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PARALLEL HISTORY BIBLE - Psalms 138:6
CHAPTERS: Psalms 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66, 67, 68, 69, 70, 71, 72, 73, 74, 75, 76, 77, 78, 79, 80, 81, 82, 83, 84, 85, 86, 87, 88, 89, 90, 91, 92, 93, 94, 95, 96, 97, 98, 99, 100, 101, 102, 103, 104, 105, 106, 107, 108, 109, 110, 111, 112, 113, 114, 116, 117, 118, 119, 120, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 133, 134, 135, 136, 137, 138, 139, 140, 141, 142, 143, 144, 145, 146, 148, 149, 150 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8
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LXX- Greek Septuagint - Psalms 137:6 οτι 3754 υψηλος κυριος 2962 και 2532 τα 3588 ταπεινα εφορα και 2532 τα 3588 υψηλα 5308 απο 575 μακροθεν 3113 γινωσκει 1097 5719
Douay Rheims Bible For the Lord is high, and looketh on the low: and the high he knoweth afar off.
King James Bible - Psalms 138:6 Though the LORD be high, yet hath he respect unto the lowly: but the proud he knoweth afar off.
World English Bible For though Yahweh is high, yet he looks after the lowly; but the proud, he knows from afar.
Early Church Father Links Anf-04 vi.ix.vii.xxii Pg 2, Npnf-108 ii.CXXXVII Pg 1, Npnf-108 ii.CXXXVII Pg 11, Npnf-207 iii.iv Pg 407, Npnf-207 iii.xiv Pg 101, Npnf-209 ii.iii.i Pg 165
World Wide Bible Resources
Psalms 137:6
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 ii.ii.lii Pg 5
Ps. li. 17.
Anf-01 ix.vi.xviii Pg 5
Ps. li. 17. Because, therefore, God stands in need of nothing, He declares in the preceding Psalm: “I will take no calves out of thine house, nor he-goats out of thy fold. For Mine are all the beasts of the earth, the herds and the oxen on the mountains: I know all the fowls of heaven, and the various tribes4011 4011 Or, “the beauty,” species. of the field are Mine. If I were hungry, I would not tell thee: for the world is Mine, and the fulness thereof. Shall I eat the flesh of bulls, or drink the blood of goats?”4012 4012
Anf-01 ii.ii.xviii Pg 7
Ps. li. 1–17.
Anf-02 vi.iii.iii.xii Pg 28.1
Anf-02 vi.iv.iv.xvii Pg 8.1
Anf-02 vi.iv.vii.iii Pg 4.1
Anf-03 iv.ix.v Pg 10
See Ps. li. 17 (in LXX. l. 19). and elsewhere, “Sacrifice to God a sacrifice of praise, and render to the Highest thy vows.”1205 1205
Anf-03 vi.iv.xxv Pg 9
Dan. vi. 10; comp. Ps. lv. 17 (in the LXX. it is liv. 18). in accordance (of course) with Israel’s discipline—we pray at least not less than thrice in the day, debtors as we are to Three—Father, Son, and Holy Spirit: of course, in addition to our regular prayers which are due, without any admonition, on the entrance of light and of night. But, withal, it becomes believers not to take food, and not to go to the bath, before interposing a prayer; for the refreshments and nourishments of the spirit are to be held prior to those of the flesh, and things heavenly prior to things earthly.
Anf-03 v.iv.v.xiv Pg 16
Ps. cxiii. 5–8. that is, in His own kingdom. And likewise earlier, in the book of Kings,3948 3948 The books of “Samuel” were also called the books of “Kings.” Hannah the mother of Samuel gives glory to God in these words: “He raiseth the poor man from the ground, and the beggar, that He may set him amongst the princes of His people (that is, in His own kingdom), and on thrones of glory” (even royal ones).3949 3949
Anf-03 v.iv.vi.xii Pg 42
1 Sam. ii. 7, 8; Ps. cxlvii. 6; Luke i. 52. Is he then the same God as He who gave Satan power over the person of Job that his “strength might be made perfect in weakness?”5780 5780
Anf-03 v.iv.v.xxxiv Pg 57
See 1 Sam. ii. 6–8, Ps. cxiii. 7, and Luke i. 52. Since, therefore, it is quite consistent in the Creator to pronounce different sentences in the two directions of reward and punishment, we shall have to conclude that there is here no diversity of gods,4858 4858 Divinitatum; “divine powers.” but only a difference in the actual matters4859 4859 Ipsarum materiarum. before us.
