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PARALLEL HISTORY BIBLE - Psalms 57:9
CHAPTERS: Psalms 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66, 67, 68, 69, 70, 71, 72, 73, 74, 75, 76, 77, 78, 79, 80, 81, 82, 83, 84, 85, 86, 87, 88, 89, 90, 91, 92, 93, 94, 95, 96, 97, 98, 99, 100, 101, 102, 103, 104, 105, 106, 107, 108, 109, 110, 111, 112, 113, 114, 116, 117, 118, 119, 120, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 133, 134, 135, 136, 137, 138, 139, 140, 141, 142, 143, 144, 145, 146, 148, 149, 150 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12
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LXX- Greek Septuagint - Psalms 56:10 εξομολογησομαι 1843 5698 σοι 4671 4674 εν 1722 1520 λαοις 2992 κυριε 2962 ψαλω 5567 5692 σοι 4671 4674 εν 1722 1520 εθνεσιν 1484
Douay Rheims Bible I will give praise to thee, O Lord, among the people: I will sing a psalm to thee among the nations.
King James Bible - Psalms 57:9 I will praise thee, O Lord, among the people: I will sing unto thee among the nations.
World English Bible I will give thanks to you, Lord, among the peoples. I will sing praises to you among the nations.
Early Church Father Links Npnf-107 iv.xiii Pg 32, Npnf-108 ii.LVI Pg 1, Npnf-108 ii.LVI Pg 53, Npnf-108 ii.LX Pg 60, Npnf-210 iv.iv.v.iii Pg 8
World Wide Bible Resources
Psalms 56:10
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 viii.ii.xl Pg 3
Ps. i., Ps. ii.
Anf-03 v.iv.ii.xxi Pg 6
Ps. ii. 3, 1, 2. And, indeed, if another god were preached by Paul, there could be no doubt about the law, whether it were to be kept or not, because of course it would not belong to the new lord, the enemy2568 2568 Æmulum. of the law. The very newness and difference of the god would take away not only all question about the old and alien law, but even all mention of it. But the whole question, as it then stood, was this, that although the God of the law was the same as was preached in Christ, yet there was a disparagement2569 2569 Derogaretur. of His law. Permanent still, therefore, stood faith in the Creator and in His Christ; manner of life and discipline alone fluctuated.2570 2570 Nutabat. Some disputed about eating idol sacrifices, others about the veiled dress of women, others again about marriage and divorce, and some even about the hope of the resurrection; but about God no one disputed. Now, if this question also had entered into dispute, surely it would be found in the apostle, and that too as a great and vital point. No doubt, after the time of the apostles, the truth respecting the belief of God suffered corruption, but it is equally certain that during the life of the apostles their teaching on this great article did not suffer at all; so that no other teaching will have the right of being received as apostolic than that which is at the present day proclaimed in the churches of apostolic foundation. You will, however, find no church of apostolic origin2571 2571 Census. but such as reposes its Christian faith in the Creator.2572 2572 In Creatore christianizet. But if the churches shall prove to have been corrupt from the beginning, where shall the pure ones be found? Will it be amongst the adversaries of the Creator? Show us, then, one of your churches, tracing its descent from an apostle, and you will have gained the day.2573 2573 Obduxeris. For this sense of the word, see Apol. 1. sub init. “sed obducimur,” etc. Forasmuch then as it is on all accounts evident that there was from Christ down to Marcion’s time no other God in the rule of sacred truth2574 2574 Sacramenti. than the Creator, the proof of our argument is sufficiently established, in which we have shown that the god of our heretic first became known by his separation of the gospel and the law. Our previous position2575 2575 Definito. is accordingly made good, that no god is to be believed whom any man has devised out of his own conceits; except indeed the man be a prophet,2576 2576 That is, “inspired.” and then his own conceits would not be concerned in the matter. If Marcion, however, shall be able to lay claim to this inspired character, it will be necessary for it to be shown. There must be no doubt or paltering.2577 2577 Nihil retractare oportebat. For all heresy is thrust out by this wedge of the truth, that Christ is proved to be the revealer of no God else but the Creator.2578 2578 [Kaye, p. 274.]
