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PARALLEL BIBLE - Psalms 16:4


CHAPTERS: Psalms 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66, 67, 68, 69, 70, 71, 72, 73, 74, 75, 76, 77, 78, 79, 80, 81, 82, 83, 84, 85, 86, 87, 88, 89, 90, 91, 92, 93, 94, 95, 96, 97, 98, 99, 100, 101, 102, 103, 104, 105, 106, 107, 108, 109, 110, 111, 112, 113, 114, 116, 117, 118, 119, 120, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 133, 134, 135, 136, 137, 138, 139, 140, 141, 142, 143, 144, 145, 146, 148, 149, 150     

VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11

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King James Bible - Psalms 16:4

Their sorrows shall be multiplied that hasten after another god: their drink offerings of blood will I not offer, nor take up their names into my lips.

World English Bible

Their sorrows shall be multiplied who give gifts to another god. Their drink offerings of blood I will not offer, nor take their names on my lips.

Douay-Rheims - Psalms 16:4

Their infirmities were multiplied: afterwards they made haste. I will not gather together their meetings for blood offerings: nor will I be mindful of their names by my lips.

Webster's Bible Translation

Their sorrows shall be multiplied that hasten after another god: their drink-offerings of blood will I not offer, nor take their names into my lips.

Original Hebrew

ירבו
7235 עצבותם 6094 אחר 312 מהרו 4116 בל 1077  אסיך 5258  נסכיהם 5262 מדם 1818 ובל 1077 אשׂא 5375 את 853  שׁמותם 8034 על 5921  שׂפתי׃ 8193

Treasury of Scriptural Knowledge

VERSE (4) -
Ps 32:10; 97:7 Jon 2:8 Re 14:9-11; 18:4,5

SEV Biblia, Chapter 16:4

Multiplicarán sus dolores los que se apresuraren tras otro dios ; no ofreceré yo sus libaciones de sangre, ni en mis labios tomaré sus nombres.

Clarke's Bible Commentary - Psalms 15:4

Verse 4. Their
sorrows shall be multiplied that hasten after another god ] The Chaldee has: "They multiply their idols, and afterwards hasten that they may offer their gifts." In the Hebrew text there is no word for God, and therefore Messiah or saviour might be as well substituted; and then the whole will refer to the unbelieving Jews. They would not have the true Christ; they have sought, and are seeking, another Messiah; and how amply fulfilled has the prophetic declaration been in them! Their sorrows have been multiplied for more than 1800 years.

The Vulgate and Septuagint, and after them the AEthiopic and Arabic, have given this clause a widely different turn: "their afflictions have been multiplied, and afterwards they have run swiftly;" referring to the suffering saints: the more they were afflicted and persecuted, the more fervent and prosperous they became.

Their drink-offerings of blood will I not offer ] űsn nesech is a libation, whether of wine or water, poured out on the sacrifice. A drink-offering of blood is not a correct form of expression; it is rather the libation on the blood of the sacrifice already made. Coverdale translates the same; but Mathewes, who reformed his text in a few places, has "Their brente offeringes of bloude", without much mending the text; though by this the exceptionable idea of a drink-offering of blood is avoided. As applicable to our Lord, here is an intimation that their libations and sacrifices should cease. None of these should exist under the Christian dispensation; Jesus Christ's offering upon the cross being the accomplishment and termination of all such sacrifices.

Nor take up their names into my lips. ] None of those sacrifices shall be mentioned with any kind of respect after the end of their institution shall have been accomplished; for sacrifice, offering, burnt-offering, and sacrifice for sin, such as are offered according to the law, God would no longer receive; therefore Jesus said; "Lo, I come to do thy will; a body hast thou prepared me." Since that time all these sacrifices have ceased. The old Psalter is curious: - Ver. 4. Multiplicate sunt infirmitates eorum; postea acceleraverunt.

Trans. "Manyfalded er thair sekenes: and sythen thai hasted thaim." Par. - That es at say; thai knew that thai war ful seke in body and saule, and sythen thai hasted tham til the Leche; for he that feles him seke, he sekes remedy. Il men wenes that thai er noght seke for thi that dye in thair syn.

