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PARALLEL HISTORY BIBLE - Matthew 11:7


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LXX- Greek Septuagint - Matthew 11:7

τουτων 5130 δε 1161 πορευομενων 4198 5740 ηρξατο 756 5662 ο 3588 ιησους 2424 λεγειν 3004 5721 τοις 3588 οχλοις 3793 περι 4012 ιωαννου 2491 τι 5101 εξηλθετε 1831 5627 εις 1519 την 3588 ερημον 2048 θεασασθαι 2300 5664 καλαμον 2563 υπο 5259 ανεμου 417 σαλευομενον 4531 5746

Douay Rheims Bible

And when they went their way, Jesus began to say to the multitudes concerning John: What went you out into the desert to see? a reed shaken with the wind?

King James Bible - Matthew 11:7

And as they departed, Jesus began to say unto the multitudes concerning John, What went ye out into the wilderness to see? A reed shaken with the wind?

World English Bible

As these went their way, Jesus began to say to the multitudes concerning John, "What did you go out into the wilderness to see? A reed shaken by the wind?

Early Church Father Links

Anf-03 v.iv.v.xviii Pg 21, Anf-04 iii.xi.v.ii Pg 194, Npnf-106 vii.xviii Pg 20, Npnf-106 vii.xviii Pg 21, Npnf-106 vii.xviii Pg 9, Npnf-107 iii.v Pg 20, Npnf-110 iii.XXVII Pg 60, Npnf-110 iii.XXXVIII Pg 7, Npnf-206 v.CXXX Pg 22, Npnf-213 ii.vii.xvi Pg 6

World Wide Bible Resources


Matthew 11:7

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-03 v.iv.v.xviii Pg 21
Tertullian stands alone in the notion that St. John’s inquiry was owing to any withdrawal of the Spirit, so soon before his martyrdom, or any diminution of his faith. The contrary is expressed by Origen, Homil. xxvii., on Luke vii.; Chrysostom on Matt. xi.; Augustine, Sermon. 66, de Verbo; Hilary on Matthew; Jerome on Matthew, and Epist. 121, ad Algas.; Ambrose on Luke, book v. § 93. They say mostly that the inquiry was for the sake of his disciples. (Oxford Library of the Fathers, vol. x. p. 267, note e). [Elucidation V.]

and return back again of course to the Lord, as to its all-embracing original.4156

4156 Ut in massalem suam summam.

Therefore John, being now an ordinary person, and only one of the many,4157

4157 Unus jam de turba.

was offended indeed as a man, but not because he expected or thought of another Christ as teaching or doing nothing new, for he was not even expecting such a one.4158

4158 Eundem.

Nobody will entertain doubts about any one whom (since he knows him not to exist) he has no expectation or thought of. Now John was quite sure that there was no other God but the Creator, even as a Jew, especially as a prophet.4159

4159 Etiam prophetes.

Whatever doubt he felt was evidently rather4160

4160 Facilius.

entertained about Him4161

4161 Jesus.

whom he knew indeed to exist but knew not whether He were the very Christ.  With this fear, therefore, even John asks the question, “Art thou He that should come, or look we for another?”4162

4162


Anf-03 vi.iii.x Pg 15
Matt. xi. 2–6; Luke vii. 18–; 23. [He repeats this view.]

And so “the baptism of repentance”8648

8648


Edersheim Bible History

Lifetimes ix.v Pg 12.1


Treasury of Scriptural Knowledge, Chapter 11

VERSE 	(7) - 

Lu 7:24-30


PARALLEL VERSE BIBLE

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