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PARALLEL HISTORY BIBLE - 2 Corinthians 2:11
CHAPTERS: 2 Corinthians 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17
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LXX- Greek Septuagint - 2 Corinthians 2:11 ινα 2443 μη 3361 πλεονεκτηθωμεν 4122 5686 υπο 5259 του 3588 σατανα 4567 ου 3756 γαρ 1063 αυτου 846 τα 3588 νοηματα 3540 αγνοουμεν 50 5719
Douay Rheims Bible That we be not overreached by Satan. For we are not ignorant of his devices.
King James Bible - 2 Corinthians 2:11 Lest Satan should get an advantage of us: for we are not ignorant of his devices.
World English Bible that no advantage may be gained over us by Satan; for we are not ignorant of his schemes.
Early Church Father Links Anf-04 iii.viii.xiii Pg 4, Anf-05 iii.iii.iv.xxvi Pg 32, Npnf-101 vii.1.LXXXIII Pg 5, Npnf-101 vii.1.XCV Pg 17, Npnf-109 x.iv Pg 23, Npnf-110 iii.LXXXII Pg 63, Npnf-111 vi.xxxv Pg 11, Npnf-111 vii.xii Pg 48, Npnf-111 vii.xxxiv Pg 31, Npnf-111 vii.xxxiv Pg 35, Npnf-111 vii.xv Pg 53, Npnf-112 iv.xxxix Pg 7, Npnf-112 v.iv Pg 64, Npnf-113 iii.iv.xxiii Pg 61, Npnf-203 iv.x.lxxvii Pg 14, Npnf-204 xvi.ii.xi Pg 23, Npnf-204 xvii.ii.i Pg 20, Npnf-204 xxi.ii.i.xii Pg 46, Npnf-204 xxv.iii.iv.xv Pg 4, Npnf-206 vi.vi.II Pg 37, Npnf-206 v.XXII Pg 270, Npnf-207 iii.xxiii Pg 44
World Wide Bible Resources
2Corinthians 2:11
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-02 vi.iv.iii Pg 151.1
Anf-02 vi.iv.iii Pg 168.1
Anf-02 vi.iv.iii Pg 203.1
Anf-03 iv.ix.x Pg 36
Comp. Col. ii. 14, 15, as before; also Gen. iii. 1, etc.; 2 Cor. xi. 3; Rev. xii. 9. and, for every one hurt by such snakes—that is, his angels1342 1342
Anf-02 vi.iv.vi.viii Pg 19.1
Anf-03 iv.xi.lvii Pg 13
2 Cor. xi. 14. —much more into a man of light—and that at last he will “show himself to be even God,”1828 1828
Anf-03 v.iii.vi Pg 15
2 Cor. xi. 14. by whose miracles and illusions1910 1910 Præstigiis. Apelles was led (when) he introduced his new heresy.
Anf-03 v.iv.vi.xii Pg 37
2 Cor. xi. 14. such an assertion must not be used to the prejudice of the Creator. The Creator is not an angel, but God. Into a god of light, and not an angel of light, must Satan then have been said to be transformed, if he did not mean to call him “the angel,” which both we and Marcion know him to be. On Paradise is the title of a treatise of ours, in which is discussed all that the subject admits of.5775 5775 Patitur. The work here referred to is not extant; it is, however, referred to in the De Anima, c. lv. I shall here simply wonder, in connection with this matter, whether a god who has no dispensation of any kind on earth could possibly have a paradise to call his own—without perchance availing himself of the paradise of the Creator, to use it as he does His world—much in the character of a mendicant.5776 5776 Precario; “that which one must beg for.” See, however, above, book iv. chap. xxii. p. 384, note 8, for a different turn to this word. And yet of the removal of a man from earth to heaven we have an instance afforded us by the Creator in Elijah.5777 5777
Anf-03 v.viii.lv Pg 12
2 Cor. xi. 14. loses his own proper character. Such is not my opinion. So likewise changes, conversions and reformations will necessarily take place to bring about the resurrection, but the substance of the flesh will still be preserved safe.
Anf-03 iv.ix.x Pg 37
Comp. 2 Cor. xi. 14, 15; Matt. xxv. 41; Rev. xii. 9. —on turning intently from the peccancy of sins to the sacraments of Christ’s cross, salvation was outwrought? For he who then gazed upon that (cross) was freed from the bite of the serpents.1343 1343 Comp. de Idol. c. v.; adv. Marc. l. iii. c. xviii.
