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PARALLEL BIBLE - Deuteronomy 21:16


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King James Bible - Deuteronomy 21:16

Then it shall be, when he maketh his sons to inherit that which he hath, that he may not make the son of the beloved firstborn before the son of the hated, which is indeed the firstborn:

World English Bible

then it shall be, in the day that he causes his sons to inherit that which he has, that he may not make the son of the beloved the firstborn before the son of the hated, who is the firstborn:

Douay-Rheims - Deuteronomy 21:16

And he meaneth to divide his substance among his sons: he may not make the son of the beloved the firstborn, and prefer him before the son of the hated.

Webster's Bible Translation

Then it shall be, when he maketh his sons to inherit that which he hath, that he may not prefer the son of the beloved first-born, before the son of the hated, which is indeed the first-born:

Original Hebrew

והיה
1961 ביום 3117 הנחילו 5157 את 853 בניו 1121 את 853 אשׁר 834 יהיה 1961 לו  לא 3808  יוכל 3201  לבכר 1060  את 853  בן 1121  האהובה 157 על 5921 פני 6440 בן 1121 השׂנואה 8130 הבכר׃ 1060

Treasury of Scriptural Knowledge

VERSE (16) -
1Ch 5:2; 26:10 2Ch 11:19-22; 21:3 Ro 8:29 Php 4:8 Heb 12:16,17

SEV Biblia, Chapter 21:16

será que , el día que hiciere heredar a sus hijos lo que tuviere, no podrá dar el derecho de primogenitura a los hijos de la amada en preferencia al hijo de la aborrecida, que es el primogénito;

John Gill's Bible Commentary

Ver. 16. Then it shall be, when he maketh his sons to
inherit that which he hath , etc.] By a will in writing, or byword of mouth, or by a deed of gift, actually bestowing his goods upon them, and dividing among them what he is for the present possessed of; (see Luke 15:12), that he may not make the son of the beloved firstborn before the son of the hated, [which is] indeed the firstborn ; that is, when such is the case, that the son of his wife he has the least value for is really his firstborn, he may not, through favour and affection to the wife he loves better, prefer her son, and declare him to be the firstborn, by devising to him or bestowing on him the double portion of his goods; for so to do would not be right, or agreeably to the will and law of God; for though previous to this law the birthright was given to Joseph, the eldest son of Rachel, the most beloved wife of Jacob, before Reuben who was the son of Leah, less beloved by him, and was in fact his firstborn; yet this was owing to the sin of Reuben, and by the appointment of God; (see Genesis 49:3,4 1 Chronicles 5:2,3).

Matthew Henry Commentary

Verses 15-17 - This law restrains men from disinheriting their eldest sons withou just cause. The principle in this case as to
children, is still bindin to parents; they must give children their right without partiality.


Original Hebrew

והיה 1961 ביום 3117 הנחילו 5157 את 853 בניו 1121 את 853 אשׁר 834 יהיה 1961 לו  לא 3808  יוכל 3201  לבכר 1060  את 853  בן 1121  האהובה 157 על 5921 פני 6440 בן 1121 השׂנואה 8130 הבכר׃ 1060


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VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23

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