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PARALLEL BIBLE - Matthew 10:40


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King James Bible - Matthew 10:40

He that receiveth you receiveth me, and he that receiveth me receiveth him that sent me.

World English Bible

He who receives you receives me, and he who receives me receives him who sent me.

Douay-Rheims - Matthew 10:40

He that receiveth you, receiveth me: and he that receiveth me, receiveth him that sent me.

Webster's Bible Translation

He that receiveth you, receiveth me, and he that receiveth me, receiveth him that sent me.

Greek Textus Receptus


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3588 T-NSM δεχομενος 1209 5740 V-PNP-NSM υμας 5209 P-2AP εμε 1691 P-1AS δεχεται 1209 5736 V-PNI-3S και 2532 CONJ ο 3588 T-NSM εμε 1691 P-1AS δεχομενος 1209 5740 V-PNP-NSM δεχεται 1209 5736 V-PNI-3S τον 3588 T-ASM αποστειλαντα 649 5660 V-AAP-ASM με 3165 P-1AS

Treasury of Scriptural Knowledge

VERSE (40) -
Mt 18:5; 25:40,45 Lu 9:48; 10:16 Joh 13:20; 20:21 2Co 5:20

SEV Biblia, Chapter 10:40

El que os recibe a vosotros, a mí me recibe; y el que me recibe a mí, recibe al que me envió.

Clarke's Bible Commentary - Matthew 10:40

Verse 40. He that receiveth you] Treats you kindly, receiveth me; I will consider the
kindness as shown to myself; for he who receiveth me, as the true Messiah, receiveth that God by whose counsels and through whose love I am come.

John Gill's Bible Commentary

Ver. 40. He that receiveth you, receiveth me , etc.] This is said to comfort the
disciples, lest they should conclude from this account of the sorrows, afflictions, and persecutions they were to meet with, that there would be none that would receive them and their message; Christ therefore suggests, that there would be some that would embrace the Gospel preached by them, and receive them kindly into their houses, and entertain them in a very hospitable manner: and, for the encouragement of such persons, who would risk their own goods and lives by so doing, he lets them know, that receiving of his disciples, was interpreted by him, a receiving of himself; and what they did to them, would be taken as kindly, as if done to him personally; and, in like manner, would it be understood and accepted by his Father: and he that receiveth me, receiveth him that sent me . To which agrees, what the Jews say of the angel, in ( Exodus 23:22) “If thou shalt indeed obey his voice, and do all that I shall speak”: who observe, that it is not written, “that he shall speak”, but “that I shall speak”; intimating, that µylbqm µta yl wlak wnmyh µta ˆylbqm µa , “if ye receive him, it is all one as if you received me”: and the whole of this accords with a common saying among them, wtwmk µda lç wjwlçç , “that a man’s messenger is as himself”. The Jew f670 , therefore, has no reason to reproach Christ and his followers as he does, as if it was the sense of these words of Christ, and which the Christians give of them, that Christ and his twelve apostles were but one person.

Matthew Henry Commentary

Verses 16-42 - Our
Lord warned his disciples to prepare for persecution. They were to avoid all things which gave advantage to their enemies, all meddlin with worldly or political concerns, all appearance of evil of selfishness, and all underhand measures. Christ foretold troubles, no only that the troubles might not be a surprise, but that they migh confirm their faith. He tells them what they should suffer, and from whom. Thus Christ has dealt fairly and faithfully with us, in tellin us the worst we can meet with in his service; and he would have us dea so with ourselves, in sitting down and counting the cost. Persecutor are worse than beasts, in that they prey upon those of their own kind The strongest bonds of love and duty, have often been broken throug from enmity against Christ. Sufferings from friends and relations ar very grievous; nothing cuts more. It appears plainly, that all who wil live godly in Christ Jesus must suffer persecution; and we must expec to enter into the kingdom of God through many tribulations. With thes predictions of trouble, are counsels and comforts for a time of trial The disciples of Christ are hated and persecuted as serpents, and their ruin is sought, and they need the serpent's wisdom. Be ye harmless a doves. Not only, do nobody any hurt, but bear nobody any ill-will Prudent care there must be, but not an anxious, perplexing thought; le this care be cast upon God. The disciples of Christ must think more ho to do well, than how to speak well. In case of great peril, the disciples of Christ may go out of the way of danger, though they mus not go out of the way of duty. No sinful, unlawful means may be used to escape; for then it is not a door of God's opening. The fear of ma brings a snare, a perplexing snare, that disturbs our peace; a entangling snare, by which we are drawn into sin; and, therefore, it must be striven and prayed against. Tribulation, distress, an persecution cannot take away God's love to them, or theirs to him. Fea Him, who is able to destroy both soul and body in hell. They mus deliver their message publicly, for all are deeply concerned in the doctrine of the gospel. The whole counsel of God must be made known, A 20:27. Christ shows them why they should be of good cheer. Their sufferings witnessed against those who oppose his gospel. When God calls us to speak for him, we may depend on him to teach us what to say. A believing prospect of the end of our troubles, will be of grea use to support us under them. They may be borne to the end, because the sufferers shall be borne up under them. The strength shall be accordin to the day. And it is great encouragement to those who are doin Christ's work, that it is a work which shall certainly be done. See ho the care of Providence extends to all creatures, even to the sparrows This should silence all the fears of God's people; Ye are of more valu than many sparrows. And the very hairs of your head are all numbered This denotes the account God takes and keeps of his people. It is ou duty, not only to believe in Christ, but to profess that faith, i suffering for him, when we are called to it, as well as in serving him That denial of Christ only is here meant which is persisted in, an that confession only can have the blessed recompence here promised which is the real and constant language of faith and love. Religion i worth every thing; all who believe the truth of it, will come up to the price, and make every thing else yield to it. Christ will lead u through sufferings, to glory with him. Those are best prepared for the life to come, that sit most loose to this present life. Though the kindness done to Christ's disciples be ever so small, yet if there by occasion for it, and ability to do no more, it shall be accepted Christ does not say that they deserve a reward; for we cannot merit an thing from the hand of God; but they shall receive a reward from the free gift of God. Let us boldly confess Christ, and show love to him in all things __________________________________________________________________


Greek Textus Receptus


ο
3588 T-NSM δεχομενος 1209 5740 V-PNP-NSM υμας 5209 P-2AP εμε 1691 P-1AS δεχεται 1209 5736 V-PNI-3S και 2532 CONJ ο 3588 T-NSM εμε 1691 P-1AS δεχομενος 1209 5740 V-PNP-NSM δεχεται 1209 5736 V-PNI-3S τον 3588 T-ASM αποστειλαντα 649 5660 V-AAP-ASM με 3165 P-1AS


CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42

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