Anf-03 v.iv.vi.xii Pg 42
1 Sam. ii. 7, 8; Ps. cxlvii. 6; Luke i. 52. Is he then the same God as He who gave Satan power over the person of Job that his “strength might be made perfect in weakness?”5780 5780
Anf-03 v.iv.v.xiv Pg 18
1 Sam. ii. 8. And by Isaiah how He inveighs against the oppressors of the needy! “What mean ye that ye set fire to my vineyard, and that the spoil of the poor is in your houses? Wherefore do ye beat my people to pieces, and grind the face of the needy?”3950 3950
Anf-03 v.iv.v.xxviii Pg 30
Comp. 1 Sam. ii. 8 with Ps. cxiii. 7 and Luke i. 52. From Him, therefore, will proceed the parable of the rich man, who flattered himself about the increase of his fields, and to Whom God said: “Thou fool, this night shall they require thy soul of thee; then whose shall those things be which thou hast provided?”4648 4648
Npnf-201 iii.xvi.iv Pg 30
Anf-01 v.ii.v Pg 11
Prov. iii. 34; Jas. iv. 6; 1 Pet. v. 5. and, “The proud have greatly transgressed.” The Lord also says to the priests, “He that heareth you, heareth Me; and he that heareth Me, heareth the Father that sent Me. He that despiseth you, despiseth Me; and he that despiseth Me, despiseth Him that sent Me.”
Anf-01 ii.ii.xxx Pg 3
Prov. iii. 34; Jas. iv. 6; 1 Pet. v. 5. Let us cleave, then, to those to whom grace has been given by God. Let us clothe ourselves with concord and humility, ever exercising self-control, standing far off from all whispering and evil-speaking, being justified by our works, and not our words. For [the Scripture] saith, “He that speaketh much, shall also hear much in answer. And does he that is ready in speech deem himself righteous? Blessed is he that is born of woman, who liveth but a short time: be not given to much speaking.”123 123
Anf-01 v.ii.v Pg 4
Prov. iii. 34; Jas. iv. 6; 1 Pet. v. 5. Let us be careful, then, not to set ourselves in opposition to the bishop, in order that we may be subject to God.
Anf-01 ii.ii.xiii Pg 4
Isa. lxvi. 2.
Anf-01 v.iv.vii Pg 9
Isa. lxvi. 2. And do ye also reverence your bishop as Christ Himself, according as the blessed apostles have enjoined you. He that is within the altar is pure, wherefore also he is obedient to the bishop and presbyters: but he that is without is one that does anything apart from the bishop, the presbyters, and the deacons. Such a person is defiled in his conscience, and is worse than an infidel. For what is the bishop but one who beyond all others possesses all power and authority, so far as it is possible for a man to possess it, who according to his ability has been made an imitator of the Christ of God?773 773 Some render, “being a resemblance according to the power of Christ.” And what is the presbytery but a sacred assembly, the counsellors and assessors of the bishop? And what are the deacons but imitators of the angelic powers,774 774 Some read, “imitators of Christ, ministering to the bishop, as Christ to the Father.” fulfilling a pure and blameless ministry unto him, as the holy Stephen did to the blessed James, Timothy and Linus to Paul, Anencletus and Clement to Peter? He, therefore, that will not yield obedience to such, must needs be one utterly without God, an impious man who despises Christ, and depreciates His appointments.
Anf-01 vi.ii.xix Pg 6
Isa. lxvi. 2. All the preceding clauses are given in Cod. Sin. in distinct lines. Thou shalt not be mindful of evil against thy brother. Thou shalt not be of doubtful mind1692 1692
Anf-02 vi.iii.i.v Pg 33.1
Treasury of Scriptural Knowledge, Chapter 137VERSE (6) - Ps 51:17; 113:5,6 1Sa 2:7,8 Pr 3:34 Isa 57:15; 66:2 Lu 1:51-53
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