TEXT: BIB   |   AUDIO: MISLR - MISC - DAVIS   |   VIDEO: BIB

HELPS: KJS - KJV - ASV - DBY - DOU - WBS - YLT - HEB - BBE - WEB - NAS - SEV - TSK - CRK - WES - MHC - GILL - JFB

---

ENGLISH - HISTORY - INTERNATIONAL - РУССКАЯ БИБЛИЯ - FACEBOOK - GR FORUMS - GODRULES ON YOUTUBE

King James Bible - Jeremiah 51:64

And thou shalt say, Thus shall Babylon sink, and shall not rise from the evil that I will bring upon her: and they shall be weary. Thus far are the words of Jeremiah.

---

World English Bible

and you shall say, Thus shall Babylon sink, and shall not rise again because of the evil that I will bring on her; and they shall be weary. Thus far are the words of Jeremiah.

---

Douay-Rheims - Jeremiah 51:64

And thou shalt say: Thus shall Babylon sink, and she shall not rise up from the affliction that I will bring upon her, and she shall be utterly destroyed. Thus far are the words of Jeremias.

---

Webster's Bible Translation

And thou shalt say, Thus shall Babylon sink, and shall not rise from the evil that I will bring upon her: and they shall be weary. Thus far are the words of Jeremiah.

---

Original Hebrew

ואמרת 559 ככה 3602 תשׁקע 8257 בבל 894 ולא 3808 תקום 6965 מפני 6440 הרעה 7451 אשׁר 834 אנכי 595 מביא 935 עליה 5921 ויעפו 3286 עד 5704 הנה 2008 דברי 1697 ירמיהו׃ 3414

---

Treasury of Scriptural Knowledge

VERSE (64) - :42; 25:27 Na 1:8,9 Re 14:8; 18:2,21

---

SEV Biblia, Chapter 51:64

y dirás: Así será anegada Babilonia, y no se levantará del mal que yo traigo sobre ella; y serán rendidos. Hasta aquí son las profecías de Jeremías.

---

Clarke's Bible Commentary - Jeremiah 51:64

Verse 64. Thus shall Babylon sink, &c.] This is the emblem of its overthrow and irretrievable ruin. See Rev. xviii. 21, where we find that this is an emblem of the total ruin of mystical Babylon.

Herodotus relates a similar action of the Phocoeans, who, having resolved to leave their country, and never return to it again, mudron sidhreon kateponwsan, kai wmosan mh prin ev fwkaihn hxein, prin h ton mudron touton anafhnai� "threw a mass of iron into the sea, and swore that they would never return to Phocaea till that iron mass should rise and swim on the top." The story is this: The Phocaeans, being besieged by Harpagus, general of the Persians, demanded one day's truce to deliberate on the propositions he had made to them relative to their surrendering their city; and begged that in the mean while he would take off his army from the walls. Harpagus having consented, they carried their wives, children, and their most valuable effects, aboard their ships; then, throwing a mass of iron into the sea, bound themselves by an oath never to return till that iron should rise to the top and swim. See Herodotus, lib. i. c. 165.

Horace refers to this in his epode Ad Populum Romanum, Epode xvi. ver. 25. - Sed juremus in haec: simul imis saxa renarint Vadis levata, ne redire sit nefas.

"As the Phocaeans oft for freedom bled, At length with imprecated curses fled." FRANCIS.

Thus far are the words of Jeremiah.] It appears that the following chapter is not the work of this prophet: it is not his style. The author of it writes Jehoiachin; Jeremiah writes him always Jeconiah, or Coniah. It is merely historical, and is very similar to 2 Kings xxiv. 18-xxv. 30. The author, whoever he was, relates the capture of Jerusalem, the fate of Zedekiah, the pillage and burning of the city and the temple. He mentions also certain persons of distinction who were slain by the Chaldeans. He mentions the number of the captives that were carried to Babylon at three different times; and concludes with the deliverance of King Jehoiachin from prison in Babylon, in which he had been for thirty-seven years. It is very likely that the whole chapter has been compiled from some chronicle of that time, or it was designed as a preface to the Book of the Lamentations; and would stand with great propriety before it, as it contains the facts on which that inimitable poem is built. Were it allowable, I would remove it to that place.

Jer. 51:1-58 The particulars of this prophecy are dispersed an interwoven, and the same things left and returned to again. Babylon is abundant in treasures, yet neither her waters nor her wealth shal secure her. Destruction comes when they did not think of it. Whereve we are, in the greatest depths, at the greatest distances, we are to remember the Lord our God; and in the times of the greatest fears an hopes, it is most needful to remember the Lord. The feeling excited by Babylon's fall is the same with the New Testament Babylon, Rev 18:9,19. The ruin of all who support idolatry, infidelity, an superstition, is needful for the revival of true godliness; and the threatening prophecies of Scripture yield comfort in this view. The great seat of antichristian tyranny, idolatry, and superstition, the persecutor of true Christians, is as certainly doomed to destruction a ancient Babylon. Then will vast multitudes mourn for sin, and seek the Lord. Then will the lost sheep of the house of Israel be brought bac to the fold of the good Shepherd, and stray no more. And the exac fulfilment of these ancient prophecies encourages us to faith in all the promises and prophecies of the sacred Scriptures.

Jer. 51:59-64 This prophecy is sent to Babylon, to the captives there by Seraiah, who is to read it to his countrymen in captivity. Let the with faith see the end of these threatening powers, and comfor themselves herewith. When we see what this world is, how glittering it shows, and how flattering its proposals, let us read in the book of the Lord that it shall shortly be desolate. The book must be thrown int the river Euphrates. The fall of the New Testament Babylon is thu represented, Rev. 18:21. Those that sink under the weight of God' wrath and curse, sink for ever. Babylon, and every antichrist, wil soon sink and rise no more for ever. Let us hope in God's word, an quietly wait for his salvation; then we shall see, but shall not share the destruction of the wicked __________________________________________________________________

Original Hebrew