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PARALLEL HISTORY BIBLE - Genesis 29:14
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LXX- Greek Septuagint - Genesis 29:14 και 2532 ειπεν 2036 5627 αυτω 846 λαβαν εκ 1537 των 3588 οστων μου 3450 και 2532 εκ 1537 της 3588 σαρκος 4561 μου 3450 ει 1488 5748 συ 4771 και 2532 ην 2258 3739 5713 μετ 3326 ' αυτου 847 μηνα 3376 ημερων 2250
Douay Rheims Bible He answered: Thou art my bone and my flesh. And after the days of one month were expired,
King James Bible - Genesis 29:14 And Laban said to him, Surely thou art my bone and my flesh. And he abode with him the space of a month.
World English Bible Laban said to him, "Surely you are my bone and my flesh." He lived with him for a month.
World Wide Bible Resources
Genesis 29:14
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-03 vi.vii.xiv Pg 4
Job. See Job i. and ii. —whom neither the driving away of his cattle nor those riches of his in sheep, nor the sweeping away of his children in one swoop of ruin, nor, finally, the agony of his own body in (one universal) wound, estranged from the patience and the faith which he had plighted to the Lord; whom the devil smote with all his might in vain. For by all his pains he was not drawn away from his reverence for God; but he has been set up as an example and testimony to us, for the thorough accomplishment of patience as well in spirit as in flesh, as well in mind as in body; in order that we succumb neither to damages of our worldly goods, nor to losses of those who are dearest, nor even to bodily afflictions. What a bier9171 9171 “Feretrum”—for carrying trophies in a triumph, the bodies of the dead, and their effigies, etc. for the devil did God erect in the person of that hero! What a banner did He rear over the enemy of His glory, when, at every bitter message, that man uttered nothing out of his mouth but thanks to God, while he denounced his wife, now quite wearied with ills, and urging him to resort to crooked remedies! How did God smile,9172 9172
Npnf-201 iii.vi.iv Pg 15
Anf-02 vi.ii.x Pg 9.1
1583 Cod. Sin. inserts, “having received.” three doctrines concerning meats with a spiritual significance; but they received them according to fleshly desire, as if he had merely spoken of [literal] meats. David, however, comprehends the knowledge of the three doctrines, and speaks in like manner: “Blessed is the man who hath not walked in the counsel of the ungodly,”1584
Anf-02 vi.ii.x Pg 10.1
1584
Anf-01 ii.ii.vi Pg 4
Gen. ii. 23. Envy and strife have overthrown great cities and rooted up mighty nations.
Anf-02 vi.iii.ii.x Pg 18.1
Anf-03 v.v.xxxi Pg 15
See Bible:Gen.4.10">Gen. ii. 21, 23; iii. 5, 19; iv. 10. and yet it never intimated that they had been created by God. What will Hermogenes have to answer? That the human limbs must belong to Matter, because they are not specially mentioned as objects of creation? Or are they included in the formation of man? In like manner, the deep and the darkness, and the spirit and the waters, were as members of the heaven and the earth. For in the bodies the limbs were made, in the bodies the limbs too were mentioned. No element but what is a member of that element in which it is contained. But all elements are contained in the heaven and the earth.
Anf-03 v.viii.vii Pg 5
Literally, “God-runner.” and to bestow on him this honour that he may go into Syria, and glorify your ever active love to the praise of Christ. A Christian has not power over himself, but must always be ready for1113 1113
Anf-03 vi.iv.xxii Pg 4
Gen. ii. 23. In the LXX. and in the Eng. ver. there is but the one word “woman.” —(“female,” whereby the sex generally; “woman,” hereby a class of the sex, is marked).8876 8876 These words are regarded by Dr. Routh as spurious, and not without reason. Mr. Dodgson likewise omits them, and refers to de Virg. Vel. cc. 4 and 5. So, since at that time the as yet unwedded Eve was called by the word “woman,” that word has been made common even to a virgin.8877 8877 In de Virg. Vel. 5, Tertullian speaks even more strongly: “And so you have the name, I say not now common, but proper to a virgin; a name which from the beginning a virgin received.” Nor is it wonderful that the apostle—guided, of course, by the same Spirit by whom, as all the divine Scripture, so that book Genesis, was drawn up—has used the selfsame word in writing “women,” which, by the example of Eve unwedded, is applicable too to a “virgin.” In fact, all the other passages are in consonance herewith. For even by this very fact, that he has not named “virgins” (as he does in another place8878 8878
Anf-03 iv.xi.xxi Pg 5
Gen. ii. 23, 24. But this (gift of prophecy) only came on him afterwards, when God infused into him the ecstasy, or spiritual quality, in which prophecy consists. If, again, the evil of sin was developed in him, this must not be accounted as a natural disposition: it was rather produced by the instigation of the (old) serpent as far from being incidental to his nature as it was from being material in him, for we have already excluded belief in “Matter.”1655 1655 See Adv. Hermog. xiii. Now, if neither the spiritual element, nor what the heretics call the material element, was properly inherent in him (since, if he had been created out of matter, the germ of evil must have been an integral part of his constitution), it remains that the one only original element of his nature was what is called the animal (the principle of vitality, the soul), which we maintain to be simple and uniform in its condition. Concerning this, it remains for us to inquire whether, as being called natural, it ought to be deemed subject to change. (The heretics whom we have referred to) deny that nature is susceptible of any change,1656 1656 See Adv. Valentin. xxix. in order that they may be able to establish and settle their threefold theory, or “trinity,” in all its characteristics as to the several natures, because “a good tree cannot produce evil fruit, nor a corrupt tree good fruit; and nobody gathers figs of thorns, nor grapes of brambles.”1657 1657
Anf-03 iv.ii Pg 49
See Judg. ix. 2 sqq. and perhaps, too, to the “thistle” of Jehoash’s.31 31
Treasury of Scriptural Knowledge, Chapter 29VERSE (14) - :12,15; 2:23; 13:8 Jud 9:2 2Sa 5:1; 19:12,13 Mic 7:5 Eph 5:30
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