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PARALLEL HISTORY BIBLE - Proverbs 25:4
CHAPTERS: Proverbs 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28
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τυπτε αδοκιμον 96 αργυριον 694 και 2532 καθαρισθησεται καθαρον 2513 απαν 537
Douay Rheims Bible Take away the rust from silver, and there shall come forth a most pure vessel:
King James Bible - Proverbs 25:4 Take away the dross from the silver, and there shall come forth a vessel for the finer.
World English Bible Take away the dross from the silver, and material comes out for the refiner;
World Wide Bible Resources
Proverbs 25:4
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-03 v.x.vii Pg 6
Zech. xiii. 9. Certainly by the means of torture which fires and punishments supply, by the testing martyrdoms of faith. The apostle also knows what kind of God he has ascribed to us, when he writes: “If God spared not His own Son, but gave Him up for us, how did He not with Him also give us all things?”8261 8261
Anf-03 v.iv.v.xv Pg 52
Jer. xvii. 5. Whereas in Psalm cxvii. it is said: “It is better to trust in the Lord than to put confidence in man; it is better to trust in the Lord than to place hope in princes.”4032 4032
Anf-03 v.iv.v.xv Pg 52
Jer. xvii. 5. Whereas in Psalm cxvii. it is said: “It is better to trust in the Lord than to put confidence in man; it is better to trust in the Lord than to place hope in princes.”4032 4032
Anf-03 v.ix.xi Pg 12
Ps. lxxi. 18. Also to the same purport in another Psalm: “O Lord, how are they increased that trouble me!”7885 7885
Anf-01 viii.iv.lxxiii Pg 0
Anf-01 viii.iv.lxxiv Pg 0
Anf-03 iv.ix.x Pg 40
A ligno. Oehler refers us to Ps. xcvi. 10 (xcv. 10 in LXX.); but the special words “a ligno” are wanting there, though the text is often quoted by the Fathers. I wait to hear what you understand thereby; for fear you may perhaps think some carpenter-king1345 1345
Anf-03 v.iv.iv.xix Pg 3
Ps. xcvi. 10, with a ligno added. I want to know what you understand by it. Perhaps you think some wooden3357 3357 Lignarium aliquem regem. king of the Jews is meant!—and not Christ, who overcame death by His suffering on the cross, and thence reigned! Now, although death reigned from Adam even to Christ, why may not Christ be said to have reigned from the tree, from His having shut up the kingdom of death by dying upon the tree of His cross? Likewise Isaiah also says: “For unto us a child is born.”3358 3358
Anf-01 ix.vi.xxxvii Pg 9
Jer. vi. 17, 18. It is therefore one and the same Father who planted the vineyard, who led forth the people, who sent the prophets, who sent His own Son, and who gave the vineyard to those other husbandmen that render the fruits in their season.
Anf-01 ix.vii.xxxv Pg 16
Jer. xxxi. 10, etc. Now, in the preceding book4760 4760 See. iv. 8, 3. I have shown that all the disciples of the Lord are Levites and priests, they who used in the temple to profane the Sabbath, but are blameless.4761 4761
Anf-01 viii.iv.lxxiii Pg 0
Anf-01 viii.iv.lxxiv Pg 0
Anf-01 ix.vi.vi Pg 4
Isa. xii. 4. For neither in an ambiguous, nor arrogant, nor boastful manner, does He say these things; but since it was impossible, without God, to come to a knowledge of God, He teaches men, through His Word, to know God. To those, therefore, who are ignorant of these matters, and on this account imagine that they have discovered another Father, justly does one say, “Ye do err, not knowing the Scriptures, nor the power of God.”3846 3846
Anf-03 v.viii.xxii Pg 6
Joel iii. 9–15; Dan. vii. 13, 14. ), that “there should be signs in the sun, and in the moon, and in the stars, distress of nations with perplexity, the sea and the waves roaring, men’s hearts failing them for fear, and for looking after those things which are coming on the earth.”7416 7416
Anf-01 viii.ii.lii Pg 2
Ezek. xxxvii. 7, 8; Isa. xlv. 24. And in what kind of sensation and punishment the wicked are to be, hear from what was said in like manner with reference to this; it is as follows: “Their worm shall not rest, and their fire shall not be quenched;”1877 1877 Isa. lxvi. 24. and then shall they repent, when it profits them not. And what the people of the Jews shall say and do, when they see Him coming in glory, has been thus predicted by Zechariah the prophet: “I will command the four winds to gather the scattered children; I will command the north wind to bring them, and the south wind, that it keep not back. And then in Jerusalem there shall be great lamentation, not the lamentation of mouths or of lips, but the lamentation of the heart; and they shall rend not their garments, but their hearts. Tribe by tribe they shall mourn, and then they shall look on Him whom they have pierced; and they shall say, Why, O Lord, hast Thou made us to err from Thy way? The glory which our fathers blessed, has for us been turned into shame.”1878 1878
Anf-02 ii.iv.vii Pg 3.1
Anf-03 v.iv.v.xviii Pg 36
Luke vii. 26, 27, and Mal. iii. 1–; 3. He graciously4171 4171 Eleganter. adduced the prophecy in the superior sense of the alternative mentioned by the perplexed John, in order that, by affirming that His own precursor was already come in the person of John, He might quench the doubt4172 4172 Scrupulum. which lurked in his question: “Art thou He that should come, or look we for another?” Now that the forerunner had fulfilled his mission, and the way of the Lord was prepared, He ought now to be acknowledged as that (Christ) for whom the forerunner had made ready the way. That forerunner was indeed “greater than all of women born;”4173 4173
VERSE (4) - Pr 17:3 Isa 1:25-27 Mal 3:3 2Ti 2:20,21 1Pe 1:7
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PARALLEL VERSE BIBLE
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