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PARALLEL HISTORY BIBLE - Numbers 13:18
CHAPTERS: Numbers 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36 
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και 2532 οψεσθε 3700 5695 την 3588 γην 1093 τις 5100 5101 εστιν 2076 5748 και 2532 τον 3588 λαον 2992 τον 3588 εγκαθημενον επ 1909 ' αυτης 846 ει 1488 5748 ισχυροτερος 2478 εστιν 2076 5748 η 2228 1510 5753 3739 3588 ασθενης 772 ει 1488 5748 ολιγοι 3641 εισιν 1526 5748 η 2228 1510 5753 3739 3588 πολλοι 4183
Douay Rheims Bible View the land, of what sort it is: and the people that are the inhabitants thereof, whether they be strong or weak: few in number or many:
King James Bible - Numbers 13:18 And see the land, what it is; and the people that dwelleth therein, whether they be strong or weak, few or many;
World English Bible and see the land, what it is; and the people who dwell therein, whether they are strong or weak, whether they are few or many;
World Wide Bible Resources
Numbers 13:18
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 ix.vi.viii Pg 16
Ex. iii. 7, 8. For the Son, who is the Word of God, arranged these things beforehand from the beginning, the Father being in no want of angels, in order that He might call the creation into being, and form man, for whom also the creation was made; nor, again, standing in need of any instrumentality for the framing of created things, or for the ordering of those things which had reference to man; while, [at the same time,] He has a vast and unspeakable number of servants. For His offspring and His similitude3879 3879 Massuet here observes, that the fathers called the Holy Spirit the similitude of the Son. do minister to Him in every respect; that is, the Son and the Holy Spirit, the Word and Wisdom; whom all the angels serve, and to whom they are subject. Vain, therefore, are those who, because of that declaration, “No man knoweth the Father, but the Son,”3880 3880
Anf-01 ix.vi.xiii Pg 13
Ex. iii. 7, 8. it being customary from the beginning with the Word of God to ascend and descend for the purpose of saving those who were in affliction.
Anf-01 ix.iv.vii Pg 13
Ex. iii. 8. For it is He who descended and ascended for the salvation of men. Therefore God has been declared through the Son, who is in the Father, and has the Father in Himself —He who is, the Father bearing witness to the Son, and the Son announcing the Father.—As also Esaias says, “I too am witness,” he declares, “saith the Lord God, and the Son whom I have chosen, that ye may know, and believe, and understand that I am.”3340 3340
Anf-02 vi.iii.i.vi Pg 31.1
Anf-03 v.iv.iv.v Pg 9
Ex. iii. 8, 17; Deut. xxvi. 9, 15. but not as if you were to suppose that you would ever gather Samian cakes from the ground; nor does God, forsooth, offer His services as a water-bailiff or a farmer when He says, “I will open rivers in a land; I will plant in the wilderness the cedar and the box-tree.”3150 3150
Anf-03 iv.ix.ix Pg 47
See Ex. iii. 8, and the references there. (that is, into the possession of eternal life, than which nought is sweeter); and this had to come about, not through Moses (that is, not through the Law’s discipline), but through Joshua (that is, through the new law’s grace), after our circumcision with “a knife of rock”1291 1291
Anf-02 vi.iii.i.ix Pg 61.1
Anf-02 vi.iii.i.ix Pg 63.1
VERSE (18) - Ex 3:8 Eze 34:14
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