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PARALLEL HISTORY BIBLE - Genesis 42:24
CHAPTERS: Genesis 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38
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LXX- Greek Septuagint - Genesis 42:24 αποστραφεις δε 1161 απ 575 ' αυτων 846 εκλαυσεν 2799 5656 ιωσηφ 2501 και 2532 παλιν 3825 προσηλθεν 4334 5627 προς 4314 αυτους 846 και 2532 ειπεν 2036 5627 αυτοις 846 και 2532 ελαβεν 2983 5627 τον 3588 συμεων 4826 απ 575 ' αυτων 846 και 2532 εδησεν 1210 5656 αυτον 846 εναντιον 1726 αυτων 846
Douay Rheims Bible And he turned himself away a little while, and wept: and returning he spoke to them.
King James Bible - Genesis 42:24 And he turned himself about from them, and wept; and returned to them again, and communed with them, and took from them Simeon, and bound him before their eyes.
World English Bible He turned himself away from them, and wept. Then he returned to them, and spoke to them, and took Simeon from among them, and bound him before their eyes.
Early Church Father Links Anf-08 iii.iv Pg 5, Anf-08 iii.xv Pg 3
World Wide Bible Resources
Genesis 42:24
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-03 iv.vii.i Pg 3
[See Elucidation I. Written late in our author’s life, this tract contains no trace of Montanism, and shows that his heart was with the common cause of all Christians. Who can give up such an Ephraim without recalling the words of inspired love for the erring?— Jer. xxxi. 20; Hos. xi. 8.]
Anf-03 iv.vii.i Pg 3
[See Elucidation I. Written late in our author’s life, this tract contains no trace of Montanism, and shows that his heart was with the common cause of all Christians. Who can give up such an Ephraim without recalling the words of inspired love for the erring?— Jer. xxxi. 20; Hos. xi. 8.]
Anf-01 ix.iv.xxi Pg 22
Isa. lxiii. 9. And that He should Himself become very man, visible, when He should be the Word giving salvation, Isaiah again says: “Behold, city of Zion: thine eyes shall see our salvation.”3701 3701
Anf-03 v.iv.v.xxii Pg 45
Isa. lxiii. 9, according to the Septuagint; only he reads faciet for aorist ἔσωσεν. for it is He Himself who is now declaring and fulfilling the law and the prophets. The Father gave to the Son new disciples,4362 4362 A Marcionite position. after that Moses and Elias had been exhibited along with Him in the honour of His glory, and had then been dismissed as having fully discharged their duty and office, for the express purpose of affirming for Marcion’s information the fact that Moses and Elias had a share in even the glory of Christ. But we have the entire structure4363 4363 Habitum. of this same vision in Habakkuk also, where the Spirit in the person of some4364 4364 Interdum. of the apostles says, “O Lord, I have heard Thy speech, and was afraid.” What speech was this, other than the words of the voice from heaven, This is my beloved Son, hear ye Him? “I considered thy works, and was astonished.” When could this have better happened than when Peter, on seeing His glory, knew not what he was saying? “In the midst of the two Thou shalt be known”—even Moses and Elias.4365 4365
Anf-03 v.vii.xiv Pg 13
Isa. lxiii. 9.
Treasury of Scriptural Knowledge, Chapter 42VERSE (24) - Ge 43:30 Isa 63:9 Lu 19:41 Ro 12:15 1Co 12:26 Heb 4:15
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