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PARALLEL HISTORY BIBLE - Luke 6:45
CHAPTERS: Luke 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49
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ο 3588 αγαθος 18 ανθρωπος 444 εκ 1537 του 3588 αγαθου 18 θησαυρου 2344 της 3588 καρδιας 2588 αυτου 846 προφερει 4393 5719 το 3588 αγαθον 18 και 2532 ο 3588 πονηρος 4190 ανθρωπος 444 εκ 1537 του 3588 πονηρου 4190 θησαυρου 2344 της 3588 καρδιας 2588 αυτου 846 προφερει 4393 5719 το 3588 πονηρον 4190 εκ 1537 γαρ 1063 του 3588 περισσευματος 4051 της 3588 καρδιας 2588 λαλει 2980 5719 το 3588 στομα 4750 αυτου 846
Douay Rheims Bible A good man out of the good treasure of his heart bringeth forth that which is good: and an evil man out of the evil treasure bringeth forth that which is evil. For out of the abundance of the heart the mouth speaketh.
King James Bible - Luke 6:45 A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.
World English Bible The good man out of the good treasure of his heart brings out that which is good, and the evil man out of the evil treasure of his heart brings out that which is evil, for out of the abundance of the heart, his mouth speaks.
Early Church Father Links Anf-03 v.iv.v.xvii Pg 38, Anf-09 iv.iii.x Pg 59, Anf-09 iv.iii.xiv Pg 46, Npnf-103 iv.ii.xv Pg 4, Npnf-103 iv.ii.xv Pg 4, Npnf-203 vi.xii.ii.xxiv Pg 3, Npnf-203 vi.xii.iii.ii Pg 9, Npnf-212 iii.v.vii.xx Pg 5
World Wide Bible Resources
Luke 6:45
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-03 v.iv.v.xvii Pg 38
Luke vi. 41–45. Cerdon is here referred to as Marcion’s master, and Apelles as Marcion’s pupil. For in applying to these heretics the figurative words which Christ used of men in general, we shall make a much more suitable interpretation of them than if we were to deduce out of them two gods, according to Marcion’s grievous exposition.4129 4129 Scandalum. See above, book i. chap. ii., for Marcion’s perverse application of the figure of the good and the corrupt tree. I think that I have the best reason possible for insisting still upon the position which I have all along occupied, that in no passage to be anywhere found has another God been revealed by Christ. I wonder that in this place alone Marcion’s hands should have felt benumbed in their adulterating labour.4130 4130 In hoc solo adulterium Marcionis manus stupuisse miror. He means that this passage has been left uncorrupted by M. (as if his hand failed in the pruning process), foolishly for him. But even robbers have their qualms now and then. There is no wrong-doing without fear, because there is none without a guilty conscience. So long, then, were the Jews cognisant of no other god but Him, beside whom they knew none else; nor did they call upon any other than Him whom alone they knew. This being the case, who will He clearly be4131 4131 Videbitur. that said, “Why callest thou me Lord, Lord?”4132 4132
VERSE (45) - Ps 37:30,31; 40:8-10; 71:15-18 Pr 10:20,21; 12:18; 15:23; 22:17,18
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