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PARALLEL HISTORY BIBLE - Matthew 24:26
CHAPTERS: Matthew 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28 
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εαν 1437 ουν 3767 ειπωσιν 2036 5632 υμιν 5213 ιδου 2400 5628 εν 1722 τη 3588 ερημω 2048 εστιν 2076 5748 μη 3361 εξελθητε 1831 5632 ιδου 2400 5628 εν 1722 τοις 3588 ταμειοις 5009 μη 3361 πιστευσητε 4100 5661
Douay Rheims Bible If therefore they shall say to you: Behold he is in the desert, go ye not out: Behold he is in the closets, believe it not.
King James Bible - Matthew 24:26 Wherefore if they shall say unto you, Behold, he is in the desert; go not forth: behold, he is in the secret chambers; believe it not.
World English Bible If therefore they tell you, 'Behold, he is in the wilderness,' don't go out; 'Behold, he is in the inner rooms,' don't believe it.
Early Church Father Links Anf-06 vii.iii.xxxiv Pg 13, Anf-09 iv.iii.xlii Pg 18
World Wide Bible Resources
Matthew 24:26
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-03 vi.ii.ii Pg 7
So the Greek. Hilgenfeld, with the Latin, omits “not.” going astray like them, should ask how we may approach Him. To us, then, He declares, “A sacrifice [pleasing] to God is a broken spirit; a smell of sweet savour to the Lord is a heart that glorifieth Him that made it.”1462 1462
Anf-02 vi.ii.i Pg 29.1
Anf-03 iv.ix.ix Pg 59
Comp. reference 8, p. 232; and Isa. xl. 3; John i. 23. but withal, by pointing out “the Lamb of God,”1303 1303
Anf-03 v.iv.v.xxxiii Pg 33
Isa. xl. 3. and as about to come for the purpose of terminating thenceforth the course of the law and the prophets; by their fulfilment and not their extinction, and in order that the kingdom of God might be announced by Christ, He therefore purposely added the assurance that the elements would more easily pass away than His words fail; affirming, as He did, the further fact, that what He had said concerning John had not fallen to the ground.
Anf-03 vi.iii.vi Pg 6
Isa. xl. 3; Matt. iii. 3. for the Holy Spirit, who is about to come upon us, by the washing away of sins, which faith, sealed in (the name of) the Father, and the Son, and the Holy Spirit, obtains. For if “in the mouth of three witnesses every word shall stand:”8588 8588
Anf-03 v.iv.iii.xxii Pg 14
An inexact quotation of Isa. xl .28. Although He had respect to the offerings of Abel, and smelled a sweet savour from the holocaust of Noah, yet what pleasure could He receive from the flesh of sheep, or the odour of burning victims? And yet the simple and God-fearing mind of those who offered what they were receiving from God, both in the way of food and of a sweet smell, was favourably accepted before God, in the sense of respectful homage2975 2975 Honorem. to God, who did not so much want what was offered, as that which prompted the offering. Suppose now, that some dependant were to offer to a rich man or a king, who was in want of nothing, some very insignificant gift, will the amount and quality of the gift bring dishonour2976 2976 Infuscabit. to the rich man and the king; or will the consideration2977 2977 Titulus. of the homage give them pleasure? Were, however, the dependant, either of his own accord or even in compliance with a command, to present to him gifts suitably to his rank, and were he to observe the solemnities due to a king, only without faith and purity of heart, and without any readiness for other acts of obedience, will not that king or rich man consequently exclaim: “To what purpose is the multitude of your sacrifices unto me? I am full of your solemnities, your feast-days, and your Sabbaths.”2978 2978
Anf-02 vi.iv.i.xxi Pg 114.1
Anf-03 v.iv.v.xliv Pg 6
2. According to Irenæus, Epiphanius, and Theodoret, he rejected the genealogy and baptism of Christ; whilst from Tertullian’s statement (chap. vii.) it seems likely that he connected what part of chap. iii.—vers. 1, 2—he chose to retain, with chap. iv. 31, at a leap.
Npnf-201 iii.vi.x Pg 8
Npnf-201 iii.vi.x Pg 8
VERSE (26) - Mt 3:1 Isa 40:3 Lu 3:2,3 Ac 21:38
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