SEV Biblia, Chapter 16:20
Y el Dios de paz quebrante presto a Satans debajo de vuestros pies. La gracia del Seor nuestro Jess, el Cristo, sea con vosotros.
Clarke's Bible Commentary - Romans 16:20
Verse 20. The God of peace] Who neither sends nor favours such disturbers of the tranquillity of his Church. Shall bruise Satan] Shall give you the dominion over the great adversary of your souls, and over all his agents who, through his influence, endeavour to destroy your peace and subvert your minds.
Several critics suppose that the word Satan is a sort of collective term here, by which all opposers and adversaries are meant; and especially those false teachers to whom he refers above.
The grace of our Lord] That you may be truly wise simple, obedient, and steady in the truth, may the favour or gracious influence of our Lord Jesus Christ be with you! without which you cannot be preserved from evil, nor do any thing that is good.
Here the apostle appears to have intended to conclude his epistle; but afterwards he added a postscript, if not two, as we shall see below. Several ancient MSS. omit the whole of this clause, probably thinking that it had been borrowed from chap. xvi. 24; but on the ground that the apostle might have added a postscript or two, not having immediate opportunity to send the epistle there is no need for this supposition.
John Gill's Bible Commentary
Ver. 20. And the God of peace , etc..] (See Gill on Romans 15:33); shall bruise Satan under your feet shortly . Some read this by way of wish or prayer, may the God of peace bruise; so the Vulgate Latin, Syriac, and Ethiopic versions, and the Alexandrian copy; but others as ours, as a promise, or as expressive of the apostle's faith and hope in this matter; and which he mentions to encourage the members of this church to be upon their guard, and make head against these false teachers; since in a little time they might be assured of victory over Satan and these his emissaries: as it is before suggested, that the methods these men used to beguile weak minds were much like those that Satan used when he attacked our first parents, so here is a manifest allusion to what was said by way of threatening to him, it, the woman's seed, shall bruise thy head, ( Genesis 3:15); and which has had its accomplishment in Christ, who has not only destroyed the works of the devil, but him himself, and spoiled his principalities and powers, and bruised him and them under his feet, when he led captivity captive; and though, for the trial of the graces of his people, Satan is permitted to attack them in various shapes, yet in a short time he will be bruised under their feet, as he is already under their Lord and master's. The apostle refers not so much to his coming among them in a short time, when he might hope and believe that he should be an instrument of crushing these men Satan made use of, of quelling the contentions they raised, and putting a stop to the divisions they made, and under the influence, and by the assistance of the God of peace, restore them to their former peace and tranquillity, though it is a sense not to be despised; much less does he refer to the destruction of Jerusalem, which was to be in a very short time, when the crucifiers of Christ and the persecutors of the saints would have the wrath of God come upon them to the uttermost, since these Romans had no great and immediate concern with them; nor does he regard the spread of the Gospel in the Gentile world, whereby Satan fell as lightning from heaven, and was cast out of the idol temples, for this was greatly fulfilled already: but rather he refers to the time of Constantine, when Satan's seat at Rome was overturned, when he was cast down from his throne and trampled under feet, who had deceived the whole world, the whole Roman empire, when the Gospel triumphed over its secret and open enemies, profane persecutors, and perfidious teachers, over idolatry and superstition on the one hand, and error and heresy on the other, though this did not last long; wherefore some have thought the apostle refers to the latter day, when Satan shall be bound a thousand years, or to the last of all, when he shall be for ever under the feet of the saints, and never be able to give them any more trouble; and this the apostle might say would be shortly, since the second coming of Christ was expected to be quickly: yea, this may be applied to the case of every believer now, and be for his encouragement to be vigilant and on his guard against Satan, to resist him, repel his temptations, and oppose his emissaries; since he may assure himself he shall be more than a conqueror over him through Christ, that has loved him, and that in a very little time, when death comes, and he shall enter into the joy of his Lord, where he will be out of the reach of Satan, and unmolested by him. The grace of our Lord Jesus Christ be with you, Amen : to enable you to abide by the truth; to mark and avoid the authors of sects, and causes of divisions, and offences; to oppose error and defend truth; to keep from falling, to stand against every assault of Satan, and to bear up under every temptation of his; to get the victory over him, and to preserve them safe to the kingdom and glory of Christ.
Matthew Henry Commentary
Verses 17-20 - How earnest, how endearing are these exhortations! Whatever differ from the sound doctrine of the Scriptures, opens a door to division and offences. If truth be forsaken, unity and peace will not last long Many call Christ, Master and Lord, who are far from serving him. But they serve their carnal, sensual, worldly interests. They corrupt the head by deceiving the heart; perverting the judgments by windin themselves into the affections. We have great need to keep our heart with all diligence. It has been the common policy of seducers to se upon those who are softened by convictions. A pliable temper is goo when under good guidance, otherwise it may be easily led astray. Be s wise as not to be deceived, yet so simple as not to be deceivers. The blessing the apostle expects from God, is victory over Satan. Thi includes all designs and devices of Satan against souls, to defile disturb, and destroy them; all his attempts to keep us from the peac of heaven here, and the possession of heaven hereafter. When Sata seems to prevail, and we are ready to give up all as lost, then wil the God of peace interpose in our behalf. Hold out therefore, faith an patience, yet a little while. If the grace of Christ be with us, wh can prevail against us?
Greek Textus Receptus
ο 3588 T-NSM δε 1161 CONJ θεος 2316 N-NSM της 3588 T-GSF ειρηνης 1515 N-GSF συντριψει 4937 5692 V-FAI-3S τον 3588 T-ASM σαταναν 4567 N-ASM υπο 5259 PREP τους 3588 T-APM ποδας 4228 N-APM υμων 5216 P-2GP εν 1722 PREP ταχει 5034 N-DSN η 3588 T-NSF χαρις 5485 N-NSF του 3588 T-GSM κυριου 2962 N-GSM ημων 2257 P-1GP ιησου 2424 N-GSM χριστου 5547 N-GSM μεθ 3326 PREP υμων 5216 P-2GP {VAR2: αμην 281 HEB }
Vincent's NT Word Studies
20. Shall bruise (suntriyei). See on Mark v. 4; Luke ix. 39.
Robertson's NT Word Studies
16:20 {Shall bruise} (suntriyei). Future active of suntribw, old verb, to rub together, to crush, to trample underfoot. Blessed promise of final victory over Satan by "the God of peace."Shortly" (en tacei). As God counts time. Meanwhile patient loyalty from us.
