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PARALLEL HISTORY BIBLE - Genesis 19:15
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LXX- Greek Septuagint - Genesis 19:15 ηνικα 2259 δε 1161 ορθρος εγινετο 1096 5711 επεσπουδαζον οι 3588 αγγελοι 32 τον 3588 λωτ 3091 λεγοντες 3004 5723 αναστας 450 5631 λαβε 2983 5628 την 3588 γυναικα 1135 σου 4675 και 2532 τας 3588 δυο 1417 θυγατερας 2364 σου 4675 ας 3739 εχεις 2192 5719 και 2532 εξελθε 1831 5628 ινα 2443 μη 3361 συναπολη ταις 3588 ανομιαις της 3588 πολεως 4172
Douay Rheims Bible And when it was- morning, the angels pressed him, saying: Arise, take thy wife, and the two daughters which thou hast: lest thou also perish in the wickedness of the city.
King James Bible - Genesis 19:15 And when the morning arose, then the angels hastened Lot, saying, Arise, take thy wife, and thy two daughters, which are here; lest thou be consumed in the iniquity of the city.
World English Bible When the morning came, then the angels hurried Lot, saying, "Get up! Take your wife, and your two daughters who are here, lest you be consumed in the iniquity of the city."
Early Church Father Links Npnf-206 v.CXXII Pg 8, Npnf-207 iii.xxiii Pg 96
World Wide Bible Resources
Genesis 19:15
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 viii.iv.cxxvii Pg 3
Gen. xviii. 22. or, ‘The Lord spake to Moses,’2450 2450
Anf-02 vi.iv.ii.xi Pg 13.1
Anf-03 v.iv.v.xxxix Pg 54
Hosea xii. 4. One reading of the LXX. is, ἐν τῳ οἴκῳ μου εὕρεσάν με. “But at night He went out to the Mount of Olives.” For thus had Zechariah pointed out: “And His feet shall stand in that day on the Mount of Olives.”5066 5066
Anf-01 vi.ii.xiii Pg 12
Gen. xv. 6, Gen. xvii. 5; comp. Rom. iv. 3.
Anf-03 iv.ix.iii Pg 3
See Gen. xii.–xv. compared with xvii. and Rom. iv. nor yet did he observe the Sabbath. For he had “accepted”1163 1163
Anf-03 iv.ix.iii Pg 5
There is, if the text be genuine, some confusion here. Melchizedek does not appear to have been, in any sense, “subsequent” to Abraham, for he probably was senior to him; and, moreover, Abraham does not appear to have been “already circumcised” carnally when Melchizedek met him. Comp. Gen. xiv. with Gen. xvii. “But again,” (you say) “the son of Moses would upon one occasion have been choked by an angel, if Zipporah,1165 1165
Anf-03 iv.ix.iii Pg 3
See Gen. xii.–xv. compared with xvii. and Rom. iv. nor yet did he observe the Sabbath. For he had “accepted”1163 1163
Anf-03 iv.ix.iii Pg 3
See Gen. xii.–xv. compared with xvii. and Rom. iv. nor yet did he observe the Sabbath. For he had “accepted”1163 1163
Anf-01 vi.ii.xiii Pg 12
Gen. xv. 6, Gen. xvii. 5; comp. Rom. iv. 3.
Anf-03 iv.ix.iii Pg 3
See Gen. xii.–xv. compared with xvii. and Rom. iv. nor yet did he observe the Sabbath. For he had “accepted”1163 1163
Anf-03 iv.ix.iii Pg 5
There is, if the text be genuine, some confusion here. Melchizedek does not appear to have been, in any sense, “subsequent” to Abraham, for he probably was senior to him; and, moreover, Abraham does not appear to have been “already circumcised” carnally when Melchizedek met him. Comp. Gen. xiv. with Gen. xvii. “But again,” (you say) “the son of Moses would upon one occasion have been choked by an angel, if Zipporah,1165 1165
Anf-03 v.iv.v.xxxix Pg 21
See Gen. xxxii. 28. Now, one cannot wonder that He forbade “premeditation,” who actually Himself received from the Father the ability of uttering words in season: “The Lord hath given to me the tongue of the learned, that I should know how to speak a word in season (to him that is weary);”5034 5034
Npnf-201 iii.vi.ii Pg 24
Anf-01 ix.ii.xix Pg 27
1 Kings xviii. 31. the number, too, of the apostles; and, in fine, every event which embraces in it the number twelve,—set forth their Duodecad. And then the union of all these, which is called the Triacontad, they strenuously endeavour to demonstrate by the ark of Noah, the height of which was thirty cubits;2902 2902
Anf-01 viii.iv.lxxv Pg 3
[Num. xiii. 16.] (Oshea). For if you shall understand this, you shall likewise perceive that the name of Him who said to Moses, ‘for My name is in Him,’ was Jesus. For, indeed, He was also called Israel, and Jacob’s name was changed to this also. Now Isaiah shows that those prophets who are sent to publish tidings from God are called His angels and apostles. For Isaiah says in a certain place, ‘Send me.’2232 2232
Anf-03 iv.ix.ix Pg 45
Jehoshua, Joshua, Jeshua, Jesus, are all forms of the same name. But the change from Oshea or Hoshea to Jehoshua appears to have been made when he was sent to spy the land. See Num. xiii. 16 (17 in LXX., who call it a surnaming). Certainly, you say. This we first assert to have been a figure of the future. For, because Jesus Christ was to introduce the second people (which is composed of us nations, lingering deserted in the world1289 1289 If Oehler’s “in sæculo desertæ” is to be retained, this appears to be the construction. But this passage, like others above noted, is but a reproduction of parts of the third book in answer to Marcion; and there the reading is “in sæculi desertis”="in the desert places of the world,” or “of heathendom.” aforetime) into the land of promise, “flowing with milk and honey”1290 1290
Npnf-201 iii.vi.iii Pg 9
Anf-03 v.iv.v.xxxix Pg 21
See Gen. xxxii. 28. Now, one cannot wonder that He forbade “premeditation,” who actually Himself received from the Father the ability of uttering words in season: “The Lord hath given to me the tongue of the learned, that I should know how to speak a word in season (to him that is weary);”5034 5034
Npnf-201 iii.vi.ii Pg 24
Anf-01 viii.iv.cxxxvi Pg 2
Isa. lxv. 8 f. And thereafter He adds: ‘And I shall bring forth the seed out of Jacob, and out of Judah.’ It is plain then that if He thus be angry with them, and threaten to leave very few of them, He promises to bring forth certain others, who shall dwell in His mountain. But these are the persons whom He said He would sow and beget. For you neither suffer Him when He calls you, nor hear Him when He speaks to you, but have done evil in the presence of the Lord. But the highest pitch of your wickedness lies in this, that you hate the Righteous One, and slew Him; and so treat those who have received from Him all that they are and have, and who are pious, righteous, and humane. Therefore ‘woe unto their soul,’ says the Lord,2475 2475
Treasury of Scriptural Knowledge, Chapter 19VERSE (15) - :17,22 Nu 16:24-27 Pr 6:4,5 Lu 13:24,25 2Co 6:2 Heb 3:7,8
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