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PARALLEL BIBLE - Jeremiah 1:17


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King James Bible - Jeremiah 1:17

Thou therefore gird up thy loins, and arise, and speak unto them all that I command thee: be not dismayed at their faces, lest I confound thee before them.

World English Bible

"You therefore put your belt on your waist, arise, and speak to them all that I command you. Don't be dismayed at them, lest I dismay you before them.

Douay-Rheims - Jeremiah 1:17

Thou therefore gird up thy loins, and arise, and speak to them all that I command thee. Be not afraid at their presence : for I will make thee not to fear their countenance.

Webster's Bible Translation

Thou therefore gird up thy loins, and arise, and speak to them all that I command thee: be not dismayed at their faces, lest I confound thee before them.

Original Hebrew

ואתה
859 תאזר 247 מתניך 4975 וקמת 6965 ודברת 1696 אליהם 413 את 853 כל 3605 אשׁר 834 אנכי 595 אצוך 6680 אל 408 תחת 2865 מפניהם 6440 פן 6435 אחתך 2865 לפניהם׃ 6440

Treasury of Scriptural Knowledge

VERSE (17) -
1Ki 18:46 2Ki 4:29; 9:1 Job 38:3 Lu 12:35 1Pe 1:13

SEV Biblia, Chapter 1:17

Tú, pues, ciñe tus lomos, y te levantarás, y les hablarás todo lo que te mandaré; no temas delante de ellos, para que no te haga yo quebrantar delante de ellos.

Clarke's Bible Commentary - Jeremiah 1:17

Verse 17. Gird up thy loins] Take
courage and be ready, lest I confound thee; take courage and be resolute, p pen, lest by their opposition thou be terrified and confounded. God is often represented as doing or causing to be done, what he only permits or suffers to be done. Or, do not fear them, I will not suffer thee to be confounded. So Dahler, Ne crains pas que je te confonde a leurs yeux, "Do not fear that I shall confound thee before them." It is well known that the phrase, gird up thy reins, is a metaphor taken from the long robes of the Asiatics; which, on going a journey, or performing their ordinary work, they were obliged to truss up under their girdles, that the motions of the body might not be impeded.
Matthew Henry Commentary
Jeremiah's call to the prophetic office. (Jer. 1:1-10) A vision of a almond-tree and of a seething-pot,
Divine protection is promised. (Jer 1:11-19)

Jer. 1:1-10 Jeremiah's early call to the work and office of a prophe is stated. He was to be a prophet, not to the Jews only, but to the neighbouring nations. He is still a prophet to the whole world, and it would be well if they would attend to these warnings. The Lord wh formed us, knows for what particular services and purposes he intende us. But unless he sanctify us by his new-creating Spirit, we shal neither be fit for his holy service on earth, nor his holy happiness in heaven. It becomes us to have low thoughts of ourselves. Those who ar young, should consider that they are so, and not venture beyond their powers. But though a sense of our own weakness and insufficiency shoul make us go humbly about our work, it should not make us draw back when God calls us. Those who have messages to deliver from God, must no fear the face of man. The Lord, by a sign, gave Jeremiah such a gift a was necessary. God's message should be delivered in his own words Whatever wordly wise men or politicians may think, the safety of kingdoms is decided according to the purpose and word of God.

Jer. 1:11-19 God gave Jeremiah a view of the destruction of Judah an Jerusalem by the Chaldeans. The almond-tree, which is more forward in the spring than any other, represented the speedy approach of judgments. God also showed whence the intended ruin should arise Jeremiah saw a seething-pot boiling, representing Jerusalem and Juda in great commotion. The mouth or face of the furnace or hearth, wa toward the north; from whence the fire and fuel were to come. The northern powers shall unite. The cause of these judgments was the sin of Judah. The whole counsel of God must be declared. The fear of God is the best remedy against the fear of man. Better to have all men ou enemies than God our enemy; those who are sure they have God with them need not, ought not to fear, whoever is against them. Let us pray tha we may be willing to give up personal interests, and that nothing ma move us from our duty __________________________________________________________________


Original Hebrew

ואתה 859 תאזר 247 מתניך 4975 וקמת 6965 ודברת 1696 אליהם 413 את 853 כל 3605 אשׁר 834 אנכי 595 אצוך 6680 אל 408 תחת 2865 מפניהם 6440 פן 6435 אחתך 2865 לפניהם׃ 6440


CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19

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