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PARALLEL HISTORY BIBLE - Genesis 42:13
CHAPTERS: Genesis 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50 
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LXX- Greek Septuagint - Genesis 42:13 οι 3588 δε 1161 ειπαν δωδεκα 1427 εσμεν 2070 5748 οι 3588 παιδες σου 4675 αδελφοι 80 εν 1722 1520 γη 1093 χανααν 5477 και 2532 ιδου 2400 5628 ο 3588 3739 νεωτερος 3501 μετα 3326 του 3588 πατρος 3962 ημων 2257 σημερον 4594 ο 3588 3739 δε 1161 ετερος 2087 ουχ 3756 υπαρχει 5225 5719
Douay Rheims Bible But they said: We thy servants are twelve brethren, the sons of one man in the land of Chanaan: the youngest is with our father, the other is not living.
King James Bible - Genesis 42:13 And they said, Thy servants are twelve brethren, the sons of one man in the land of Canaan; and, behold, the youngest is this day with our father, and one is not.
World English Bible They said, "We, your servants, are twelve brothers, the sons of one man in the land of Canaan; and behold, the youngest is this day with our father, and one is no more."
World Wide Bible Resources
Genesis 42:13
Early Christian Commentary - (A.D. 100 - A.D. 325) ecf01Oz42z11 *marg:
Anf-01 ix.vi.xxxiv Pg 2
1 Cor. ii. 15. [The argument of this chapter hinges on Ps. xxv. 14, and expounds a difficult text of St. Paul. A man who has the mind of God’s Spirit is the only judge of spiritual things. Worldly men are incompetent critics of Scripture and of Christian exposition. For he judges the Gentiles, “who serve the creature more than the Creator,”4254 4254
Npnf-201 iii.vi.iv Pg 15
Anf-02 vi.iii.ii.i Pg 20.1
Anf-01 ii.ii.xvi Pg 6
Isa. liii. The reader will observe how often the text of the Septuagint, here quoted, differs from the Hebrew as represented by our authorized English version. And again He saith, “I am a worm, and no man; a reproach of men, and despised of the people. All that see Me have derided Me; they have spoken with their lips; they have wagged their head, [saying] He hoped in God, let Him deliver Him, let Him save Him, since He delighteth in Him.”71 71
Anf-01 viii.ii.l Pg 2
Isa. lii. 13–15, Isa. liii. 1–8. Accordingly, after He was crucified, even all His acquaintances forsook Him, having denied Him; and afterwards, when He had risen from the dead and appeared to them, and had taught them to read the prophecies in which all these things were foretold as coming to pass, and when they had seen Him ascending into heaven, and had believed, and had received power sent thence by Him upon them, and went to every race of men, they taught these things, and were called apostles.
prolonged in days. And the Lord is pleased to deliver His soul from grief, to show Him light, and to form Him with knowledge, to justify the righteous who richly serveth many. And He shall bear our iniquities. Therefore He shall inherit many, and He shall divide the spoil of the strong; because His soul was delivered to death: and He was numbered with the transgressors; and He bare the sins of many, and He was delivered up for their transgressions.”1872 1872
Anf-01 viii.iv.cxviii Pg 7
Isa. lii. 15, Isa. liii. 1.
Anf-01 viii.iv.cxiv Pg 4
Isa. liii. 1. —the words are spoken as if announcing events which had already come to pass. For I have shown that Christ is oftentimes called a Stone in parable, and in figurative speech Jacob and Israel. And again, when He says, ‘I shall behold the heavens, the works of Thy fingers,’2379 2379
Anf-01 viii.iv.xlii Pg 4
Isa. liii. 1, 2. (And what follows in order of the prophecy already quoted.2065 2065 Chap. xiii. ) But when the passage speaks as from the lips of many, ‘We have preached before Him,’ and adds, ‘as if a child,’ it signifies that the wicked shall become subject to Him, and shall obey His command, and that all shall become as one child. Such a thing as you may witness in the body: although the members are enumerated as many, all are called one, and are a body. For, indeed, a commonwealth and a church,2066 2066 ἐκκλησία Lat. vers. has conventus. though many individuals in number, are in fact as one, called and addressed by one appellation. And in short, sirs,” said I, “by enumerating all the other appointments of Moses I can demonstrate that they were types, and symbols, and declarations of those things which would happen to Christ, of those who it was foreknown were to believe in Him, and of those things which would also be done by Christ Himself. But since what I have now enumerated appears to me to be sufficient, I revert again to the order of the discourse.2067 2067 Literally, “to the discourse in order.”