Anf-03 v.iv.vi.iii Pg 38
Ps. ii. 1, 2. in order that thenceforward man might be justified by the liberty of faith, not by servitude to the law,5303 5303
Anf-03 v.iv.v.xlii Pg 10
Ps. ii. 1, 2. The heathen were Pilate and the Romans; the people were the tribes of Israel; the kings were represented in Herod, and the rulers in the chief priests. When, indeed, He was sent to Herod gratuitously5129 5129 Velut munus. This is a definition, in fact, of the xenium in the verse from Hosea. This ξένιον was the Roman lautia, “a state entertainment to distinguished foreigners in the city.” by Pilate,5130 5130
Anf-03 v.viii.xx Pg 6
Ps. ii. 1, 2. He, again, was “led as a sheep to the slaughter, and as a sheep before the shearer,” that is, Herod, “is dumb, so He opened not His mouth.”7399 7399
Npnf-201 iii.vi.iii Pg 13
Anf-02 vi.ii.xi Pg 8.1
Anf-03 v.iv.iv.xxii Pg 15
Ps. xxii. 22; 25. In the sixty-seventh Psalm He says again: “In the congregations bless ye the Lord God.”3413 3413
Anf-01 vi.ii.vi Pg 32
Ps. xxii. 23; Heb. ii. 12. We, then, are they whom He has led into the good land. What, then, mean milk and honey? This, that as the infant is kept alive first by honey, and then by milk, so also we, being quickened and kept alive by the faith of the promise and by the word, shall live ruling over the earth. But He said above,1524 1524 Cod. Sin. has “But we said above.” “Let them increase, and rule over the fishes.”1525 1525
Npnf-201 iii.xvi.iv Pg 85
Anf-01 ix.iv.vii Pg 7
Ps. l. 3. that is, the Son, who came manifested to men who said, “I have openly appeared to those who seek Me not.”3335 3335
Anf-01 ix.vii.xix Pg 15
Ps. l. 3, 4. Then he shows also the judgment which is brought in by Him, saying, “A fire shall burn in His sight, and a strong tempest shall rage round about Him. He shall call upon the heaven from above, and the earth, to judge His people.”
heretics aforementioned, since they are blind to the truth, and deviate from the [right] way, will walk in various roads; and therefore the footsteps of their doctrine are scattered here and there without agreement or connection. churches, to be heard" title="548" id="ix.vii.xxi-p1.2"/>But the path of those belonging to the Church circumscribes the whole world, as possessing the sure tradition from the apostles, and gives unto us to see that the faith of all is one and the same, since all receive one and the same God the Father, and believe in the same dispensation regarding the incarnation of the Son of God, and are cognizant of the same gift of the Spirit, and are conversant with the same commandments, and preserve the same form of ecclesiastical constitution,4619 4619 “Et eandem figuram ejus quæ est erga ecclesiam ordinationis custodientibus.” Grabe supposes this refers to the ordained ministry of the Church, but Harvey thinks it refers more probably to its general constitution. and expect the same advent of the Lord, and await the same salvation of the complete man, that is, of the soul and body. And undoubtedly the preaching of the Church is true and stedfast,4620 4620 [He thus outlines the creed, and epitomizes “the faith once delivered to the saints,” as all that is requisite to salvation.] in which one and the same way of salvation is shown throughout the whole world. For to her is entrusted the light of God; and therefore the “wisdom” of God, by means of which she saves all men, “is declared in [its] going forth; it uttereth [its voice] faithfully in the streets, is preached on the tops of the walls, and speaks continually in the gates of the city.”4621 4621
Anf-01 viii.iv.xxii Pg 4
Ps. l. (in E. V.). Accordingly He neither takes sacrifices from you nor commanded them at first to be offered because they are needful to Him, but because of your sins. For indeed the temple, which is called the temple in Jerusalem, He admitted to be His house or court, not as though He needed it, but in order that you, in this view of it, giving yourselves to Him, might not worship idols. And that this is so, Isaiah says: ‘What house have ye built Me? saith the Lord. Heaven is My throne, and earth is My footstool.’2004 2004
Anf-02 vi.iii.ii.iv Pg 6.1
Anf-01 ix.vi.xxi Pg 25
Deut. v. 24. For certain of these men used to see the prophetic Spirit and His active influences poured forth for all kinds of gifts; others, again, [beheld] the advent of the Lord, and that dispensation which obtained from the beginning, by which He accomplished the will of the Father with regard to things both celestial and terrestrial; and others [beheld] paternal glories adapted to the times, and to those who saw and who heard them then, and to all who were subsequently to hear them. Thus, therefore, was God revealed; for God the Father is shown forth through all these [operations], the Spirit indeed working, and the Son ministering, while the Father was approving, and man’s salvation being accomplished. As He also declares through Hosea the prophet: “I,” He says, “have multiplied visions, and have used similitudes by the ministry (in manibus) of the prophets.”4082 4082
Anf-01 viii.ii.lx Pg 6
Deut. xxxii. 22. It is not, then, that we hold the same opinions as others, but that all speak in imitation of ours. Among us these things can be heard and learned from persons who do not even know the forms of the letters, who are uneducated and barbarous in speech, though wise and believing in mind; some, indeed, even maimed and deprived of eyesight; so that you may understand that these things are not the effect of human wisdom, but are uttered by the power of God.
