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PARALLEL BIBLE - Deuteronomy 28:20


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King James Bible - Deuteronomy 28:20

The LORD shall send upon thee cursing, vexation, and rebuke, in all that thou settest thine hand unto for to do, until thou be destroyed, and until thou perish quickly; because of the wickedness of thy doings, whereby thou hast forsaken me.

World English Bible

Yahweh will send on you cursing, confusion, and rebuke, in all that you put your hand to do, until you are destroyed, and until you perish quickly; because of the evil of your doings, by which you have forsaken me.

Douay-Rheims - Deuteronomy 28:20

The Lord shall send upon thee famine and hunger, and a rebuke upon all the works which thou shalt do: until he consume and destroy thee quickly, for thy most wicked inventions, by which thou hast forsaken me.

Webster's Bible Translation

The LORD shall send upon thee cursing, vexation, and rebuke, in all that thou undertakest to perform, until thou shalt be destroyed, and until thou shalt perish quickly; because of the wickedness of thy doings by which thou hast forsaken me.

Original Hebrew

ישׁלח
7971 יהוה 3068 בך  את 853  המארה 3994  את 853  המהומה 4103 ואת 853 המגערת 4045 בכל 3605 משׁלח 4916 ידך 3027 אשׁר 834 תעשׂה 6213 עד 5704 השׁמדך 8045 ועד 5704 אבדך 6  מהר 4118  מפני 6440  רע 7455  מעלליך 4611 אשׁר 834 עזבתני׃ 5800

Treasury of Scriptural Knowledge

VERSE (20) -
Ps 7:11 Mal 2:2

SEV Biblia, Chapter 28:20

El SEÑOR enviará contra ti la maldición, quebranto y asombro en todo cuanto pusieres mano e hicieres, hasta que seas destruido, y perezcas presto a causa de la maldad de tus obras, por las cuales me habrás dejado.

Clarke's Bible Commentary - Deuteronomy 28:20

Verse 20. Cursing] This shall be thy state; vexation-grief,
trouble, and anguish of heart; rebuke-continual judgments, and marks of God's displeasure.

John Gill's Bible Commentary

Ver. 20. The
Lord shall send upon thee cursing , etc.] Which is either a general word for all that follows, or rather, since that had been expressed before in various instances, this may denote some particular judgment.

Jarchi interprets it of penury, of want of all good things, extreme poverty, so as to be reduced to the utmost necessity, and as to stand in need of the common comforts and supports of life, and even to have their blessings and mercies turned into curses; the consequence of which must needs be vexation ; trouble, distress, and anguish of spirit: and rebuke ; this may well be considered as a rebuke and correction in Providence for sins committed, to awaken to a sense and acknowledgment of them, and to repentance for them: in all that thou settest thine hand to do ; nothing done should prosper, to relieve them under their pressing wants, a curse attending all their efforts, and so sad disappointment follows; and all as a just rebuke for their many sins: and this would be their case more or less, until thou be destroyed, and until thou perish quickly ; through famine, and want of the common necessaries of life; as at the sieges of Samaria and Jerusalem, by the kings of Syria, Assyria, and Babylon: because of the wickedness of thy doings, because thou hast forsaken me ; their several immoralities and impieties, and particularly their idolatry, which was a forsaking the worship of the true God, and following idols; an iniquity to be punished by the judge, and of all things the most provoking to the Lord.


Matthew Henry Commentary

Verses 15-44 - If we do not keep God's commandments, we not only come short of the blessing promised, but we lay ourselves under the curse, which include all misery, as the blessing all happiness. Observe the justice of thi curse. It is not a curse causeless, or for some light cause. The exten and power of this curse. Wherever the sinner goes, the curse of God follows; wherever he is, it rests upon him. Whatever he has is under curse. All his enjoyments are made bitter; he cannot take any tru comfort in them, for the wrath of God mixes itself with them. Man judgments are here stated, which would be the fruits of the curse, an with which God would punish the people of the Jews, for their apostac and disobedience. We may observe the fulfilling of these threatening in their present state. To complete their misery, it is threatened tha by these troubles they should be bereaved of all comfort and hope, an left to utter despair. Those who walk by sight, and not by faith, ar in danger of losing reason itself, when every thing about them look frightful.


Original Hebrew

ישׁלח 7971 יהוה 3068 בך  את 853  המארה 3994  את 853  המהומה 4103 ואת 853 המגערת 4045 בכל 3605 משׁלח 4916 ידך 3027 אשׁר 834 תעשׂה 6213 עד 5704 השׁמדך 8045 ועד 5704 אבדך 6  מהר 4118  מפני 6440  רע 7455  מעלליך 4611 אשׁר 834 עזבתני׃ 5800


CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66, 67, 68

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