Anf-02 vi.iv.ii.vi Pg 2.1
Anf-03 v.iv.v.xiv Pg 48
Famulis et magistratibus. It is uncertain what passage this quotation represents. It sounds like some of the clauses of Isa. liii. Now, since hatred was predicted against that Son of man who has His mission from the Creator, whilst the Gospel testifies that the name of Christians, as derived from Christ, was to be hated for the Son of man’s sake, because He is Christ, it determines the point that that was the Son of man in the matter of hatred who came according to the Creator’s purpose, and against whom the hatred was predicted. And even if He had not yet come, the hatred of His name which exists at the present day could not in any case have possibly preceded Him who was to bear the name.3980 3980 Personam nominis. But He has both suffered the penalty3981 3981 Sancitur. in our presence, and surrendered His life, laying it down for our sakes, and is held in contempt by the Gentiles. And He who was born (into the world) will be that very Son of man on whose account our name also is rejected.
Anf-03 v.ix.xiii Pg 7
Isa. liii. 1. Now he would most certainly have said Thine Arm, if he had not wished us to understand that the Father is Lord, and the Son also is Lord. A much more ancient testimony we have also in Genesis: “Then the Lord rained upon Sodom and upon Gomorrah brimstone and fire from the Lord out of heaven.”7911 7911
Anf-03 v.ix.xi Pg 19
Isa. liii. 1, 2. These are a few testimonies out of many; for we do not pretend to bring up all the passages of Scripture, because we have a tolerably large accumulation of them in the various heads of our subject, as we in our several chapters call them in as our witnesses in the fulness of their dignity and authority.7892 7892 [See Elucidation III., and also cap. xxv. infra.] Still, in these few quotations the distinction of Persons in the Trinity is clearly set forth. For there is the Spirit Himself who speaks, and the Father to whom He speaks, and the Son of whom He speaks.7893 7893 [See De Baptismo, cap. v. p. 344, Ed. Oehler, and note how often our author cites an important text, by half quotation, leaving the residue to the reader’s memory, owing to the impetuosity of his genius and his style: “Monte decurrens velut amnis, imbres quem super notas aluere ripas fervet, etc.”] In the same manner, the other passages also establish each one of several Persons in His special character—addressed as they in some cases are to the Father or to the Son respecting the Son, in other cases to the Son or to the Father concerning the Father, and again in other instances to the (Holy) Spirit.
Anf-01 viii.iv.lii Pg 2
[Bible:Gen.49.11 Bible:Gen.49.18 Bible:Gen.49.24">Gen. xlix. 5, 8, 9, 10, 11, 18, 24. These texts are frequently referred to by Justin.] that there would be two advents of Christ, and that in the first He would suffer, and that after He came there would be neither prophet nor king in your nation (I proceeded), and that the nations who believed in the suffering Christ would look for His future appearance. And for this reason the Holy Spirit had uttered these truths in a parable, and obscurely: for,” I added, “it is said, ‘Judah, thy brethren have praised thee: thy hands [shall be] on the neck of thine enemies; the sons of thy father shall worship thee. Judah is a lion’s whelp; from the germ, my son, thou art sprung up. Reclining, he lay down like a lion, and like [a lion’s] whelp: who shall raise him up? A ruler shall not depart from Judah, or a leader from his thighs, until that which is laid up in store for him shall come; and he shall be the desire of nations, binding his foal to the vine, and the foal of his ass to the tendril of the vine. He shall wash his garments in wine, and his vesture in the blood of the grape. His eyes shall be bright with2113 2113 Or, “in comparison of.” wine, and his teeth white like milk.’2114 2114
Anf-01 viii.iv.lxxxvi Pg 2
[Myrrh. Christ the (Anointed) Rock is also referred to by Jacob (Gen. xlix. 24).] or of any other compounded sweet balsams, had reference to Him, we have also proved,2287 2287 In chap. lxiii. probably, where the same Psalm is quoted. inasmuch as the word says: ‘Therefore God, even Thy God, hath anointed Thee with the oil of gladness above Thy fellows.’2288 2288 *marg:
Npnf-201 iii.vii.xxiv Pg 44
Anf-02 vi.iv.i.xxi Pg 105.1
Anf-01 ix.ii.xix Pg 22
Gen. xxxv. 22, Gen. xlix. 28. from whom also sprung twelve tribes,— the breastplate of the high priest, which bore twelve precious stones and twelve little bells,2897 2897 *marg:
Treasury of Scriptural Knowledge, Chapter 42VERSE (13) - :11,32; 29:32-35; 30:6-24; 35:16-26; 43:7; 46:8-27 Ex 1:2-5
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