Non congregabo conventicula eroum de sanguinibus, &c.

Trans. "I sal noght gadyr the coventes of tha of blodes; ne I sal be menand of their names thurgh my lippis." Par. That est at say, by the coventes of haly men, my servaundes sal nout fleschely, but gastly: for "blode" bytakyns syn and unclenes that that er in, that folous thair flesche, and the vanites of thair blode; that er comen of grete kyn. Ne I sal by menand of thair names; for thai er chaunged fra syn till ryghtwisnes on domesday, qwen I sal speke thrugh my lippes til thaim that haldes the name of wykednes: sa ye weryed til fyer with outen end.


Matthew Henry Commentary

This psalm begins with expressions of devotion, which may be applied to Christ; but ends with such confidence of a resurrection, as must be applied to Christ, and to him only.

--David flees to God's protection, with cheerful, believing confidence Those who have avowed that the Lord is their Lord, should often pu themselves in mind of what they have done, take the comfort of it, an live up to it. He devotes himself to the honour of God, in the servic of the saints. Saints on earth we must be, or we shall never be saint in heaven. Those renewed by the grace of God, and devoted to the glor of God, are saints on earth. The saints in the earth are excellen ones, yet some of them so poor, that they needed to have David' goodness extended to them. David declares his resolution to have n fellowship with the works of darkness; he repeats the solemn choice he had made of God for his portion and happiness, takes to himself the comfort of the choice, and gives God the glory of it. This is the language of a devout and pious soul. Most take the world for their chief good, and place their happiness in the enjoyments of it; but ho poor soever my condition is in this world, let me have the love an favour of God, and be accepted of him; let me have a title by promis to life and happiness in the future state; and I have enough. Heaven is an inheritance; we must take that for our home, our rest, ou everlasting good, and look upon this world to be no more ours, than the country through which is our road to our Father's house. Those tha have God for their portion, have a goodly heritage. Return unto the rest, O my soul, and look no further. Gracious persons, though the still covet more of God, never covet more than God; but, being satisfied of his loving-kindness, are abundantly satisfied with it they envy not any their carnal mirth and delights. But so ignorant an foolish are we, that if left to ourselves, we shall forsake our ow mercies for lying vanities. God having given David counsel by his wor and Spirit, his own thoughts taught him in the night season, an engaged him by faith to live to God. Verses #(8-11), are quoted by St Peter in his first sermon, after the pouring out of the Spirit on the day of Pentecost, Ac 2:25-31; he declared that David in them speak concerning Christ, and particularly of his resurrection. And Chris being the Head of the body, the church, these verses may be applied to all Christians, guided and animated by the Spirit of Christ; and we ma hence learn, that it is our wisdom and duty to set the Lord alway before us. And if our eyes are ever toward God, our hearts and tongue may ever rejoice in him. Death destroys the hope of man, but not the hope of a real Christian. Christ's resurrection is an earnest of the believer's resurrection. In this world sorrow is our lot, but in heave there is joy, a fulness of joy; our pleasures here are for a moment but those at God's right hand are pleasures for evermore. Through thi thy beloved Son, and our dear Saviour, thou wilt show us, O Lord, the path of life; thou wilt justify our souls now, and raise our bodies by thy power at the last day; when earthly sorrow shall end in heavenl joy, pain in everlasting happiness __________________________________________________________________


Original Hebrew

ירבו 7235 עצבותם 6094 אחר 312 מהרו 4116 בל 1077  אסיך 5258  נסכיהם 5262 מדם 1818 ובל 1077 אשׂא 5375 את 853  שׁמותם 8034 על 5921  שׂפתי׃ 8193


CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66, 67, 68, 69, 70, 71, 72, 73, 74, 75, 76, 77, 78, 79, 80, 81, 82, 83, 84, 85, 86, 87, 88, 89, 90, 91, 92, 93, 94, 95, 96, 97, 98, 99, 100, 101, 102, 103, 104, 105, 106, 107, 108, 109, 110, 111, 112, 113, 114, 116, 117, 118, 119, 120, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 133, 134, 135, 136, 137, 138, 139, 140, 141, 142, 143, 144, 145, 146, 148, 149, 150
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11

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