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PARALLEL HISTORY BIBLE - Proverbs 25:11


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LXX- Greek Septuagint - Proverbs 25:11

μηλον χρυσουν 5552 εν 1722 1520 ορμισκω σαρδιου ουτως 3779 ειπειν 2036 5629 λογον 3056

Douay Rheims Bible

To speak a word in due time, is like apples of gold on beds of silver.

King James Bible - Proverbs 25:11

A word fitly spoken is like apples of gold in pictures of silver.

World English Bible

A word fitly spoken is like apples of gold in settings of silver.

World Wide Bible Resources


Proverbs 25:11

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-03 v.iv.v.xxxix Pg 18
Ex. iv. 10–12.

and that wisdom which, by Isaiah, He showed to be irresistible: “One shall say, I am the Lord’s, and shall call himself by the name of Jacob, and another shall subscribe himself by the name of Israel.”5031

5031


Anf-01 ix.vi.xxxiv Pg 60
Ps. xlv. 2.

and, “God, Thy God, hath anointed Thee with the oil of gladness above Thy fellows;”4301

4301


Anf-01 viii.iv.xxxviii Pg 0


Anf-02 iv.ii.ii.x Pg 3.1


Anf-02 vi.iii.iii.i Pg 13.2


Anf-03 iv.ix.ix Pg 33
See Ps. xlv. 2 (xliv. 3 in LXX.).

But very absurd it is if he was complimenting on the bloom of his beauty and the grace of his lips, one whom he was girding for war with a sword; of whom he proceeds subjunctively to say, “Outstretch and prosper, advance and reign!” And he has added, “because of thy lenity and justice.”1278

1278


Anf-03 v.iv.iv.xiv Pg 4
Ps. xlv. 2.

It amuses me to imagine that blandishments of fair beauty and graceful lips are ascribed to one who had to gird on His sword for war! So likewise, when it is added, “Ride on prosperously in Thy majesty,”3288

3288 Literally, “Advance, and prosper, and reign.”

the reason is subjoined: “Because of truth, and meekness, and righteousness.”3289

3289


Anf-03 v.iv.iv.xvii Pg 9
Ps. xlv. 2.

yet it is in that figurative state of spiritual grace, when He is girded with the sword of the Spirit, which is verily His form, and beauty, and glory. According to the same prophet, however, He is in bodily condition “a very worm, and no man; a reproach of men, and an outcast of the people.”3333

3333


Anf-03 v.iv.iv.vii Pg 15
Ps. xlv. 2, 3.

For the Father, after making Him a little lower than the angels, “will crown Him with glory and honour, and put all things under His feet.”3193

3193


Npnf-201 iii.xvi.iv Pg 26


Anf-03 v.iv.v.xxxix Pg 18
Ex. iv. 10–12.

and that wisdom which, by Isaiah, He showed to be irresistible: “One shall say, I am the Lord’s, and shall call himself by the name of Jacob, and another shall subscribe himself by the name of Israel.”5031

5031


Anf-03 iv.ix.iv Pg 9
I am not acquainted with any such passage. Oehler refers to Isa. xlix. in his margin, but gives no verse, and omits to notice this passage of the present treatise in his index.

Thus, therefore, before this temporal sabbath, there was withal an eternal sabbath foreshown and foretold; just as before the carnal circumcision there was withal a spiritual circumcision foreshown. In short, let them teach us, as we have already premised, that Adam observed the sabbath; or that Abel, when offering to God a holy victim, pleased Him by a religious reverence for the sabbath; or that Enoch, when translated, had been a keeper of the sabbath; or that Noah the ark-builder observed, on account of the deluge, an immense sabbath; or that Abraham, in observance of the sabbath, offered Isaac his son; or that Melchizedek in his priesthood received the law of the sabbath.


Anf-01 viii.iv.cii Pg 4
Isa. l. 4.

Again, when He said, ‘Thou art my God; be not far from me,’ He taught that all men ought to hope in God who created all things, and seek salvation and help from Him alone; and not suppose, as the rest of men do, that salvation can be obtained by birth, or wealth, or strength, or wisdom. And such have ever been your practices: at one time you made a calf, and always you have shown yourselves ungrateful, murderers of the righteous, and proud of your descent. For if the Son of God evidently states that He can be saved, [neither]2340

2340 Not found in mss.

because He is a son, nor because He is strong or wise, but that without God He cannot be saved, even though He be sinless, as Isaiah declares in words to the effect that even in regard to His very language He committed no sin (for He committed no iniquity or guile with His mouth), how do you or others who expect to be saved without this hope, suppose that you are not deceiving yourselves?


Anf-02 vi.iv.vi.xv Pg 10.1


Anf-03 v.iv.v.xxxix Pg 22
Isa. l. 4.

except that Marcion introduces to us a Christ who is not subject to the Father. That persecutions from one’s nearest friends are predicted, and calumny out of hatred to His name,5035

5035


Anf-03 v.iv.v.xxxix Pg 57
Isa. l. 4.

Now if this is to destroy the prophets,5069

5069 Literally, “the prophecies.”

what will it be to fulfil them?


Anf-03 v.iv.v.xlii Pg 16
Isa. l. 4 (Sept.).

—even that “tongue which clove to His jaws,” as the Psalm5135

5135


Anf-03 v.ix.xxii Pg 14
Isa. l. 4.

In accordance with which, Christ Himself says: “Then shall ye know that I am He and that I am saying nothing of my own self; but that, as my Father hath taught me, so I speak, because He that sent me is with me.”8052

8052


Anf-03 v.ix.xxiii Pg 20
Isa. l. 4.

the word which I actually speak. “Even as the Father hath said unto me, so do I speak.”8088

8088


Treasury of Scriptural Knowledge, Chapter 25

VERSE 	(11) - 

Pr 15:23; 24:26 Ec 12:10 Isa 50:4


PARALLEL VERSE BIBLE

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