heathenism prevailed to such a degree in it, that Dionysius Omadius was worshipped here with human sacrifice; and yet, in the fifth century, a bishop of Chios was present in the council of Chalcedon; and in the �sixth� century another assisted in the fifth Roman synod; and in the �seventh� century there was a bishop of this place at the sixth synod at Constantinople; and in the �eighth� century, Leon, bishop of Chios, was in the Nicene synod. It is now called Chio or Scio, by the Turks Saches, and is inhabited by Italian Genoese. And the next day we arrived at Samos ; another island in the Icarian sea, not a very fruitful one, unless for olives f1020 ; and for nothing more famous than for being the birth place of Pythagoras f1021 , hence called the Samian, and of Melissus. It was ninety three miles distant from Chios f1022 ; and, according to R. Benjamin, two days sail from it f1023 ; but Paul sailed hither in a day. Of this place Jerom thus writes; Samos, an island in the Aegean sea, in which, it is reported, earthen vessels were first made.

Herodotus speaks of three things for which it was famous, a very high mountain in it, a bulwark about the haven in the sea, and a temple the largest of all he ever saw. Some say it has its name from the height of it, Samos signifying an high place. Pausanias f1026 , from Asius, a Samian, suggests, that it was so called from Samus, the son of Ancaeus and Samia; and observes, that the inhabitants of it affirm, that Juno was born here; and here was a famous temple, said to be dedicated to her by the Argonautes.

One of the Sybils dwelt here, called from hence Samia, and Polycrates, a noted tyrant. Lycurgus, the famous lawgiver, died in this place, as did also Pherecydes, the Syrian f1027 . It is now called Samo. The apostle stayed not here to preach the Gospel; nor do we read of its being preached here by any: idolatry greatly prevailed in this place in the �second� century; and so it did in the �fourth�: though in the same we also read of some Christians here that suffered persecution; and so low as the �eighth� century, Heraclius, bishop of this place, was in the Nicene synod f1028 . And tarried at Trogyllium ; which, according to Ptolomy f1029 , was a promontory in the Icarian sea: it was about forty furlongs distant from Samos, according to Strabo f1030 . It was a promontory of Mycale; and Trogilias, called also Trogilia, is mentioned with Mycale and Samos by Pliny f1031 , as near to Miletus. It follows here, and the next day we came to Miletus; which was once the chief city of Ionia: it was famous for being the birth place of Thales, one of the seven wise men of Greece, and of Timotheus the musician, and of Anaximander, and Anaximenes, and the famous Democritus, philosophers f1032 , and of Cadmus, the first inventor of prose f1033 . Pliny says f1034 , it was formerly called Lelegeis, Pityusa, and Anactoria; and it seems it had its name Miletus from Miletus, the son of Apollo, who is said to build it f1035 ; and Apollo himself is sometimes called Apollo Milesius, and who had a famous temple in this place f1036 . Though rather it was so called from atlym �Milata�, or �Melote�, which signifies pure, white, fine, soft wool, for which this place was famous; which was used for carpets, but chiefly for cloth, which being dyed purple, was sent into divers parts: �Melote� in Greek signifies the same; it is used in ( Hebrews 11:37) and translated �sheepskin�. Ptolomy places this city in Caria, by the sea; and certain it is from this account, that it was a sea port: it is said to have four ports or havens, one of which would hold a fleet. Of it Jerom says; Miletus, a maritime city in Asia, distant ten furlongs from the mouth of the river Maeander: by the apostle�s sending from hence to Ephesus, for the elders of the church there to meet him at this place, as is afterwards related, and taking no notice of any brethren, elders, or church here, it looks as if there were none at this time: and in the �second� century, Gentilism was embraced at Miletus; and in the �fourth� century Licinius consulted the oracle of Apollo Didymaeus in this place, concerning the event of the war against Constantine; but in the �fifth� century we read of a church here, a bishop of this place being in the Chalcedon council; in the �seventh� century a bishop of this church assisted at the sixth council at Constantinople, whose name is said to be George; and in the �eighth� century Epiphanius, bishop of Miletus, was present in the Nicene council f1039 .

Matthew Henry Commentary

Greek Textus Receptus