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PARALLEL HISTORY BIBLE - Luke 6:2
CHAPTERS: Luke 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49
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τινες 5100 δε 1161 των 3588 φαρισαιων 5330 ειπον 2036 5627 αυτοις 846 τι 5101 ποιειτε 4160 5719 ο 3739 ουκ 3756 εξεστιν 1832 5904 ποιειν 4160 5721 εν 1722 τοις 3588 σαββασιν 4521
Douay Rheims Bible And some of the Pharisees said to them: Why do you that which is not lawful on the sabbath days?
King James Bible - Luke 6:2 And certain of the Pharisees said unto them, Why do ye that which is not lawful to do on the sabbath days?
World English Bible But some of the Pharisees said to them, "Why do you do that which is not lawful to do on the Sabbath day?"
Early Church Father Links Anf-02 vi.iv.ii.xviii Pg 35.2, Anf-08 viii.viii.ii.iii Pg 5, Npnf-114 vi.ii Pg 236, Npnf-114 vii.ii Pg 236, Npnf-206 v.LVIII Pg 50
World Wide Bible Resources
Luke 6:2
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-02 vi.iv.ii.xviii Pg 35.2
Anf-02 vi.iv.vi.v Pg 7.1
Anf-03 v.iv.v.xii Pg 16
Luke vi. 1–4; 1 Sam. xxi. 2–; 6. Even he remembered that this privilege (I mean the dispensation from fasting) was allowed to the Sabbath from the very beginning, when the Sabbath-day itself was instituted. For although the Creator had forbidden that the manna should be gathered for two days, He yet permitted it on the one occasion only of the day before the Sabbath, in order that the yesterday’s provision of food might free from fasting the feast of the following Sabbath-day. Good reason, therefore, had the Lord for pursuing the same principle in the annulling of the Sabbath (since that is the word which men will use); good reason, too, for expressing the Creator’s will,3867 3867 Affectum. when He bestowed the privilege of not fasting on the Sabbath-day. In short, He would have then and there3868 3868 Tunc demum. put an end to the Sabbath, nay, to the Creator Himself, if He had commanded His disciples to fast on the Sabbath-day, contrary to the intention3869 3869 Statum. of the Scripture and of the Creator’s will. But because He did not directly defend3870 3870 Non constanter tuebatur. His disciples, but excuses them; because He interposes human want, as if deprecating censure; because He maintains the honour of the Sabbath as a day which is to be free from gloom rather than from work;3871 3871 Non contristandi quam vacandi. because he puts David and his companions on a level with His own disciples in their fault and their extenuation; because He is pleased to endorse3872 3872 [This adoption of an Americanism is worthy of passing notice.] the Creator’s indulgence:3873 3873 Placet illi quia Creator indulsit. because He is Himself good according to His example—is He therefore alien from the Creator? Then the Pharisees watch whether He would heal on the Sabbath-day,3874 3874
Lifetimes viii.xviii Pg 10.1
VERSE (2) - :7-9; 5:33 Mt 12:2; 15:2; 23:23,24 Mr 2:24 Joh 5:9-11,16; 9:14-16
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