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PARALLEL HISTORY BIBLE - Luke 8:18


CHAPTERS: Luke 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24     

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LXX- Greek Septuagint - Luke 8:18

βλεπετε 991 5720 ουν 3767 πως 4459 ακουετε 191 5719 ος 3739 γαρ 1063 αν 302 εχη 2192 5725 δοθησεται 1325 5701 αυτω 846 και 2532 ος 3739 αν 302 μη 3361 εχη 2192 5725 και 2532 ο 3739 δοκει 1380 5719 εχειν 2192 5721 αρθησεται 142 5701 απ 575 αυτου 846

Douay Rheims Bible

Take heed therefore how you hear. For whosoever hath, to him shall be given: and whosoever hath not, that also which he thinketh he hath, shall be taken away from him.

King James Bible - Luke 8:18

Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken even that which he seemeth to have.

World English Bible

Be careful therefore how you hear. For whoever has, to him will be given; and whoever doesn't have, from him will be taken away even that which he thinks he has."

Early Church Father Links

Anf-03 v.iv.iii.ii Pg 23, Anf-03 v.iv.v.xix Pg 9, Anf-03 v.iv.v.xix Pg 12, Anf-03 v.iv.v.xxxvii Pg 19, Anf-04 iii.x.i Pg 61, Anf-08 vi.iv.xxi.xvi Pg 5, Anf-09 iv.iii.x Pg 26, Npnf-105 xi.liii Pg 6, Npnf-110 iii.XLV Pg 15, Npnf-207 ii.x Pg 184

World Wide Bible Resources


Luke 8:18

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-03 v.iv.iii.ii Pg 23
Luke viii. 18; comp. Matt. xiii. 12.

—such as the grace of paradise and the friendship of God, by means of which he might have known all things of God, if he had continued in his obedience—what wonder is it, if he,2721

2721 That is, the natural man, the ψυχικός.

reduced to his material nature, and banished to the toil of tilling the ground, has in his very labour, downcast and earth-gravitating as it was, handed on that earth-derived spirit of the world to his entire race, wholly natural2722

2722 Animali = ψυχικῷ.

and heretical as it is, and not receiving the things which belong to God? Or who will hesitate to declare the great sin of Adam to have been heresy, when he committed it by the choice2723

2723 Electionem. By this word our author translates the Greek αἵρεσις. Comp. De Præscr. Her. 6, p. 245, supra.

of his own will rather than of God’s?  Except that Adam never said to his fig-tree, Why hast thou made me thus? He confessed that he was led astray; and he did not conceal the seducer.  He was a very rude heretic. He was disobedient; but yet he did not blaspheme his Creator, nor blame that Author of his being, Whom from the beginning of his life he had found to be so good and excellent, and Whom he had perhaps2724

2724 Si forte.

made his own judge from the very first.


Anf-03 v.iv.v.xix Pg 9
Luke viii. 18.

and hear not,—meaning, of course, with the hearing of the heart, not of the ear. If you only attach a proper sense to the Creator’s admonition,4191

4191 Pronuntiationi.

suitable to the meaning of Him who was rousing the people to hear by the words, “Take heed how ye hear,” it amounted to a menace to such as would not hear. In fact,4192

4192 Sane: with a touch of irony.

that most merciful god of yours, who judges not, neither is angry, is minatory. This is proved even by the sentence which immediately follows:  “Whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken even that which he seemeth to have.”4193

4193


Anf-03 v.iv.v.xix Pg 12
Luke viii. 18.

What shall be given? The increase of faith, or understanding, or even salvation. What shall be taken away? That, of course, which shall be given. By whom shall the gift and the deprivation be made? If by the Creator it be taken away, by Him also shall it be given. If by Marcion’s god it be given, by Marcion’s god also will it be taken away. Now, for whatever reason He threatens the “deprivation,” it will not be the work of a god who knows not how to threaten, because incapable of anger. I am, moreover, astonished when he says that “a candle is not usually hidden,”4194

4194


Anf-03 v.iv.v.xxxvii Pg 19
This phrase comes not from the present passage, but from Luke viii. 18, where the words are ὅ δοκεῖ ἔχειν; here the expression is ὅ ἔχει only.

Else, if it is the Creator whom He has here delineated as the “austere man,” who “takes up what he laid not down, and reaps what he did not sow,”4979

4979


Edersheim Bible History

Lifetimes viii.xxiii Pg 1.3


Treasury of Scriptural Knowledge, Chapter 8

VERSE 	(18) - 

Lu 9:44 De 32:46,47 Pr 2:2-5 Mr 4:23,24; 13:14 Ac 10:33; 17:11


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