SEV Biblia, Chapter 11:2
Y os alabo, hermanos, que en todo os acordis de mí, y retenis las instrucciones mías, de la manera que os habl.
Clarke's Bible Commentary - 1 Corinthians 11:2
Verse 2. That ye remember me in all things] It appears that the apostle had previously given them a variety of directions relative to the matters mentioned here; that some had paid strict attention to them, and that others had not; and that contentions and divisions were the consequences, which he here reproves and endeavours to rectify. While Paul and Apollos had preached among them, they had undoubtedly prescribed every thing that was necessary to be observed in the Christian worship: but it is likely that those who joined in idol festivals wished also to introduce something relative to the mode of conducting the idol worship into the Christian assembly, which they might think was an improvement on the apostle's plan.
John Gill's Bible Commentary
Ver. 2. Now I praise you, brethren , etc.] The apostle prefaces what he had to say by way of commendation of them; though some think that this is said in an ironical way, because there are many things both in this chapter, and in the following part of this epistle, delivered in a way of reproof; but whoever considers the change of style in ( 1 Corinthians 11:17) will easily see, that this must be spoken seriously here, and is designed to raise the attention to what he was about to say, and to prepare their minds to receive, and take in good part, what he should say by way of rebuke; who could not well be angry when he praised them for what was praiseworthy in them, and reproved them for that which was blamable. The things he commends them for are as follow, that ye remember me in all things ; that is, either that they were mindful of him, though at a distance from them, and had such a veneration for him, and paid such respect to him, and to his judgment, as to write to him to have his sense about any point of doctrine, or case of conscience which had any difficulty in them; or that they bore in memory the doctrines of the Gospel which he had delivered among them; (see 1 Corinthians 15:2) The Arabic version reads, that ye remember my sayings and deeds; the doctrines he preached among them, and the examples he set them: and keep the ordinances, as I delivered them to you ; meaning, among the rest, if not principally, baptism and the Lords supper, which he received from Christ, and delivered unto them; (see 1 Corinthians 11:23) and which they, at least many of them, kept and observed in the faith of Christ, from a principle of love to him, and with a view to his glory, and that as to the form and manner in which they were delivered to them by the apostle, agreeably to the mind of Christ; but was the apostle alive now, would, or could he praise the generality of those that are called Christians on this account? no; neither of these ordinances in common are kept as they were delivered: as to baptism, it is not attended to either as to subject or mode, both are altered, and are different from the original institution; and the Lords supper is prostituted to the vilest of men; and, what is monstrum horrendum, is made a test and qualification for employment in civil and military offices under the government.
Matthew Henry Commentary
Verses 2-16 - Here begin particulars respecting the public assemblies, ch. 1Co 14. I the abundance of spiritual gifts bestowed on the Corinthians, some abuses had crept in; but as Christ did the will, and sought the honou of God, so the Christian should avow his subjection to Christ, doin his will and seeking his glory. We should, even in our dress and habit avoid every thing that may dishonour Christ. The woman was made subjec to man, because made for his help and comfort. And she should d nothing, in Christian assemblies, which looked like a claim of being equal. She ought to have "power," that is, a veil, on her head, becaus of the angels. Their presence should keep Christians from all that is wrong while in the worship of God. Nevertheless, the man and the woma were made for one another. They were to be mutual comforts an blessings, not one a slave, and the other a tyrant. God has so settle matters, both in the kingdom of providence and that of grace, that the authority and subjection of each party should be for mutual help an benefit. It was the common usage of the churches, for women to appea in public assemblies, and join in public worship, veiled; and it wa right that they should do so. The Christian religion sanctions nationa customs wherever these are not against the great principles of trut and holiness; affected singularities receive no countenance from an thing in the Bible.
Greek Textus Receptus
επαινω 1867 5719 V-PAI-1S δε 1161 CONJ υμας 5209 P-2AP αδελφοι 80 N-VPM οτι 3754 CONJ παντα 3956 A-APN μου 3450 P-1GS μεμνησθε 3415 5769 V-RPI-2P και 2532 CONJ καθως 2531 ADV παρεδωκα 3860 5656 V-AAI-1S υμιν 5213 P-2DP τας 3588 T-APF παραδοσεις 3862 N-APF κατεχετε 2722 5719 V-PAI-2P
Vincent's NT Word Studies
2. Ordinances - delivered (paradoseiv - paredwka). There is a play of two hundred words, both being derived from paradidwmi to give over. Ordinances is a faulty rendering. Better, Rev., traditions. By these words Paul avoids any possible charge of imposing his own notions upon the Church. He delivers to them what had been delivered to him. Compare 1 Tim. i. 11; 2 Thess. ii. 15.
Robertson's NT Word Studies
11:2 {Hold fast the traditions} (tas paradoseis katecete). Hold down as in #15:2. paradosis (tradition) from paradidwmi (paredwka, first aorist active indicative) is an old word and merely something handed on from one to another. The thing handed on may be bad as in #Mt 15:2f. (which see) and contrary to the will of God (#Mr 7:8f.) or it may be wholly good as here. There is a constant conflict between the new and the old in science, medicine, law, theology. The obscurantist rejects all the new and holds to the old both true and untrue. New truth must rest upon old truth and is in harmony with it.
