SEV Biblia, Chapter 5:7 confesarán su pecado que cometieron, y restituirán su ofensa enteramente, y añadirán sobre ello la quinta parte , y lo darán a aquel contra quien pecaron.
Clarke's Bible Commentary - Numbers 5:7 Verse 7. Shall confess their sin] Without confession or acknowledgment of sin, there was no hope of mercy held out.
He shall recompense] For without restitution, in every possible case, God will not for give the iniquity of a man's sin. How can any person in a case of defraud, with his neighbour's property in his possession, expect to receive mercy from the hand of a just and holy God? See this subject considered in the notes on "Genesis xlii. 38".
John Gill's Bible Commentary Ver. 7. Then they shall confess their sin which they have done , etc.] The form of which confession, according to Fagius, was, O Lord, I am guilty of death, I have deserved to be stoned for this sin, or to be strangled for this trespass, or to be burnt for this crime, etc. and he shall recompense his trespass with the principal thereof, and add unto it the fifth [part] thereof ; paying the whole of whatsoever he had in any manner defrauded his neighbour of, to which he was to add a fifth part of that; that is, as Aben Ezra interprets it, it he confesses of himself, but if there are witnesses of it he must add two fifths, and some say a fifth of a fifth: and give [it] unto [him] against whom he hath trespassed ; as a satisfaction for the injury done him.
Matthew Henry Commentary Verses 1-10 - The camp was to be cleansed. The purity of the church must be kept a carefully as the peace and order of it. Every polluted Israelite mus be separated. The wisdom from above is first pure, then peaceable. The greater profession of religion any house or family makes, the more the are obliged to put away iniquity far from them. If a man overreach of defraud his brother in any matter, it is a trespass against the Lord who strictly charges and commands us to do justly. What is to be don when a man's awakened conscience charges him with guilt of this kind though done long ago? He must confess his sin, confess it to God confess it to his neighbour, and take shame to himself; though it go against him to own himself in a lie, yet he must do it. Satisfactio must be made for the offence done to God, as well as for the los sustained by the neighbour; restitution in that case is not enoug without faith and repentance. While that which is wrongly gotten i knowingly kept, the guilt remains on the conscience, and is not don away by sacrifice or offering, prayers or tears; for it is the same ac of sin persisted in. This is the doctrine of right reason, and of the word of God. It detects hypocrites, and directs the tender conscienc to proper conduct, which, springing from faith in Christ, will make wa for inward peace.
Original Hebrew והתודו 3034 את 853 חטאתם 2403 אשׁר 834 עשׂו 6213 והשׁיב 7725 את 853 אשׁמו 817 בראשׁו 7218 וחמישׁתו 2549 יסף 3254 עליו 5921 ונתן 5414 לאשׁר 834 אשׁם׃ 816