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PARALLEL HISTORY BIBLE - Isaiah 46:8
CHAPTERS: Isaiah 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66 
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LXX- Greek Septuagint - Isaiah 46:8 μνησθητε 3415 5682 ταυτα 5024 5023 και 2532 στεναξατε μετανοησατε 3340 5657 οι 3588 πεπλανημενοι επιστρεψατε 1994 5657 τη 3588 καρδια 2588
Douay Rheims Bible Remember this, and be ashamed: return, ye transgressors, to the heart.
King James Bible - Isaiah 46:8 Remember this, and shew yourselves men: bring it again to mind, O ye transgressors.
World English Bible "Remember this, and show yourselves men; bring it again to mind, you transgressors.
Early Church Father Links Anf-05 iv.vii.v Pg 23, Anf-06 xii.iii.vi.xiv Pg 2, Anf-06 iv.iii.ii.i Pg 7, Npnf-104 v.v.iv.xxxvii Pg 16, Npnf-107 iii.xix Pg 16, Npnf-107 iii.cv Pg 7, Npnf-108 ii.LVIII Pg 8, Npnf-206 v.CXXII Pg 50
World Wide Bible Resources
Isaiah 46:8
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-03 iv.vi.x Pg 4
Ps. cxv. 4–8. By means of these organs, indeed, we are to enjoy flowers; but if he declares that those who make idols will be like them, they already are so who use anything after the style of idol adornings. “To the pure all things are pure: so, likewise, all things to the impure are impure;”411 411
Anf-03 iv.iv.iv Pg 8
Ps. cxv. 8. In our version, “They that make them are like unto them.” Tertullian again agrees with the LXX. And why should I, a man of limited memory, suggest anything further? Why recall anything more from the Scriptures? As if either the voice of the Holy Spirit were not sufficient; or else any further deliberation were needful, whether the Lord cursed and condemned by priority the artificers of those things, of which He curses and condemns the worshippers!
Anf-01 viii.viii.v Pg 3
Ps. cxv. 5. ), that they can do all things, though they be but devils, as saith the Scripture, “The gods of the nations are devils,”2621 2621
Anf-03 iv.vi.x Pg 4
Ps. cxv. 4–8. By means of these organs, indeed, we are to enjoy flowers; but if he declares that those who make idols will be like them, they already are so who use anything after the style of idol adornings. “To the pure all things are pure: so, likewise, all things to the impure are impure;”411 411
Anf-03 iv.iv.iv Pg 8
Ps. cxv. 8. In our version, “They that make them are like unto them.” Tertullian again agrees with the LXX. And why should I, a man of limited memory, suggest anything further? Why recall anything more from the Scriptures? As if either the voice of the Holy Spirit were not sufficient; or else any further deliberation were needful, whether the Lord cursed and condemned by priority the artificers of those things, of which He curses and condemns the worshippers!
Anf-01 viii.ii.ix Pg 2
[Isa. xliv. 9–20; Jer. x. 3.] carving and cutting, casting and hammering, fashion the materials? And often out of vessels of dishonour, by merely changing the form, and making an image of the requisite shape, they make what they call a god; which we consider not only senseless, but to be even insulting to God, who, having ineffable glory and form, thus gets His name attached to things that are corruptible, and require constant service. And that the artificers of these are both intemperate, and, not to enter into particulars, are practised in every vice, you very well know; even their own girls who work along with them they corrupt. What infatuation! that dissolute men should be said to fashion and make gods for your worship, and that you should appoint such men the guardians of the temples where they are enshrined; not recognising that it is unlawful even to think or say that men are the guardians of gods.
Anf-03 v.viii.iii Pg 4
Let not those who seem worthy of credit, but teach strange doctrines,1082 1082
Anf-02 vi.iv.v.xi Pg 14.1
Anf-01 viii.ii.ix Pg 2
[Isa. xliv. 9–20; Jer. x. 3.] carving and cutting, casting and hammering, fashion the materials? And often out of vessels of dishonour, by merely changing the form, and making an image of the requisite shape, they make what they call a god; which we consider not only senseless, but to be even insulting to God, who, having ineffable glory and form, thus gets His name attached to things that are corruptible, and require constant service. And that the artificers of these are both intemperate, and, not to enter into particulars, are practised in every vice, you very well know; even their own girls who work along with them they corrupt. What infatuation! that dissolute men should be said to fashion and make gods for your worship, and that you should appoint such men the guardians of the temples where they are enshrined; not recognising that it is unlawful even to think or say that men are the guardians of gods.
Anf-03 v.viii.iii Pg 4
Let not those who seem worthy of credit, but teach strange doctrines,1082 1082
Anf-01 viii.viii.v Pg 3
Ps. cxv. 5. ), that they can do all things, though they be but devils, as saith the Scripture, “The gods of the nations are devils,”2621 2621
Anf-03 iv.vi.x Pg 4
Ps. cxv. 4–8. By means of these organs, indeed, we are to enjoy flowers; but if he declares that those who make idols will be like them, they already are so who use anything after the style of idol adornings. “To the pure all things are pure: so, likewise, all things to the impure are impure;”411 411
Anf-03 iv.iv.iv Pg 8
Ps. cxv. 8. In our version, “They that make them are like unto them.” Tertullian again agrees with the LXX. And why should I, a man of limited memory, suggest anything further? Why recall anything more from the Scriptures? As if either the voice of the Holy Spirit were not sufficient; or else any further deliberation were needful, whether the Lord cursed and condemned by priority the artificers of those things, of which He curses and condemns the worshippers!
Anf-01 viii.ii.ix Pg 2
[Isa. xliv. 9–20; Jer. x. 3.] carving and cutting, casting and hammering, fashion the materials? And often out of vessels of dishonour, by merely changing the form, and making an image of the requisite shape, they make what they call a god; which we consider not only senseless, but to be even insulting to God, who, having ineffable glory and form, thus gets His name attached to things that are corruptible, and require constant service. And that the artificers of these are both intemperate, and, not to enter into particulars, are practised in every vice, you very well know; even their own girls who work along with them they corrupt. What infatuation! that dissolute men should be said to fashion and make gods for your worship, and that you should appoint such men the guardians of the temples where they are enshrined; not recognising that it is unlawful even to think or say that men are the guardians of gods.
Anf-03 v.viii.iii Pg 4
Let not those who seem worthy of credit, but teach strange doctrines,1082 1082
Anf-03 iv.vi.x Pg 4
Ps. cxv. 4–8. By means of these organs, indeed, we are to enjoy flowers; but if he declares that those who make idols will be like them, they already are so who use anything after the style of idol adornings. “To the pure all things are pure: so, likewise, all things to the impure are impure;”411 411
Anf-03 iv.iv.iv Pg 8
Ps. cxv. 8. In our version, “They that make them are like unto them.” Tertullian again agrees with the LXX. And why should I, a man of limited memory, suggest anything further? Why recall anything more from the Scriptures? As if either the voice of the Holy Spirit were not sufficient; or else any further deliberation were needful, whether the Lord cursed and condemned by priority the artificers of those things, of which He curses and condemns the worshippers!
Anf-02 iv.ii.ii.xxxv Pg 11.1
Anf-02 vi.iv.v.xv Pg 5.3
Edersheim Bible History Lifetimes xi.xv Pg 5.1
Treasury of Scriptural Knowledge, Chapter 46VERSE (8) - Isa 44:18-21 De 32:29 Ps 115:8; 135:18 Jer 10:8 1Co 14:20
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