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PARALLEL HISTORY BIBLE - Luke 23:53


CHAPTERS: Luke 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24     

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LXX- Greek Septuagint - Luke 23:53

και 2532 καθελων 2507 5631 αυτο 846 ενετυλιξεν 1794 5656 αυτο 846 σινδονι 4616 και 2532 εθηκεν 5087 5656 αυτο 846 εν 1722 μνηματι 3418 λαξευτω 2991 ου 3757 ουκ 3756 ην 2258 5713 ουδεπω 3764 ουδεις 3762 κειμενος 2749 5740

Douay Rheims Bible

And taking him down, he wrapped him in fine linen, and laid him in a sepulchre that was hewed in stone, wherein never yet any man had been laid.

King James Bible - Luke 23:53

And he took it down, and wrapped it in linen, and laid it in a sepulchre that was hewn in stone, wherein never man before was laid.

World English Bible

He took it down, and wrapped it in a linen cloth, and laid him in a tomb that was cut in stone, where no one had ever been laid.

Early Church Father Links

Anf-04 vi.ix.ii.lxviii Pg 8, Anf-04 vi.ix.ii.lxviii Pg 11, Npnf-106 vi.vi.xxiv Pg 6

World Wide Bible Resources


Luke 23:53

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 ii.ii.xvi Pg 6
Isa. liii. The reader will observe how often the text of the Septuagint, here quoted, differs from the Hebrew as represented by our authorized English version.

And again He saith, “I am a worm, and no man; a reproach of men, and despised of the people. All that see Me have derided Me; they have spoken with their lips; they have wagged their head, [saying] He hoped in God, let Him deliver Him, let Him save Him, since He delighteth in Him.”71

71


Anf-01 viii.iv.xcvii Pg 4
Isa. liii. 9.

And again, in other words, David in the twenty-first2323

2323


Anf-03 iv.ix.x Pg 5
See 1 Pet. ii. 22 with Isa. liii. 9.

and who exhibited all righteousness and humility, not only (as we have above recorded it predicted of Him) was not exposed to that kind of death for his own deserts, but (was so exposed) in order that what was predicted by the prophets as destined to come upon Him through your means1316

1316 Oehler’s pointing is disregarded.

might be fulfilled; just as, in the Psalms, the Spirit Himself of Christ was already singing, saying, “They were repaying me evil for good;”1317

1317


Anf-03 v.iv.iv.xxiii Pg 15
See Isa. liii. 9.

even those who had redeemed Him from the treachery of Judas, as well as from the lying report of the soldiers that His body had been taken away. Therefore these things either did not happen to the Jews on His account, in which case you will be refuted by the sense of the Scriptures tallying with the issue of the facts and the order of the times, or else they did happen on His account, and then the Creator could not have inflicted the vengeance except for His own Christ; nay, He must have rather had a reward for Judas, if it had been his master’s enemy whom they put to death. At all events,3429

3429 Certe.

if the Creator’s Christ has not come yet, on whose account the prophecy dooms them to such sufferings, they will have to endure the sufferings when He shall have come. Then where will there be a daughter of Sion to be reduced to desolation, for there is none now to be found? Where will there be cities to be burnt with fire, for they are now in heaps?3430

3430 Compare a passage in the Apology, chap. xxi. p. 34, supra.

Where a nation to be dispersed, which is already in banishment? Restore to Judæa its former state, that the Creator’s Christ may find it, and then you may contend that another Christ has come.  But then, again,3431

3431 Jam vero.

how is it that He can have permitted to range through3432

3432 Admiserit per.

His own heaven one whom He was some day to put to death on His own earth, after the more noble and glorious region of His kingdom had been violated, and His own very palace and sublimest height had been trodden by him? Or was it only in appearance rather that he did this?3433

3433 Hoc affectavit.

God is no doubt3434

3434 Plane.

a jealous God! Yet he gained the victory. You should blush with shame, who put your faith in a vanquished god!  What have you to hope for from him, who was not strong enough to protect himself? For it was either through his infirmity that he was crushed by the powers and human agents of the Creator, or else through maliciousness, in order that he might fasten so great a stigma on them by his endurance of their wickedness.


Anf-03 v.iv.v.xiv Pg 48
Famulis et magistratibus. It is uncertain what passage this quotation represents. It sounds like some of the clauses of Isa. liii.

Now, since hatred was predicted against that Son of man who has His mission from the Creator, whilst the Gospel testifies that the name of Christians, as derived from Christ, was to be hated for the Son of man’s sake, because He is Christ, it determines the point that that was the Son of man in the matter of hatred who came according to the Creator’s purpose, and against whom the hatred was predicted. And even if He had not yet come, the hatred of His name which exists at the present day could not in any case have possibly preceded Him who was to bear the name.3980

3980 Personam nominis.

But He has both suffered the penalty3981

3981 Sancitur.

in our presence, and surrendered His life, laying it down for our sakes, and is held in contempt by the Gentiles. And He who was born (into the world) will be that very Son of man on whose account our name also is rejected.

Treasury of Scriptural Knowledge, Chapter 23

VERSE 	(53) - 

Isa 53:9 Mt 27:59,60 Mr 15:46


PARALLEL VERSE BIBLE

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