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PARALLEL HISTORY BIBLE - 2 Corinthians 11:29
CHAPTERS: 2 Corinthians 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33
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LXX- Greek Septuagint - 2 Corinthians 11:29 τις 5101 ασθενει 770 5719 και 2532 ουκ 3756 ασθενω 770 5719 τις 5101 σκανδαλιζεται 4624 5743 και 2532 ουκ 3756 εγω 1473 πυρουμαι 4448 5743
Douay Rheims Bible Who is weak, and I am not weak? Who is scandalized, and I am not on fire?
King James Bible - 2 Corinthians 11:29 Who is weak, and I am not weak? who is offended, and I burn not?
World English Bible Who is weak, and I am not weak? Who is caused to stumble, and I don't burn with indignation?
Early Church Father Links Anf-05 iv.iv.xi Pg 7, Anf-05 iv.iv.lix Pg 8, Anf-08 v.iii.xii Pg 12, Anf-09 xv.iii.vi.v Pg 7, Anf-09 xvi.ii.v.xxiii Pg 7, Npnf-101 vii.1.CCVIII Pg 5, Npnf-101 vii.1.XL Pg 24, Npnf-101 vii.1.LXXVIII Pg 26, Npnf-101 vii.1.CXXIV Pg 10, Npnf-101 vii.1.CCXXVIII Pg 19, Npnf-102 iv.XXI.9 Pg 6, Npnf-104 v.v.iv.ciii Pg 6, Npnf-107 iv.iv Pg 86, Npnf-108 ii.CXXI Pg 23, Npnf-108 ii.LXX Pg 10, Npnf-108 ii.CII Pg 17, Npnf-109 iv.v Pg 28, Npnf-109 vii.iii Pg 18, Npnf-110 iii.LV Pg 146, Npnf-110 iii.LXXIV Pg 101, Npnf-111 vi.xliii Pg 18, Npnf-111 vii.xxxi Pg 31, Npnf-112 iv.xxxiii Pg 57, Npnf-112 v.xxv Pg 35, Npnf-113 iii.iv.xviii Pg 23, Npnf-113 iv.iii.v Pg 4, Npnf-113 iv.iii.x Pg 25, Npnf-207 iii.iv Pg 185, Npnf-211 iv.v.viii.xx Pg 10, Npnf-211 iv.vi.vii.ii Pg 3, Npnf-212 ii.iv.cxv Pg 24, Npnf-212 ii.v.xix Pg 25, Npnf-212 iii.iv.iii.v Pg 3, Npnf-212 iii.iv.iii.x Pg 9
World Wide Bible Resources
2Corinthians 11:29
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-03 v.viii.xl Pg 10
2 Cor. vii. 5. then, in order to make the soul a fellow-sufferer with the body, he adds, “We were troubled on every side; without were fightings,” which of course warred down the flesh, “within were fears,” which afflicted the soul.7551 7551
Anf-03 v.viii.xl Pg 11
Same verse. Although, therefore, the outward man decays—not in the sense of missing the resurrection, but of enduring tribulation—it will be understood from this scripture that it is not exposed to its suffering without the inward man. Both therefore, will be glorified together, even as they have suffered together. Parallel with their participation in troubles, must necessarily run their association also in rewards.
Anf-02 vi.iii.ii.i Pg 35.1
Anf-02 vi.iv.v.iii Pg 24.1
Anf-03 v.iv.vi.iii Pg 26
1 Cor. ix. 20; 22. Now, inasmuch as the circumstances require such an interpretation as this, no one will refuse to admit that Paul preached that God and that Christ whose law he was excluding all the while, however much he allowed it, owing to the times, but which he would have had summarily to abolish if he had published a new god. Rightly, then, did Peter and James and John give their right hand of fellowship to Paul, and agree on such a division of their work, as that Paul should go to the heathen, and themselves to the circumcision.5292 5292
Anf-03 iv.iv.xiv Pg 7
1 Cor. ix. 22. does he mean “to idolaters an idolater?” “to heathens a heathen?” “to the worldly worldly?” But albeit he does not prohibit us from having our conversation with idolaters and adulterers, and the other criminals, saying, “Otherwise ye would go out from the world,”268 268
Anf-03 v.iii.xxiv Pg 8
1 Cor. ix. 20; 22. Therefore it was according to times and persons and causes that they used to censure certain practices, which they would not hesitate themselves to pursue, in like conformity to times and persons and causes. Just (e.g.) as if Peter too had censured Paul, because, whilst forbidding circumcision, he actually circumcised Timothy himself. Never mind2108 2108 Viderint. those who pass sentence on apostles! It is a happy fact that Peter is on the same level with Paul in the very glory2109 2109 Et in martyrio. of martyrdom. Now, although Paul was carried away even to the third heaven, and was caught up to paradise,2110 2110
Anf-03 v.iv.v.iii Pg 14
1 Cor. ix. 22. that he might gain all, it was possible that Peter also might have betaken himself to the same plan of practising somewhat different from what he taught. And, in like manner, if false apostles also crept in, their character too showed itself in their insisting upon circumcision and the Jewish ceremonies. So that it was not on account of their preaching, but of their conversation, that they were marked by St. Paul, who would with equal impartiality have marked them with censure, if they had erred at all with respect to God the Creator or His Christ. Each several case will therefore have to be distinguished. When Marcion complains that apostles are suspected (for their prevarication and dissimulation) of having even depraved the gospel, he thereby accuses Christ, by accusing those whom Christ chose. If, then, the apostles, who are censured simply for inconsistency of walk, composed the Gospel in a pure form,3556 3556 Integrum. but false apostles interpolated their true record; and if our own copies have been made from these,3557 3557 Inde nostra digesta. where will that genuine text3558 3558 Germanum instrumentum. of the apostle’s writings be found which has not suffered adulteration? Which was it that enlightened Paul, and through him Luke? It is either completely blotted out, as if by some deluge—being obliterated by the inundation of falsifiers—in which case even Marcion does not possess the true Gospel; or else, is that very edition which Marcion alone possesses the true one, that is, of the apostles? How, then, does that agree with ours, which is said not to be (the work) of apostles, but of Luke? Or else, again, if that which Marcion uses is not to be attributed to Luke simply because it does agree with ours (which, of course,3559 3559 That is, according to the Marcionite cavil. is, also adulterated in its title), then it is the work of apostles. Our Gospel, therefore, which is in agreement with it, is equally the work of apostles, but also adulterated in its title.3560 3560 De titulo quoque.
Anf-01 iv.ii.xi Pg 8
Comp. 1 Cor. xii. 26.
Anf-03 vi.ii.x Pg 7
Dressel has a note upon this passage, in which he refers the words we have rendered, “corrupters of boys,” to those who by their dissolute lives waste their fortunes, and so entail destruction on their children; but this does not appear satisfactory. Comp. Clem. Alex. Pædag. ii. 10. Because the hare multiplies, year by year, the places of its conception; for as many years as it lives so many1581 1581 We have left τρύπας untranslated. [Cavities, i.e., of conception]. it has. Moreover, “Thou shall not eat the hyena.” He means, “Thou shall not be an adulterer, nor a corrupter, nor be like to them that are such.” Wherefore? Because that animal annually changes its sex, and is at one time male, and at another female. Moreover, he has rightly detested the weasel. For he means, “Thou shalt not be like to those whom we hear of as committing wickedness with the mouth,1582 1582
Treasury of Scriptural Knowledge, Chapter 11VERSE (29) - 2Co 2:4,5; 7:5,6; 13:9 Ezr 9:1-3 Ro 12:15; 15:1 1Co 8:13; 9:22; 12:26
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