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PARALLEL HISTORY BIBLE - Isaiah 29:24


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LXX- Greek Septuagint - Isaiah 29:24

και 2532 γνωσονται 1097 5695 οι 3588 τω 3588 πνευματι 4151 πλανωμενοι 4105 5746 συνεσιν 4907 οι 3588 δε 1161 γογγυζοντες μαθησονται υπακουειν 5219 5721 και 2532 αι 3588 3739 γλωσσαι 1100 αι 3588 3739 ψελλιζουσαι μαθησονται λαλειν 2980 5721 ειρηνην 1515

Douay Rheims Bible

And they that erred in spirit, shall know understanding, and they that murmured, shall learn the law.

King James Bible - Isaiah 29:24

They also that erred in spirit shall come to understanding, and they that murmured shall learn doctrine.

World English Bible

They also who err in spirit will come to understanding, and those who grumble will receive instruction."

Early Church Father Links

Anf-06 xi.ix.i Pg 48, Npnf-205 viii.i.iv.xi Pg 4

World Wide Bible Resources


Isaiah 29:24

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-03 v.iv.iii.xxii Pg 14
An inexact quotation of Isa. xl .28.

Although He had respect to the offerings of Abel, and smelled a sweet savour from the holocaust of Noah, yet what pleasure could He receive from the flesh of sheep, or the odour of burning victims? And yet the simple and God-fearing mind of those who offered what they were receiving from God, both in the way of food and of a sweet smell, was favourably accepted before God, in the sense of respectful homage2975

2975 Honorem.

to God, who did not so much want what was offered, as that which prompted the offering. Suppose now, that some dependant were to offer to a rich man or a king, who was in want of nothing, some very insignificant gift, will the amount and quality of the gift bring dishonour2976

2976 Infuscabit.

to the rich man and the king; or will the consideration2977

2977 Titulus.

of the homage give them pleasure? Were, however, the dependant, either of his own accord or even in compliance with a command, to present to him gifts suitably to his rank, and were he to observe the solemnities due to a king, only without faith and purity of heart, and without any readiness for other acts of obedience, will not that king or rich man consequently exclaim: “To what purpose is the multitude of your sacrifices unto me? I am full of your solemnities, your feast-days, and your Sabbaths.”2978

2978


Anf-01 v.iv.x Pg 8
Zech. xii. 10.

These men, therefore, are not less unbelievers than were those that crucified Him. But as for me, I do not place my hopes in one who died for me in appearance, but in reality. For that which is false is quite abhorrent to the truth. Mary then did truly conceive a body which had God inhabiting it. And God the Word was truly born of the Virgin, having clothed Himself with a body of like passions with our own. He who forms all men in the womb, was Himself really in the womb, and made for Himself a body of the seed of the Virgin, but without any intercourse of man. He was carried in the womb, even as we are, for the usual period of time; and was really born, as we also are; and was in reality nourished with milk, and partook of common meat and drink, even as we do. And when He had lived among men for thirty years, He was baptized by John, really and not in appearance; and when He had preached the Gospel three years, and done signs and wonders, He who was Himself the Judge was judged by the Jews, falsely so called, and by Pilate the governor; was scourged, was smitten on the cheek, was spit upon; He wore a crown of thorns and a purple robe; He was condemned: He was crucified in reality, and not in appearance, not in imagination, not in deceit. He really died, and was buried, and rose from the dead, even as He prayed in a certain place, saying, “But do Thou, O Lord, raise me up again, and I shall recompense them.”802

802


Anf-01 v.vii.iii Pg 12
Zech. xii. 10.

For incorporeal beings have neither form nor figure, nor the aspect1000

1000


Anf-01 ix.vi.xxxiv Pg 54
Zech. xii. 10.

indicated His [second] advent, concerning which He Himself says, “Thinkest thou that when the Son of man cometh, He shall find faith on the earth?”4295

4295


Anf-03 iv.ix.xiv Pg 15
See Zech. xii. 10; 12 (where the LXX., as we have it, differs widely from our Eng. ver. in ver. 10); Rev. i. 7.

of course because in days bygone they did not know Him when conditioned in the humility of human estate. Jeremiah says: “He is a human being, and who will learn to know Him?”1458

1458


Anf-03 v.iv.iv.vii Pg 17
Zech. xii. 10; 12.

because, no doubt, they once refused to acknowledge Him in the lowliness of His human condition. He is even a man, says Jeremiah, and who shall recognise Him.  Therefore, asks Isaiah, “who shall declare His generation?”3195

3195


Anf-03 v.viii.xxii Pg 16
Zech. xii. 10; comp. John xix. 37.

No one has as yet fallen in with Elias;7426

7426 Mal. iv. 5.

no one has as yet escaped from Antichrist;7427

7427


Anf-03 v.viii.xxvi Pg 7
Zech. xii. 10.

If indeed it will be thought that both these passages were pronounced simply of the element earth, how can it be consistent that it should shake and melt at the presence of the Lord, at whose royal dignity it before exulted? So again in Isaiah, “Ye shall eat the good of the land,”7466

7466


Anf-03 v.viii.li Pg 7
Zech. xii. 10; John xix. 37; Rev. i. 7.

Designated, as He is, “the Mediator7665

7665


Treasury of Scriptural Knowledge, Chapter 29

VERSE 	(24) - 

:10,11; 28:7 Zec 12:10 Mt 21:28-32 Lu 7:47; 15:17-19 Ac 2:37; 6:7


PARALLEL VERSE BIBLE

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