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PARALLEL HISTORY BIBLE - Acts 1:2
CHAPTERS: Acts 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26
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LXX- Greek Septuagint - Acts 1:2 αχρι 891 ης 3739 ημερας 2250 εντειλαμενος 1781 5674 τοις 3588 αποστολοις 652 δια 1223 πνευματος 4151 αγιου 40 ους 3739 εξελεξατο 1586 5668 ανεληφθη 353 5681
Douay Rheims Bible Until the day on which, giving commandments by the Holy Ghost to the apostles whom he had chosen, he was taken up.
King James Bible - Acts 1:2 Until the day in which he was taken up, after that he through the Holy Ghost had given commandments unto the apostles whom he had chosen:
World English Bible until the day in which he was received up, after he had given commandment through the Holy Spirit to the apostles whom he had chosen.
Early Church Father Links Npnf-101 vii.1.LXXXII Pg 95, Npnf-106 vi.vii.ix Pg 7, Npnf-106 vi.vi.xxvi Pg 37, Npnf-108 ii.XLVII Pg 41, Npnf-111 vi.i Pg 0, Npnf-111 vi.i Pg 12, Npnf-111 vi.i Pg 21, Npnf-111 vi.i Pg 2, Npnf-207 ii.xiii Pg 76, Npnf-211 iv.vii.viii.xxii Pg 3, Npnf-211 iv.vii.viii.xvii Pg 8
World Wide Bible Resources
Acts 1:2
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 viii.viii.ix Pg 3
Acts i. 9. as He was in the flesh. If, therefore, after all that has been said, any one demand demonstration of the resurrection, he is in no respect different from the Sadducees, since the resurrection of the flesh is the power of God, and, being above all reasoning, is established by faith, and seen in works.
Anf-03 v.viii.li Pg 5
Acts i. 9. the same both in substance and form, as the angels affirmed,7663 7663
Anf-01 ix.iii.xxiii Pg 11
John v. 1, etc. It is well known that, to fix what is meant by the ἑορτή, referred to in this passage of St. John, is one of the most difficult points in New Testament criticism. Some modern scholars think that the feast of Purim is intended by the Evangelist; but, upon the whole, the current of opinion that has always prevailed in the Church has been in favour of the statement here made by Irenæus. Christ would therefore be present at four passovers after His baptism: (1) John ii. 13; (2) John v. 1; (3) John vi. 4; (4) John xiii. 1. in Jerusalem; on which occasion He cured the paralytic man, who had lain beside the pool thirty-eight years, bidding him rise, take up his couch, and depart. Again, withdrawing from thence to the other side of the sea of Tiberias,3129 3129
Anf-03 iv.iv.xviii Pg 17
See John xiii. 1–17. if, in short, though conscious of His own kingdom,309 309
Anf-03 v.ix.xxiii Pg 22
John xiii. 1; 3. Praxeas, however, would have it that it was the Father who proceeded forth from Himself, and had returned to Himself; so that what the devil put into the heart of Judas was the betrayal, not of the Son, but of the Father Himself. But for the matter of that, things have not turned out well either for the devil or the heretic; because, even in the Son’s case, the treason which the devil wrought against Him contributed nothing to his advantage. It was, then, the Son of God, who was in the Son of man, that was betrayed, as the Scripture says afterwards: “Now is the Son of man glorified, and God is glorified in Him.”8090 8090
Anf-03 iv.vi.viii Pg 6
John xiii. 1–5. —a garment specially sacred to Osiris. It is thus in general I reply upon the point, admitting indeed that we use along with others these articles, but challenging that this be judged in the light of the distinction between things agreeable and things opposed to reason, because the promiscuous employment of them is deceptive, concealing the corruption of the creature, by which it has been made subject to vanity. For we affirm that those things only are proper to be used, whether by ourselves or by those who lived before us, and alone befit the service of God and Christ Himself, which to meet the necessities of human life supply what is simply; useful and affords real assistance and honourable comfort, so that they may be well believed to have come from God’s own inspiration, who first of all no doubt provided for and taught and ministered to the enjoyment, I should suppose, of His own man. As for the things which are out of this class, they are not fit to be used among us, especially those which on that account indeed are not to be found either with the world, or in the ways of Christ.
Anf-03 vi.iii.ix Pg 19
John xiii. 1–12. Onward even to the passion does the witness of baptism last: while He is being surrendered to the cross, water intervenes; witness Pilate’s hands:8634 8634
Anf-03 v.ix.xxiii Pg 22
John xiii. 1; 3. Praxeas, however, would have it that it was the Father who proceeded forth from Himself, and had returned to Himself; so that what the devil put into the heart of Judas was the betrayal, not of the Son, but of the Father Himself. But for the matter of that, things have not turned out well either for the devil or the heretic; because, even in the Son’s case, the treason which the devil wrought against Him contributed nothing to his advantage. It was, then, the Son of God, who was in the Son of man, that was betrayed, as the Scripture says afterwards: “Now is the Son of man glorified, and God is glorified in Him.”8090 8090
Anf-03 v.ix.xxiv Pg 8
John xvi. 28. and, “I am the way: no man cometh unto the Father, but by me;”8098 8098
Anf-01 v.xiv.v Pg 2
John xx. 17. And again, “When all things shall be subdued unto Him, then shall He also Himself be subject unto Him that put all things under Him, that God may be all in all.”1195 1195
Anf-01 ix.vii.xxxii Pg 6
John xx. 17.
Anf-03 v.ix.xxv Pg 14
John xx. 17. Now, does this mean, I ascend as the Father to the Father, and as God to God? Or as the Son to the Father, and as the Word to God? Wherefore also does this Gospel, at its very termination, intimate that these things were ever written, if it be not, to use its own words, “that ye might believe that Jesus Christ is the Son of God?”8123 8123
Anf-03 v.ix.xxviii Pg 9
John xx. 17. He of course shows plainly enough that there is above Himself another Father and another God. If, again, the Father is Christ, He must be some other Being who “strengtheneth the thunder, and createth the wind, and declareth unto men His Christ.”8169 8169
Edersheim Bible History Lifetimes vi.vi Pg 48.1, Lifetimes vii.x Pg 109.2, Lifetimes x.xvii Pg 70.2
Treasury of Scriptural Knowledge, Chapter 1VERSE (2) - :9 Mr 16:19 Lu 9:51; 24:51 Joh 6:62; 13:1,3; 16:28; 17:13; 20:17
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