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PARALLEL HISTORY BIBLE - 1 Samuel 17:35


CHAPTERS: 1 Samuel 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31     

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LXX- Greek Septuagint - 1 Samuel 17:35

και 2532 εξεπορευομην οπισω 3694 αυτου 847 και 2532 επαταξα αυτον 846 και 2532 εξεσπασα εκ 1537 του 3588 στοματος 4750 αυτου 847 και 2532 ει 1488 5748 επανιστατο επ 1909 ' εμε 1691 και 2532 εκρατησα του 3588 φαρυγγος αυτου 847 και 2532 επαταξα και 2532 εθανατωσα αυτον 846

Douay Rheims Bible

And I pursued after them, and struck them, and delivered it out of their mouth: and they rose up against me, and I caught them by the throat, and I strangled and killed them.

King James Bible - 1 Samuel 17:35

And I went out after him, and smote him, and delivered it out of his mouth: and when he arose against me, I caught him by his beard, and smote him, and slew him.

World English Bible

I went out after him, and struck him, and rescued it out of his mouth. When he arose against me, I caught him by his beard, and struck him, and killed him.

Early Church Father Links

Npnf-111 vi.xliv Pg 4

World Wide Bible Resources


1Samuel 17:35

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 ix.viii.xl Pg 4
Judg. xiv. 6–19.

For thus, according to the holy apostle, the sin of fornication is perpetrated against the body, as involving also sin against the temple of God.4883

4883

Anf-03 v.iv.iv.xx Pg 17
The four books of the Kings were sometimes regarded as two, “the first” of which contained 1 and 2 Samuel, “the second” 1 and 2 Kings.  The reference in this place is to 2 Samuel vii. 12.

makes a promise to David for his seed, “which shall proceed,” says he, “out of thy bowels.”3386

3386 He here again makes bowels synonymous with womb.

Now, if you explain this simply of Solomon, you will send me into a fit of laughter.  For David will evidently have brought forth Solomon! But is not Christ here designated the seed of David, as of that womb which was derived from David, that is, Mary’s? Now, because Christ rather than any other3387

3387 Magis.

was to build the temple of God, that is to say, a holy manhood, wherein God’s Spirit might dwell as in a better temple, Christ rather than David’s son Solomon was to be looked for as3388

3388 Habendus in.

the Son of God. Then, again, the throne for ever with the kingdom for ever is more suited to Christ than to Solomon, a mere temporal king. From Christ, too, God’s mercy did not depart, whereas on Solomon even God’s anger alighted, after his luxury and idolatry. For Satan3389

3389

Anf-01 v.xvii.x Pg 6
Ps. xci. 13.


Anf-01 ix.iv.xxiv Pg 20
Ps. xci. 13.

—indicating that sin, which was set up and spread out against man, and which rendered him subject to death, should be deprived of its power, along with death, which rules [over men]; and that the lion, that is, antichrist, rampant against mankind in the latter days, should be trampled down by Him; and that He should bind “the dragon, that old serpent”3769

3769

Anf-03 v.iv.v.xxiv Pg 48
Ps. xci. 13.

So also Isaiah: “In that day the Lord God shall draw His sacred, great, and strong sword” (even His Christ) “against that dragon, that great and tortuous serpent; and He shall slay him in that day.”4460

4460

Anf-03 vi.vi.v Pg 9
[Ps. xliv. 5. Also lx. 12; xci. 13; cviii. 13.]

And the people began to shout, and my backers to exult. And I drew near to the trainer and took the branch; and he kissed me, and said to me, ‘Daughter, peace be with you:’ and I began to go gloriously to the Sanavivarian gate.8997

8997 This was the way by which the victims spared by the popular clemency escaped from the amphitheatre.

Then I awoke, and perceived that I was not to fight with beasts, but against the devil.  Still I knew that the victory was awaiting me. This, so far, I have completed several days before the exhibition; but what passed at the exhibition itself let who will write.”

Anf-03 v.iii.vii Pg 11
“De enthymesi;” for this word Tertullian gives animationem (in his tract against Valentinus, ix.), which seems to mean, “the mind in operation.” (See the same treatise, x. xi.) With regard to the other word, Jerome (on Amos. iii.) adduces Valentinus as calling Christ ἔκτρωμα, that is, abortion.

Unhappy Aristotle! who invented for these men dialectics, the art of building up and pulling down; an art so evasive in its propositions,1920

1920 Sententiis.

so far-fetched in its conjectures, so harsh, in its arguments, so productive of contentions—embarrassing1921

1921 Molestam.

even to itself, retracting everything, and really treating of1922

1922 Tractaverit, in the sense of conclusively settling.

nothing! Whence spring those “fables and endless genealogies,”1923

1923

Treasury of Scriptural Knowledge, Chapter 17

VERSE 	(35) - 
Jud 14:5,6 2Sa 23:20 Ps 91:13 Da 6:22 Am 3:12 Ac 28:4-6

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