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PARALLEL HISTORY BIBLE - John 13:7
CHAPTERS: John 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21 
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LXX- Greek Septuagint - John 13:7 απεκριθη 611 5662 ιησους 2424 και 2532 ειπεν 2036 5627 αυτω 846 ο 3739 εγω 1473 ποιω 4160 5719 συ 4771 ουκ 3756 οιδας 1492 5758 αρτι 737 γνωση 1097 5695 δε 1161 μετα 3326 ταυτα 5023
Douay Rheims Bible Jesus answered, and said to him: What I do thou knowest not now; but thou shalt know hereafter.
King James Bible - John 13:7 Jesus answered and said unto him, What I do thou knowest not now; but thou shalt know hereafter.
World English Bible Jesus answered him, "You don't know what I am doing now, but you will understand later."
Early Church Father Links Anf-06 iii.iv.iii.v Pg 6, Anf-09 iv.iii.xliv Pg 28, Npnf-106 vi.v.xlvi Pg 11, Npnf-107 iii.lix Pg 4, Npnf-110 iii.XII Pg 9, Npnf-114 iv.lxxii Pg 41, Npnf-114 iv.lxxiii Pg 0, Npnf-114 v.lxxii Pg 41, Npnf-114 v.lxxiii Pg 0, Npnf-210 iv.ii.ii.i Pg 41
World Wide Bible Resources
John 13:7
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-03 vi.iii.xii Pg 17
Lavacrum. [John xiii. 9, 10, as above.] does, under the person of Peter, merely regard us—still, to determine concerning the salvation of the apostles is audacious enough, because on them the prerogative even of first choice,8670 8670 i.e. of being the first to be chosen. and thereafter of undivided intimacy, might be able to confer the compendious grace of baptism, seeing they (I think) followed Him who was wont to promise salvation to every believer. “Thy faith,” He would say, “hath saved thee;”8671 8671
Anf-03 vi.ii.vi Pg 15
Ex. xxxiii. 1; Lev. xx. 24. What, then, says Knowledge?1507 1507 The original word is “Gnosis,” the knowledge peculiar to advanced Christians, by which they understand the mysteries of Scripture. Learn: “Trust,” she says, “in Him who is to be manifested to you in the flesh—that is, Jesus.” For man is earth in a suffering state, for the formation of Adam was from the face of the earth. What, then, meaneth this: “into the good land, a land flowing with milk and honey?” Blessed be our Lord, who has placed in us wisdom and understanding of secret things. For the prophet says, “Who shall understand the parable of the Lord, except him who is wise and prudent, and who loves his Lord?”1508 1508
Anf-03 vi.iii.xv Pg 12
In John xiii. 10; and Eph. iv. 5. made. Happy water, which once washes away; which does not mock sinners (with vain hopes); which does not, by being infected with the repetition of impurities, again defile them whom it has washed!
Anf-03 vi.iii.xii Pg 8
John xiii. 9, 10. which, of course, He would not have said at all to one not baptized;) even here we have a conspicuous8663 8663 Exerta. Comp. c. xviii. sub init.; ad Ux. ii. c. i. sub fin. proof against those who, in order to destroy the sacrament of water, deprive the apostles even of John’s baptism. Can it seem credible that “the way of the Lord,” that is, the baptism of John, had not then been “prepared” in those persons who were being destined to open the way of the Lord throughout the whole world? The Lord Himself, though no “repentance” was due from Him, was baptized: was baptism not necessary for sinners? As for the fact, then, that “others were not baptized”—they, however, were not companions of Christ, but enemies of the faith, doctors of the law and Pharisees. From which fact is gathered an additional suggestion, that, since the opposers of the Lord refused to be baptized, they who followed the Lord were baptized, and were not like-minded with their own rivals: especially when, if there were any one to whom they clave, the Lord had exalted John above him (by the testimony) saying, “Among them who are born of women there is none greater than John the Baptist.”8664 8664
Anf-02 vi.iv.vi.xv Pg 56.1
Anf-03 v.iii.xxviii Pg 3
John xiv. 26. and for this asked of the Father that He might be the teacher of truth;2147 2147
Anf-02 vi.iv.i.xxi Pg 122.1
Anf-01 vi.ii.xii Pg 3
From some unknown apocryphal book. Hilgenfeld compares Hab. ii. 11. Here again you have an intimation concerning the cross, and Him who should be crucified. Yet again He speaks of this1607 1607 Cod. Sin. reads, “He speaks to Moses.” in Moses, when Israel was attacked by strangers. And that He might remind them, when assailed, that it was on account of their sins they were delivered to death, the Spirit speaks to the heart of Moses, that he should make a figure of the cross,1608 1608 Cod. Sin. omits “and.” and of Him about to suffer thereon; for unless they put their trust in Him, they shall be overcome for ever. Moses therefore placed one weapon above another in the midst of the hill,1609 1609 Cod. Sin. reads πυγμῆς, which must here be translated “heap” or “mass.” According to Hilgenfeld, however, πυγμή is here equivalent to πυγμαχία, “a fight.” The meaning would then be, that “Moses piled weapon upon weapon in the midst of the battle,” instead of “hill” (πήγης), as above. and standing upon it, so as to be higher than all the people, he stretched forth his hands,1610 1610 Thus standing in the form of a cross. and thus again Israel acquired the mastery. But when again he let down his hands, they were again destroyed. For what reason? That they might know that they could not be saved unless they put their trust in Him.1611
Npnf-201 iii.xiv.x Pg 20
Anf-01 ii.ii.xxiii Pg 4
Hab. ii. 3; Heb. x. 37. and, “The Lord shall suddenly come to His temple, even the Holy One, for whom ye look.”101 101
Edersheim Bible History Lifetimes ix.xxiii Pg 77.1, Lifetimes x.x Pg 35.1, Lifetimes x.x Pg 39.1, Lifetimes x.x Pg 43.1, Temple xxi Pg 52.1
Treasury of Scriptural Knowledge, Chapter 13VERSE (7) - :10-12; 12:16; 14:26 Jer 32:24,25,43 Da 12:8,12 Hab 2:1-3 Jas 5:7-11
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