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PARALLEL HISTORY BIBLE - Psalms 122:6


CHAPTERS: Psalms 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66, 67, 68, 69, 70, 71, 72, 73, 74, 75, 76, 77, 78, 79, 80, 81, 82, 83, 84, 85, 86, 87, 88, 89, 90, 91, 92, 93, 94, 95, 96, 97, 98, 99, 100, 101, 102, 103, 104, 105, 106, 107, 108, 109, 110, 111, 112, 113, 114, 116, 117, 118, 119, 120, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 133, 134, 135, 136, 137, 138, 139, 140, 141, 142, 143, 144, 145, 146, 148, 149, 150     

VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9

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LXX- Greek Septuagint - Psalms 121:6

ερωτησατε 2065 5657 δη 1211 τα 3588 εις 1519 ειρηνην 1515 την 3588 ιερουσαλημ 2419 και 2532 ευθηνια τοις 3588 αγαπωσιν 25 5719 σε 4571

Douay Rheims Bible

Pray ye for the things that are for the peace of Jerusalem: and abundance for them that love thee.

King James Bible - Psalms 122:6

Pray for the peace of Jerusalem: they shall prosper that love thee.

World English Bible

Pray for the peace of Jerusalem. Those who love you will prosper.

Early Church Father Links

Npnf-108 ii.CXXI Pg 1, Npnf-108 ii.CXXI Pg 16, Npnf-108 ii.CXXI Pg 22

World Wide Bible Resources


Psalms 121:6

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 ii.ii.lii Pg 5
Ps. li. 17.


Anf-01 ix.vi.xviii Pg 5
Ps. li. 17.

Because, therefore, God stands in need of nothing, He declares in the preceding Psalm: “I will take no calves out of thine house, nor he-goats out of thy fold. For Mine are all the beasts of the earth, the herds and the oxen on the mountains: I know all the fowls of heaven, and the various tribes4011

4011 Or, “the beauty,” species.

of the field are Mine. If I were hungry, I would not tell thee: for the world is Mine, and the fulness thereof. Shall I eat the flesh of bulls, or drink the blood of goats?”4012

4012


Anf-01 ii.ii.xviii Pg 7
Ps. li. 1–17.


Anf-02 vi.iii.iii.xii Pg 28.1


Anf-02 vi.iv.iv.xvii Pg 8.1


Anf-02 vi.iv.vii.iii Pg 4.1


Anf-03 iv.ix.v Pg 10
See Ps. li. 17 (in LXX. l. 19).

and elsewhere, “Sacrifice to God a sacrifice of praise, and render to the Highest thy vows.”1205

1205


Anf-03 vi.iv.xxv Pg 9
Dan. vi. 10; comp. Ps. lv. 17 (in the LXX. it is liv. 18).

in accordance (of course) with Israel’s discipline—we pray at least not less than thrice in the day, debtors as we are to Three—Father, Son, and Holy Spirit: of course, in addition to our regular prayers which are due, without any admonition, on the entrance of light and of night. But, withal, it becomes believers not to take food, and not to go to the bath, before interposing a prayer; for the refreshments and nourishments of the spirit are to be held prior to those of the flesh, and things heavenly prior to things earthly.


Anf-03 v.iv.v.xiv Pg 16
Ps. cxiii. 5–8.

that is, in His own kingdom. And likewise earlier, in the book of Kings,3948

3948 The books of “Samuel” were also called the books of “Kings.”

Hannah the mother of Samuel gives glory to God in these words: “He raiseth the poor man from the ground, and the beggar, that He may set him amongst the princes of His people (that is, in His own kingdom), and on thrones of glory” (even royal ones).3949

3949


Anf-03 v.iv.vi.xii Pg 42
1 Sam. ii. 7, 8; Ps. cxlvii. 6; Luke i. 52.

Is he then the same God as He who gave Satan power over the person of Job that his “strength might be made perfect in weakness?”5780

5780


Anf-03 v.iv.v.xxxiv Pg 57
See 1 Sam. ii. 6–8, Ps. cxiii. 7, and Luke i. 52.

Since, therefore, it is quite consistent in the Creator to pronounce different sentences in the two directions of reward and punishment, we shall have to conclude that there is here no diversity of gods,4858

4858 Divinitatum; “divine powers.”

but only a difference in the actual matters4859

4859 Ipsarum materiarum.

before us.


Anf-03 v.iv.vi.xii Pg 42
1 Sam. ii. 7, 8; Ps. cxlvii. 6; Luke i. 52.

Is he then the same God as He who gave Satan power over the person of Job that his “strength might be made perfect in weakness?”5780

5780


Anf-03 v.iv.v.xiv Pg 18
1 Sam. ii. 8.

And by Isaiah how He inveighs against the oppressors of the needy! “What mean ye that ye set fire to my vineyard, and that the spoil of the poor is in your houses? Wherefore do ye beat my people to pieces, and grind the face of the needy?”3950

3950


Anf-03 v.iv.v.xxviii Pg 30
Comp. 1 Sam. ii. 8 with Ps. cxiii. 7 and Luke i. 52.

