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PARALLEL BIBLE - Exodus 19:12


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King James Bible - Exodus 19:12

And thou shalt set bounds unto the people round about, saying, Take heed to yourselves, that ye go not up into the mount, or touch the border of it: whosoever toucheth the mount shall be surely put to death:

World English Bible

You shall set bounds to the people all around, saying, 'Be careful that you don't go up onto the mountain, or touch its border. Whoever touches the mountain shall be surely put to death.

Douay-Rheims - Exodus 19:12

And thou shalt appoint certain limits to the people round about, and thou shalt say to them: Take heed you go not up into the mount, and that ye touch not the borders thereof: every one that toucheth the mount dying he shall die.

Webster's Bible Translation

And thou shalt set bounds to the people round about, saying, Take heed to yourselves, that ye go not up upon the mount, or touch the border of it: whoever toucheth the mount shall be surely put to death:

Original Hebrew

והגבלת
1379 את 853 העם 5971 סביב 5439 לאמר 559 השׁמרו 8104 לכם  עלות 5927  בהר 2022  ונגע 5060  בקצהו 7097  כל 3605  הנגע 5060  בהר 2022  מות 4191  יומת׃ 4191  

Treasury of Scriptural Knowledge

VERSE (12) -
:21,23 Jos 3:4

SEV Biblia, Chapter 19:12

Y señalarás término al pueblo en derredor, diciendo: Guardaos, no subáis al monte, ni toquéis a su término; cualquiera que tocare el monte, de seguro morirá.

Clarke's Bible Commentary - Exodus 19:12

Verse 12. Thou shalt set bounds] Whether this was a line marked out on the ground, beyond which they were not to go, or whether a fence was actually made to keep them off, we cannot tell; or whether this fence was made all round the mountain, or only at that part to which one
wing of the camp extended, is not evident.

This verse strictly forbids the people from coming near and touching Mount Sinai, which was burning with FIRE. The words therefore in ver. 15, ha la wgt la al tiggeshu el ishshah, come not at your wives, seem rather to mean, come not near unto the FIRE; especially as the other phrase is not at all probable: but the fire is, on this occasion, spoken of so emphatically (see Deut. v. 4, 5, 22-25) that we are naturally led to consider ha ishshah here as ah ha-esh transposed, or to say, with Simon in his Lexicon, ha faem, idem quod masc. a ignis. So among other instances, we have rba and hrba a wing; rwa and hrwa light; Åma and hxma strength; and rma and hrma a speech. - Burt. See KENNICOTT'S Remarks.

Whosoever toucheth the mount shall be surely put to death] The place was awfully sacred, because the dreadful majesty of God was displayed on it. And this taught them that God is a consuming fire, and that it is a fearful thing to fall into the hands of the living God.


Matthew Henry Commentary

Verses 9-15 - The solemn manner in which the law was delivered, was to impress the people with a right sense of the Divine majesty. Also to convince the of their own guilt, and to show that they could not stand in judgmen before God by their own obedience. In the law, the sinner discover what he ought to be, what he is, and what he wants. There he learns the nature, necessity, and glory of redemption, and of being made holy Having been taught to flee to Christ, and to love him, the law is the rule of his obedience and faith.


Original Hebrew

והגבלת 1379 את 853 העם 5971 סביב 5439 לאמר 559 השׁמרו 8104 לכם  עלות 5927  בהר 2022  ונגע 5060  בקצהו 7097  כל 3605  הנגע 5060  בהר 2022  מות 4191  יומת׃ 4191  


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