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PARALLEL HISTORY BIBLE - Acts 13:31
CHAPTERS: Acts 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52
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LXX- Greek Septuagint - Acts 13:31 ος 3739 ωφθη 3700 5681 επι 1909 ημερας 2250 πλειους 4119 τοις 3588 συναναβασιν 4872 5631 αυτω 846 απο 575 της 3588 γαλιλαιας 1056 εις 1519 ιερουσαλημ 2419 οιτινες 3748 εισιν 1526 5748 μαρτυρες 3144 αυτου 846 προς 4314 τον 3588 λαον 2992
Douay Rheims Bible Who was seen for many days, by them who came up with him from Galilee to Jerusalem, who to this present are his witnesses to the people.
King James Bible - Acts 13:31 And he was seen many days of them which came up with him from Galilee to Jerusalem, who are his witnesses unto the people.
World English Bible and he was seen for many days by those who came up with him from Galilee to Jerusalem, who are his witnesses to the people.
Early Church Father Links Npnf-111 vi.xxix Pg 15, Npnf-111 vi.xxix Pg 9
World Wide Bible Resources
Acts 13:31
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 ix.ii.iv Pg 11
This opinion is in positive contradiction to the forty days mentioned by St. Luke (Acts i. 3). But the Valentinians seem to have followed a spurious writing of their own called “The Gospel of Truth.” See iii. 11, 8. after His resurrection from the dead. They also affirm that these eighteen Æons are strikingly indicated by the first two letters of His name [᾽Ιησοῦς], namely Iota2690 2690 The numeral value of Iota in Greek is ten, and of Eta, eight. and Eta. And, in like manner, they assert that the ten Æons are pointed out by the letter Iota, which begins His name; while, for the same reason, they tell us the Saviour said, “One Iota, or one tittle, shall by no means pass away until all be fulfilled.”2691 2691
Anf-01 ix.vi.xxvii Pg 10
Luke xxiv. 26; 47. [The walk to Emmaus is the fountain-head of Scriptural exposition, and the forty days (Acts i. 3) is the river that came forth like that which went out of Eden. Sirach iv. 31.] And the disciple will be perfected, and [rendered] like the householder, “who bringeth forth from his treasure things new and old.”4158 4158
Anf-03 vi.iii.xix Pg 6
Frequentata, i.e. by His frequent appearance. See Acts i. 3, δι᾽ ἡμερῶν τεσσαράκοντα ὀπτανόμενος αὐτοῖς. among the disciples, and the hope of the advent of the Lord indirectly pointed to, in that, at that time, when He had been received back into the heavens, the angels8741 8741
Anf-01 v.vii.iii Pg 10
Acts i. 11. But if they say that He will come at the end of the world without a body, how shall those “see Him that pierced Him,”998 998
Anf-03 vi.iii.xix Pg 8
Acts i. 10, 11; but it is οὐρανόν throughout in the Greek. at Pentecost, of course. But, moreover, when Jeremiah says, “And I will gather them together from the extremities of the land in the feast-day,” he signifies the day of the Passover and of Pentecost, which is properly a “feast-day.”8743 8743
Anf-03 v.vii.xxiv Pg 14
Acts i. 11. and by all shall He be seen, who rose again from the dead. They too who crucified Him shall see and acknowledge Him; that is to say, His very flesh, against which they spent their fury, and without which it would be impossible for Himself either to exist or to be seen; so that they must blush with shame who affirm that His flesh sits in heaven void of sensation, like a sheath only, Christ being withdrawn from it; as well as those who (maintain) that His flesh and soul are just the same thing,7281 7281 Tantundem. or else that His soul is all that exists,7282 7282 Tantummodo. but that His flesh no longer lives.
Anf-03 v.viii.xxii Pg 15
Acts i. 11. Up to the present moment they have not, tribe by tribe, smitten their breasts, looking on Him whom they pierced.7425 7425
Anf-03 v.ix.xxx Pg 14
Acts i. 11; Luke xxi. 37. Meanwhile He has received from the Father the promised gift, and has shed it forth, even the Holy Spirit—the Third Name in the Godhead, and the Third Degree of the Divine Majesty; the Declarer of the One Monarchy of God, but at the same time the Interpreter of the Economy, to every one who hears and receives the words of the new prophecy;8198 8198 Tertullian was now a [pronounced] Montanist. and “the Leader into all truth,”8199 8199
Anf-02 vi.iii.ii.vii Pg 16.1
Anf-03 v.viii.xxxiv Pg 8
John xx. 29. since, even if the resurrection of the flesh must be denied to them, it must at any rate be a fitting boon to us, who are the more blessed. For how could we be blessed, if we were to perish in any part of us?
Npnf-201 iii.vi.xiii Pg 21
Treasury of Scriptural Knowledge, Chapter 13VERSE (31) - Ac 1:3,11; 10:41 Mt 28:16 Mr 16:12-14 Lu 24:36-42 Joh 20:19-29
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