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PARALLEL HISTORY BIBLE - Luke 15:17
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LXX- Greek Septuagint - Luke 15:17 εις 1519 εαυτον 1438 δε 1161 ελθων 2064 5631 ειπεν 2036 5627 ποσοι 4214 μισθιοι 3407 του 3588 πατρος 3962 μου 3450 περισσευουσιν 4052 5719 αρτων 740 εγω 1473 δε 1161 λιμω 3042 απολλυμαι 622 5731
Douay Rheims Bible And returning to himself, he said: How many hired servants in my father's house abound with bread, and I here perish with hunger?
King James Bible - Luke 15:17 And when he came to himself, he said, How many hired servants of my father's have bread enough and to spare, and I perish with hunger!
World English Bible But when he came to himself he said, 'How many hired servants of my father's have bread enough to spare, and I'm dying with hunger!
Early Church Father Links Anf-09 iv.iii.xxvi Pg 25, Npnf-106 vii.xlviii Pg 10, Npnf-204 xxv.iii.iii.vii Pg 75, Npnf-211 iv.v.ii.vii Pg 4
World Wide Bible Resources
Luke 15:17
Early Christian Commentary - (A.D. 100 - A.D. 325) Npnf-201 iv.vii.vi Pg 7
(Caractacus, cap. ii., note 2, p. 105.)
Npnf-201 iv.vii.vi Pg 7
(Caractacus, cap. ii., note 2, p. 105.)
Anf-03 iv.xi.ix Pg 14
Luke xvi. 23, 24. By these features also the souls of the martyrs under the altar are distinguished and known. The soul indeed which in the beginning was associated with Adam’s body, which grew with its growth and was moulded after its form proved to be the germ both of the entire substance (of the human soul) and of that (part of) creation.
Anf-03 v.iv.v.xxxiv Pg 45
Luke xvi. 23. and from a distance too, except to a superior height, and from the said distance all up through the vast immensity of height and depth. It must therefore be evident to every man of intelligence who has ever heard of the Elysian fields, that there is some determinate place called Abraham’s bosom, and that it is designed for the reception of the souls of Abraham’s children, even from among the Gentiles (since he is “the father of many nations,” which must be classed amongst his family), and of the same faith as that wherewithal he himself believed God, without the yoke of the law and the sign of circumcision. This region, therefore, I call Abraham’s bosom. Although it is not in heaven, it is yet higher than hell,4846 4846 Sublimiorem inferis. [Elucidation VIII.] and is appointed to afford an interval of rest to the souls of the righteous, until the consummation of all things shall complete the resurrection of all men with the “full recompense of their reward.”4847 4847
Anf-03 iv.xi.vii Pg 3
Luke xvi. 23, 24. Do you suppose that this end of the blessed poor man and the miserable rich man is only imaginary? Then why the name of Lazarus in this narrative, if the circumstance is not in (the category of) a real occurrence? But even if it is to be regarded as imaginary, it will still be a testimony to truth and reality. For unless the soul possessed corporeality, the image of a soul could not possibly contain a finger of a bodily substance; nor would the Scripture feign a statement about the limbs of a body, if these had no existence. But what is that which is removed to Hades1535 1535 Ad inferna. [See p. 59, supra.] after the separation of the body; which is there detained; which is reserved until the day of judgment; to which Christ also, on dying, descended? I imagine it is the souls of the patriarchs. But wherefore (all this), if the soul is nothing in its subterranean abode? For nothing it certainly is, if it is not a bodily substance. For whatever is incorporeal is incapable of being kept and guarded in any way; it is also exempt from either punishment or refreshment. That must be a body, by which punishment and refreshment can be experienced. Of this I shall treat more fully in a more fitting place. Therefore, whatever amount of punishment or refreshment the soul tastes in Hades, in its prison or lodging,1536 1536 Diversorio. in the fire or in Abraham’s bosom, it gives proof thereby of its own corporeality. For an incorporeal thing suffers nothing, not having that which makes it capable of suffering; else, if it has such capacity, it must be a bodily substance. For in as far as every corporeal thing is capable of suffering, in so far is that which is capable of suffering also corporeal.1537 1537 Compare De Resur. Carnis, xvii. There is, however, some variation in Tertullian’s language on this subject. In his Apol. xlviii. he speaks as if the soul could not suffer when separated from the body. See also his De Testimonio Animæ, ch. iv., p. 177, supra; and see Bp. Kaye, p. 183.
Npnf-201 iii.xvi.iv Pg 86
Treasury of Scriptural Knowledge, Chapter 15VERSE (17) - Lu 8:35; 16:23 Ps 73:20 Ec 9:3 Jer 31:19 Eze 18:28 Ac 2:37; 16:29
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