King James Bible Adam Clarke Bible Commentary Martin Luther's Writings Wesley's Sermons and Commentary Neurosemantics Audio / Video Bible Evolution Cruncher Creation Science Vincent New Testament Word Studies KJV Audio Bible Family videogames Christian author Godrules.NET Main Page Add to Favorites Godrules.NET Main Page

PARALLEL BIBLE - 1 Corinthians 11:32


CHAPTERS: 1 Corinthians 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16     

VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34

TEXT: BIB   |   AUDIO: MISLR - MISC - DAVIS - FOCHT   |   VIDEO: GEN - BIB

HELPS: KJS - KJV - ASV - DBY - DOU - WBS - YLT - HEB - BBE - WEB - NAS - SEV - TSK - CRK - WES - MHC - GILL - JFB

ENGLISH - HISTORY - INTERNATIONAL - РУССКАЯ БИБЛИЯ - FACEBOOK - GR FORUMS - GODRULES ON YOUTUBE

King James Bible - 1 Corinthians 11:32

But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.

World English Bible

But when we are judged, we are punished by the Lord, that we may not be condemned with the world.

Douay-Rheims - 1 Corinthians 11:32

But whilst we are judged, we are chastised by the Lord, that we be not condemned with this world.

Webster's Bible Translation

But when we are judged, we are chastened by the Lord, that we should not be condemned with the world.

Greek Textus Receptus


κρινομενοι 2919 5746 V-PPP-NPM δε 1161 CONJ υπο 5259 PREP κυριου 2962 N-GSM παιδευομεθα 3811 5743 V-PPI-1P ινα 2443 CONJ μη 3361 PRT-N συν 4862 PREP τω 3588 T-DSM κοσμω 2889 N-DSM κατακριθωμεν 2632 5686 V-APS-1P

Treasury of Scriptural Knowledge

VERSE (32) - :30 De 8:5 Job 5:17,18; 33:18-30; 34:31,32 Ps 94:12,13; 118:18

SEV Biblia, Chapter 11:32

Mas siendo juzgados, somos castigados del Seor, para que no seamos condenados con el mundo.

Clarke's Bible Commentary - 1 Corinthians 11:32

Verse 32. But when we are judged] See on ver. 29.

Matthew Henry Commentary

Verses 23-34 - The apostle describes the sacred ordinance, of which he had the knowledge by revelation from Christ. As to the visible signs, these ar the bread and wine. What is eaten is called bread, though at the sam time it is said to be the body of the Lord, plainly showing that the apostle did not mean that the bread was changed into flesh. St. Matthe tells us, our Lord bid them all drink of the cup, ch. Mt 26:27, as is he would, by this expression, provide against any believer being deprived of the cup. The things signified by these outward signs, ar Christ's body and blood, his body broken, his blood shed, together with all the benefits which flow from his death and sacrifice. Our Saviour' actions were, taking the bread and cup, giving thanks, breaking the bread, and giving both the one and the other. The actions of the communicants were, to take the bread and eat, to take the cup an drink, and to do both in remembrance of Christ. But the outward act are not the whole, or the principal part, of what is to be done at thi holy ordinance. Those who partake of it, are to take him as their Lor and Life, yield themselves up to him, and live upon him. Here is a account of the ends of this ordinance. It is to be done in remembranc of Christ, to keep fresh in our minds his dying for us, as well as to remember Christ pleading for us, in virtue of his death, at God's righ hand. It is not merely in remembrance of Christ, of what he has don and suffered; but to celebrate his grace in our redemption. We declar his death to be our life, the spring of all our comforts and hopes. An we glory in such a declaration; we show forth his death, and plead it as our accepted sacrifice and ransom. The Lord's supper is not a ordinance to be observed merely for a time, but to be continued. The apostle lays before the Corinthians the danger of receiving it with a unsuitable temper of mind; or keeping up the covenant with sin an death, while professing to renew and confirm the covenant with God. N doubt such incur great guilt, and so render themselves liable to spiritual judgements. But fearful believers should not be discourage from attending at this holy ordinance. The Holy Spirit never cause this scripture to be written to deter serious Christians from their duty, though the devil has often made this use of it. The apostle wa addressing Christians, and warning them to beware of the tempora judgements with which God chastised his offending servants. And in the midst of judgement, God remembers mercy: he many times punishes thos whom he loves. It is better to bear trouble in this world, than to be miserable for ever. The apostle points our the duty of those who com to the Lord's table. Self-examination is necessary to right attendanc at this holy ordinance. If we would thoroughly search ourselves, to condemn and set right what we find wrong, we should stop Divin judgements. The apostle closes all with a caution against the irregularities of which the Corinthians were guilty at the Lord' table. Let all look to it, that they do not come together to God' worship, so as to provoke him, and bring down vengeance on themselves __________________________________________________________________

Greek Textus Receptus


κρινομενοι 2919 5746 V-PPP-NPM δε 1161 CONJ υπο 5259 PREP κυριου 2962 N-GSM παιδευομεθα 3811 5743 V-PPI-1P ινα 2443 CONJ μη 3361 PRT-N συν 4862 PREP τω 3588 T-DSM κοσμω 2889 N-DSM κατακριθωμεν 2632 5686 V-APS-1P

Vincent's NT Word Studies

32. When we are judged (krinomenoi). Correct. The same word as the last. With this construe by the Lord; not with chastened. The antithesis to judging ourselves is thus preserved. So Rev., in margin.

Condemned (katakriqwmen). Signifying the final condemnatory judgment; but in ver. 29 the simple krima temporary judgment, is made equivalent to this. See note.

Robertson's NT Word Studies

11:32 {Ye are chastened of the Lord} (hupo tou kuriou paideuomeqa). On this sense of paideuw, from pais, child, to train a child (#Ac 7:22), to discipline with words (#2Ti 2:25), to chastise with scourges see on Lu 23:16 (#Heb 12:7), and so by afflictions as here (#Heb 12:6). hupo tou kuriou can be construed with krinomenoi instead of with paideuomeqa. {With the world} (sun twi kosmwi). Along with the world. Afflictions are meant to separate us from the doom of the wicked world. Final use of hina me here with katakriqwmen (first aorist passive subjunctive).

CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34

PARALLEL VERSE BIBLE

God Rules.NET