Anf-01 viii.ii.lix Pg 2
Comp. Deut. xxxii. 22.
Anf-01 ii.ii.xxxiv Pg 5
Dan. vii. 10. and cried, Holy, holy, holy, [is] the Lord of Sabaoth; the whole creation is full of His glory.”143 143
Anf-01 ix.iii.viii Pg 11
Dan. vii. 10, agreeing neither with the Greek nor Hebrew text. —then, according3022 3022 This clause is exceedingly obscure. Harvey remarks upon it as follows: “The reasoning of Irenæus seems to be this: According to the Gnostic theory, the Æons and angels of the Pleroma were homogeneous. They were also the archetypes of things created. But things created are heterogeneous: therefore either these Æons are heterogeneous, which is contrary to theory; or things created are homogeneous, which is contrary to fact.” to them, the angels of the Pleroma will have as images the angels of the Creator, and the entire creation remains in the image of the Pleroma, but so that the thirty Æons no longer correspond to the manifold variety of the creation.
Npnf-201 iii.vi.ii Pg 55
Anf-03 iv.xi.xv Pg 7
Ps. cxxxix. 23. “Why think ye evil in your hearts?”1588 1588
Anf-02 vi.iv.vi.xii Pg 5.1
Anf-01 ix.iv.xix Pg 12
Jer. xvii. 9. He was likewise preached by Paul: “For I delivered,” he says, “unto you first of all, that Christ died for our sins, according to the Scriptures; and that He was buried, and rose again the third day, according to the Scriptures.”3641 3641
Anf-01 ix.iv.xx Pg 8
Jer. xvii. 9. But he to whom the Father which is in heaven has revealed Him,3671 3671
Anf-01 ix.vi.xxxiv Pg 63
Jer. xvii. 9 (LXX.). Harvey here remarks: “The LXX. read אֱנֹושׁ instead of אָנֹושׁ. Thus, from a text that teaches us that the heart is deceitful above all things, the Fathers extract a proof of the manhood of Christ.” and, “I came unto the prophetess, and she bare a son, and His name is called Wonderful, Counsellor, the Mighty God;”4304 4304
Anf-03 iv.ix.xiv Pg 16
See Jer. xvii. 9 in LXX. because, “His nativity,” says Isaiah, “who shall declare?” So, too, in Zechariah, in His own person, nay, in the very mystery1459 1459 Sacramento. of His name withal, the most true Priest of the Father, His own1460 1460 The reading which Oehler follows, and which seems to have the best authority, is “verissimus sacerdos Patris, Christus Ipsius,” as in the text. But Rig., whose judgment is generally very sound, prefers, with some others, to read, “verus summus sacerdos Patris Christus Jesus;” which agrees better with the previous allusion to “the mystery of His name withal:” comp. c. ix. above, towards the end. Christ, is delineated in a twofold garb with reference to the two advents.1461 1461
Anf-03 v.vii.xv Pg 6
Jer. xvii. 9, Sept. and Daniel: “Upon the clouds (He came) as the Son of man.”7153 7153
Anf-03 v.iv.v.xxxiii Pg 23
Jer. xvii. 10, in sense but not in letter. he magnified the power of that God who declared Himself to be as a lamp, “searching the reins and the heart.”4793 4793
Anf-02 vi.iv.iv.xxi Pg 51.1
Anf-02 vi.iv.iv.xxi Pg 51.1
Anf-02 ii.ii.i Pg 14.1
Anf-01 v.iii.vi Pg 9
Dan. ii. 44, Dan. vii. 14; 27. says Daniel the prophet. Let us all therefore love one another in harmony, and let no one look upon his neighbour according to the flesh, but in Christ Jesus. Let nothing exist among you which may divide you; but be ye united with your bishop, being through him subject to God in Christ.
Anf-01 ix.vii.xxvii Pg 7
Dan. ii. 44, 45.