From Him, therefore, will proceed the parable of the rich man, who flattered himself about the increase of his fields, and to Whom God said: “Thou fool, this night shall they require thy soul of thee; then whose shall those things be which thou hast provided?”4648

4648


Npnf-201 iii.xvi.iv Pg 30


Anf-01 v.ii.v Pg 11
Prov. iii. 34; Jas. iv. 6; 1 Pet. v. 5.

and, “The proud have greatly transgressed.” The Lord also says to the priests, “He that heareth you, heareth Me; and he that heareth Me, heareth the Father that sent Me. He that despiseth you, despiseth Me; and he that despiseth Me, despiseth Him that sent Me.”


Anf-01 ii.ii.xxx Pg 3
Prov. iii. 34; Jas. iv. 6; 1 Pet. v. 5.

Let us cleave, then, to those to whom grace has been given by God. Let us clothe ourselves with concord and humility, ever exercising self-control, standing far off from all whispering and evil-speaking, being justified by our works, and not our words. For [the Scripture] saith, “He that speaketh much, shall also hear much in answer. And does he that is ready in speech deem himself righteous? Blessed is he that is born of woman, who liveth but a short time: be not given to much speaking.”123

123


Anf-01 v.ii.v Pg 4
Prov. iii. 34; Jas. iv. 6; 1 Pet. v. 5.

Let us be careful, then, not to set ourselves in opposition to the bishop, in order that we may be subject to God.


Anf-01 ii.ii.xiii Pg 4
Isa. lxvi. 2.


Anf-01 v.iv.vii Pg 9
Isa. lxvi. 2.

And do ye also reverence your bishop as Christ Himself, according as the blessed apostles have enjoined you. He that is within the altar is pure, wherefore also he is obedient to the bishop and presbyters: but he that is without is one that does anything apart from the bishop, the presbyters, and the deacons. Such a person is defiled in his conscience, and is worse than an infidel. For what is the bishop but one who beyond all others possesses all power and authority, so far as it is possible for a man to possess it, who according to his ability has been made an imitator of the Christ of God?773

773 Some render, “being a resemblance according to the power of Christ.”

And what is the presbytery but a sacred assembly, the counsellors and assessors of the bishop? And what are the deacons but imitators of the angelic powers,774

774 Some read, “imitators of Christ, ministering to the bishop, as Christ to the Father.”

fulfilling a pure and blameless ministry unto him, as the holy Stephen did to the blessed James, Timothy and Linus to Paul, Anencletus and Clement to Peter? He, therefore, that will not yield obedience to such, must needs be one utterly without God, an impious man who despises Christ, and depreciates His appointments.


Anf-01 vi.ii.xix Pg 6
Isa. lxvi. 2. All the preceding clauses are given in Cod. Sin. in distinct lines.

Thou shalt not be mindful of evil against thy brother. Thou shalt not be of doubtful mind1692

1692


Anf-02 vi.iii.i.v Pg 33.1


Anf-01 ix.vii.xxxii Pg 10
Ps. xxiii. 4.

where the souls of the dead were, yet afterwards arose in the body, and after the resurrection was taken up [into heaven], it is manifest that the souls of His disciples also, upon whose account the Lord underwent these things, shall go away into the invisible place allotted to them by God, and there remain until the resurrection, awaiting that event; then receiving their bodies, and rising in their entirety, that is bodily, just as the Lord arose, they shall come thus into the presence of God. “For no disciple is above the Master, but every one that is perfect shall be as his Master.”4718

4718


Anf-02 vi.iii.i.vii Pg 43.1


Anf-01 ii.ii.xxvi Pg 5
Job xix. 25, 26.


Anf-02 v.iii.xvi Pg 2.1
2027 De consilio diffidentiæ.

or from a desire of entering on the contest2028

2028 Constitutionis, “prima causarum conflictio,”—a term of the law courts.

in some other way, were there not reasons on my side, especially this, that our faith owes deference2029

2029 Obsequium.

to the apostle, who forbids us to enter on “questions,” or to lend our ears to new-fangled statements,2030

2030


Anf-01 ii.ii.xxvi Pg 5
Job xix. 25, 26.


Anf-01 ix.vii.xiii Pg 5
Isa. lvii. 16.

Thus does he attribute the Spirit as peculiar to God which in the last times He pours forth upon the human race by the adoption of sons; but [he shows] that breath was common throughout the creation, and points it out as something created. Now what has been made is a different thing from him who makes it. The breath, then, is temporal, but the Spirit eternal. The breath, too, increases [in strength] for a short period, and continues for a certain time; after that it takes its departure, leaving its former abode destitute of breath. But when the Spirit pervades the man within and without, inasmuch as it continues there, it never leaves him. “But that is not first which is spiritual,” says the apostle, speaking this as if with reference to us human beings; “but that is first which is animal, afterwards that which is spiritual,”4534

4534


Anf-03 iv.xi.xi Pg 6
Tertullian’s reading of Isa. lvii. 16.

And again:  “He giveth breath unto the people that are on the earth, and Spirit to them that walk thereon.”1565

1565


Anf-03 v.v.xxxii Pg 14
Flatum: “breath;” so LXX. of Isa. lvii. 16.

In like manner the same Wisdom says of the waters, “Also when He made the fountains strong, things which6468

6468 Fontes, quæ.

are under the sky, I was fashioning6469

6469 Modulans.

them along with Him.”6470

6470


Edersheim Bible History

Temple xix Pg 15.4


Treasury of Scriptural Knowledge, Chapter 121

VERSE 	(6) - 

Ps 51:18; 137:6,7 Jer 51:50 Joh 17:21 Eph 4:3 2Th 3:16


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