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PARALLEL HISTORY BIBLE - Romans 2:13
CHAPTERS: Romans 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29
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LXX- Greek Septuagint - Romans 2:13 ου 3756 γαρ 1063 οι 3588 ακροαται 202 του 3588 νομου 3551 δικαιοι 1342 παρα 3844 τω 3588 θεω 2316 αλλ 235 οι 3588 ποιηται 4163 του 3588 νομου 3551 δικαιωθησονται 1344 5701
Douay Rheims Bible For not the hearers of the law are just before God, but the doers of the law shall be justified.
King James Bible - Romans 2:13 (For not the hearers of the law are just before God, but the doers of the law shall be justified.
World English Bible For it isn't the hearers of the law who are righteous before God, but the doers of the law will be justified
Early Church Father Links Anf-04 iii.vi.vii Pg 9, Anf-05 iv.v.xii.iv.xcviii Pg 5, Anf-06 iv.iii.i.iv.v Pg 4, Npnf-105 xi.lii Pg 3, Npnf-105 xi.xlvii Pg 10, Npnf-105 xi.xlviii Pg 3, Npnf-105 xi.xlviii Pg 6, Npnf-105 xviii.v.ii Pg 3, Npnf-105 xi.xlvii Pg 5, Npnf-106 vii.xxxiii Pg 8, Npnf-109 xiii.ii Pg 26, Npnf-110 iii.LXIV Pg 54, Npnf-110 iii.LXIV Pg 54, Npnf-111 vii.vii Pg 46, Npnf-113 iv.iii.vi Pg 33, Npnf-204 xv.ii Pg 55, Npnf-213 ii.x.vii Pg 6
World Wide Bible Resources
Romans 2:13
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-02 vi.iv.vii.ix Pg 5.1
Anf-01 vi.ii.x Pg 3
Deut. iv. 1. Is there then not a command of God they should not eat [these things]? There is, but Moses spoke with a spiritual reference.1577 1577 Literally, “in spirit.” For this reason he named the swine, as much as to say, “Thou shalt not join thyself to men who resemble swine.” For when they live in pleasure, they forget their Lord; but when they come to want, they acknowledge the Lord. And [in like manner] the swine, when it has eaten, does not recognize its master; but when hungry it cries out, and on receiving food is quiet again. “Neither shalt thou eat,” says he “the eagle, nor the hawk, nor the kite, nor the raven.” “Thou shalt not join thyself,” he means, “to such men as know not how to procure food for themselves by labour and sweat, but seize on that of others in their iniquity, and although wearing an aspect of simplicity, are on the watch to plunder others.”1578 1578 Cod. Sin. inserts, “and gaze about for some way of escape on account of their greediness, even as these birds alone do not procure food for themselves (by labour), but sitting idle, seek to devour the flesh of others.” The text as above seems preferable: Hilgenfeld, however, follows the Greek. So these birds, while they sit idle, inquire how they may devour the flesh of others, proving themselves pests [to all] by their wickedness. “And thou shalt not eat,” he says, “the lamprey, or the polypus, or the cuttlefish.” He means, “Thou shalt not join thyself or be like to such men as are ungodly to the end, and are condemned1579 1579 Cod. Sin. has, “condemned already.” to death.” In like manner as those fishes, above accursed, float in the deep, not swimming [on the surface] like the rest, but make their abode in the mud which lies at the bottom. Moreover, “Thou shall not,” he says, “eat the hare.” Wherefore? “Thou shall not be a corrupter of boys, nor like unto such.”1580
Npnf-201 iii.xiii.xiii Pg 9
Npnf-201 iv.vii.xviii Pg 37
Anf-02 vi.iii.iii.xii Pg 20.2
Anf-01 ix.viii.xxxvi Pg 7
Rom. x. 8; Deut. xxx. 14. as the same apostle declares, being easy of comprehension to those who are obedient. For it renders us like to Christ, if we experience “the power of his resurrection and the fellowship of His sufferings.”4864 4864
Treasury of Scriptural Knowledge, Chapter 2VERSE (13) - :25 De 4:1; 5:1; 6:3; 30:12-14 Eze 20:11; 33:30-33 Mt 7:21-27
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