Anf-03 iv.ix.iii Pg 16
See Dan. ii. 34, 35, 44, 45" id="iv.ix.iii-p16.1" parsed="|Dan|2|34|2|35;|Dan|2|44|0|0;|Dan|2|45|0|0" osisRef="Bible:Dan.2.34-Dan.2.35 Bible:Dan.2.44 Bible:Dan.2.45">Dan. ii. 34, 35, 44, 45. See c. xiv. below. In short, the coming procession of a new law out of this “house of the God of Jacob” Isaiah in the ensuing words announces, saying, “For from Zion shall go out a law, and the word of the Lord out of Jerusalem, and shall judge among the nations,”—that is, among us, who have been called out of the nations,—“and they shall join to beat their glaives into ploughs, and their lances into sickles; and nations shall not take up glaive against nation, and they shall no more learn to fight.”1176 1176
Anf-03 iv.ix.xiv Pg 10
Or, “worldly kingdoms.” See Dan. ii. 34, 35, 44, 45" id="iv.ix.xiv-p10.1" parsed="|Dan|2|34|2|35;|Dan|2|44|0|0;|Dan|2|45|0|0" osisRef="Bible:Dan.2.34-Dan.2.35 Bible:Dan.2.44 Bible:Dan.2.45">Dan. ii. 34, 35, 44, 45. Of which second advent of the same (Christ) Daniel has said: “And, behold, as it were a Son of man, coming with the clouds of the heaven, came unto the Ancient of days, and was present in His sight; and they who were standing by led (Him) unto Him. And there was given Him royal power; and all nations of the earth, according to their race, and all glory, shall serve Him: and His power is eternal, which shall not be taken away, and His kingdom one which shall not be corrupted.”1453 1453
Anf-01 ix.vi.xxi Pg 48
Dan. vii. 13, 14. and as smiting all temporal kingdoms, and as blowing them away (ventilans ea), and as Himself filling all the earth. Then, too, is this same individual beheld as the Son of man coming in the clouds of heaven, and drawing near to the Ancient of Days, and receiving from Him all power and glory, and a kingdom. “His dominion,” it is said, “is an everlasting dominion, and His kingdom shall not perish.”4100 4100
Anf-01 v.iii.vi Pg 9
Dan. ii. 44, Dan. vii. 14; 27. says Daniel the prophet. Let us all therefore love one another in harmony, and let no one look upon his neighbour according to the flesh, but in Christ Jesus. Let nothing exist among you which may divide you; but be ye united with your bishop, being through him subject to God in Christ.
Anf-03 iv.ix.xiv Pg 11
See Dan. vii. 13, 14. Then, assuredly, is He to have an honourable mien, and a grace not “deficient more than the sons of men;” for (He will then be) “blooming in beauty in comparison with the sons of men.”1454 1454 See c. ix. med. “Grace,” says the Psalmist, “hath been outpoured in Thy lips: wherefore God hath blessed Thee unto eternity. Gird Thee Thy sword around Thy thigh, most potent in Thy bloom and beauty!”1455 1455 See c. ix. med. while the Father withal afterwards, after making Him somewhat lower than angels, “crowned Him with glory and honour and subjected all things beneath His feet.”1456 1456
Anf-03 v.iv.iv.vii Pg 14
Dan. vii. 13, 14. Then indeed He shall have both a glorious form, and an unsullied beauty above the sons of men. “Thou art fairer,” says (the Psalmist), “than the children of men; grace is poured into Thy lips; therefore God hath blessed Thee for ever. Gird Thy sword upon Thy thigh, O most mighty, with Thy glory and Thy majesty.”3192 3192
Anf-03 v.viii.xxii Pg 6
Joel iii. 9–15; Dan. vii. 13, 14. ), that “there should be signs in the sun, and in the moon, and in the stars, distress of nations with perplexity, the sea and the waves roaring, men’s hearts failing them for fear, and for looking after those things which are coming on the earth.”7416 7416
Anf-03 v.iv.v.xxxix Pg 38
Dan. vii. 14. which (in the parable) “He went away into a far country to receive for Himself,” leaving money to His servants wherewithal to trade and get increase5050 5050
Anf-03 v.iv.v.xxxix Pg 41
Dan. vii. 14. because in it “men shall not die, neither shall they marry, but be like the angels.”5053 5053
Npnf-201 iii.vi.ii Pg 57
Edersheim Bible History Lifetimes x.vi Pg 52.1
Treasury of Scriptural Knowledge, Chapter 56VERSE (9) - Ps 2:1; 18:49; 22:22,23; 96:3; 138:1,4,5; 145:10-12 Ro 15:9
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