Anf-03 vi.vii.xiv Pg 4
Job. See Job i. and ii. —whom neither the driving away of his cattle nor those riches of his in sheep, nor the sweeping away of his children in one swoop of ruin, nor, finally, the agony of his own body in (one universal) wound, estranged from the patience and the faith which he had plighted to the Lord; whom the devil smote with all his might in vain. For by all his pains he was not drawn away from his reverence for God; but he has been set up as an example and testimony to us, for the thorough accomplishment of patience as well in spirit as in flesh, as well in mind as in body; in order that we succumb neither to damages of our worldly goods, nor to losses of those who are dearest, nor even to bodily afflictions. What a bier9171 9171 “Feretrum”—for carrying trophies in a triumph, the bodies of the dead, and their effigies, etc. for the devil did God erect in the person of that hero! What a banner did He rear over the enemy of His glory, when, at every bitter message, that man uttered nothing out of his mouth but thanks to God, while he denounced his wife, now quite wearied with ills, and urging him to resort to crooked remedies! How did God smile,9172 9172
Anf-03 vi.vii.xiv Pg 4
Job. See Job i. and ii. —whom neither the driving away of his cattle nor those riches of his in sheep, nor the sweeping away of his children in one swoop of ruin, nor, finally, the agony of his own body in (one universal) wound, estranged from the patience and the faith which he had plighted to the Lord; whom the devil smote with all his might in vain. For by all his pains he was not drawn away from his reverence for God; but he has been set up as an example and testimony to us, for the thorough accomplishment of patience as well in spirit as in flesh, as well in mind as in body; in order that we succumb neither to damages of our worldly goods, nor to losses of those who are dearest, nor even to bodily afflictions. What a bier9171 9171 “Feretrum”—for carrying trophies in a triumph, the bodies of the dead, and their effigies, etc. for the devil did God erect in the person of that hero! What a banner did He rear over the enemy of His glory, when, at every bitter message, that man uttered nothing out of his mouth but thanks to God, while he denounced his wife, now quite wearied with ills, and urging him to resort to crooked remedies! How did God smile,9172 9172
Anf-03 vi.vii.xiv Pg 4
Job. See Job i. and ii. —whom neither the driving away of his cattle nor those riches of his in sheep, nor the sweeping away of his children in one swoop of ruin, nor, finally, the agony of his own body in (one universal) wound, estranged from the patience and the faith which he had plighted to the Lord; whom the devil smote with all his might in vain. For by all his pains he was not drawn away from his reverence for God; but he has been set up as an example and testimony to us, for the thorough accomplishment of patience as well in spirit as in flesh, as well in mind as in body; in order that we succumb neither to damages of our worldly goods, nor to losses of those who are dearest, nor even to bodily afflictions. What a bier9171 9171 “Feretrum”—for carrying trophies in a triumph, the bodies of the dead, and their effigies, etc. for the devil did God erect in the person of that hero! What a banner did He rear over the enemy of His glory, when, at every bitter message, that man uttered nothing out of his mouth but thanks to God, while he denounced his wife, now quite wearied with ills, and urging him to resort to crooked remedies! How did God smile,9172 9172
Anf-01 v.vii.vii Pg 9
Zech. iii. 1. the son of Josedech, who sought to “sift the faith”1023 1023
Anf-01 viii.iv.lxxix Pg 7
Zech. iii. 1. And again, it is written in Job,2255 2255
Anf-01 viii.iv.cxv Pg 3
Zech. ii. 10–13, Zech. iii. 1, 2.
Anf-03 iv.ix.xiv Pg 19
See Zech. iii. “The mystery of His name” refers to the meaning of “Jeshua,” for which see c. ix. above. First, He was clad in “sordid attire,” that is, in the indignity of passible and mortal flesh, when the devil, withal, was opposing himself to Him—the instigator, to wit, of Judas the traitor1462 1462
Anf-03 v.iv.iv.vii Pg 22
See Zech. iii. If I may offer, moreover, an interpretation of the two goats which were presented on “the great day of atonement,”3200 3200
Anf-03 iv.ix.xiv Pg 19
See Zech. iii. “The mystery of His name” refers to the meaning of “Jeshua,” for which see c. ix. above. First, He was clad in “sordid attire,” that is, in the indignity of passible and mortal flesh, when the devil, withal, was opposing himself to Him—the instigator, to wit, of Judas the traitor1462 1462
Anf-03 v.iv.iv.vii Pg 22
See Zech. iii. If I may offer, moreover, an interpretation of the two goats which were presented on “the great day of atonement,”3200 3200
Treasury of Scriptural Knowledge, Chapter 2VERSE (11) - 2Co 11:3,14 1Ch 21:1,2 Job 1:11; 2:3,5,9 Zec 3:1-4 Lu 22:31
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