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PARALLEL BIBLE - Genesis 14:24


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King James Bible - Genesis 14:24

Save only that which the young men have eaten, and the portion of the men which went with me, Aner, Eshcol, and Mamre; let them take their portion.

World English Bible

I will accept nothing from you except that which the young men have eaten, and the portion of the men who went with me: Aner, Eshcol, and Mamre. Let them take their portion."

Douay-Rheims - Genesis 14:24

Except such things as the young men have eaten, and the shares of the men that came with me, Aner, Escol, and Mambre: these shall take their shares.

Webster's Bible Translation

Save only that which the young men have eaten, and the portion of the men who went with me, Aner, Eshcol, and Mamre; let them take their portion.

Original Hebrew

בלעדי
1107 רק 7535 אשׁר 834 אכלו 398 הנערים 5288 וחלק 2506 האנשׁים 376 אשׁר 834 הלכו 1980 אתי 854 ענר 6063 אשׁכל 812 וממרא 4471 הם 1992 יקחו 3947 חלקם׃ 2506

Treasury of Scriptural Knowledge

VERSE (24) -
Pr 3:27 Mt 7:12 Ro 13:7,8

SEV Biblia, Chapter 14:24

Sacando solamente lo que comieron los jóvenes, y la parte de los varones que fueron conmigo, Aner, Escol, y Mamre; los cuales tomarán su parte.

Clarke's Bible Commentary - Genesis 14:24

Verse 24.
Save only that which the young men have eaten] His own servants had partaken of the victuals which the confederate kings had carried away; see ver. 11. This was unavoidable, and this is all he claims; but as he had no right to prescribe the same liberal conduct to his assistants, Aner, Eshcol, and Mamre, he left them to claim the share that by right of conquest belonged to them of the recaptured booty. Whether they were as generous as Abram we are not told.

THE great variety of striking incidents in this chapter the attentive reader has already carefully noted. To read and not understand is the property of the foolish and the inconsiderate. 1. We have already seen the danger to which Lot exposed himself in preferring a fertile region, though peopled with the workers of iniquity. His sorrows commence in the captivity of himself and family, and the loss of all his property, though by the good providence of God he and they were rescued. 2. Long observation has proved that the company a man keeps is not an indifferent thing; it will either be the means of his salvation or destruction. 3. A generous man cannot be contented with mere personal safety while others are in danger, nor with his own prosperity while others are in distress. Abram, hearing of the captivity of his nephew, determines to attempt his rescue; he puts himself at the head of his own servants, three hundred and eighteen in number, and the few assistants with which his neighbours, Mamre, Aner, and Eshcol, could furnish him; and, trusting in God and the goodness of his cause, marches off to attack four confederate kings! 4. Though it is not very likely that the armies of those petty kings could have amounted to many thousands, yet they were numerous enough to subdue almost the whole land of Canaan; and consequently, humanly speaking, Abram must know that by numbers he could not prevail, and that in this case particularly the battle was the Lord's. 5. While depending on the Divine blessing and succour he knew he must use the means he had in his power; he therefore divided his troops skilfully that he might attack the enemy at different points at the same time, and he chooses the night season to commence his attack, that the smallness of his force might not be discovered. God requires a man to use all the faculties he has given him in every lawful enterprise, and only in the conscientious use of them can he expect the Divine blessing; when this is done the event may be safely trusted in the hands of God. 6. Here is a war undertaken by Abram on motives the most honourable and conscientious; it was to repel aggression, and to rescue the innocent from the heaviest of sufferings and the worst of slavery, not for the purpose of plunder nor the extension of his territories; therefore he takes no spoils, and returns peaceably to his own possessions. How happy would the world be were every sovereign actuated by the same spirit! 7. We have already noticed the appearance, person, office, &c., of Melchizedek; and, without indulging in the wild theories of either ancient or modern visionaries, have considered him as the Scriptures do, a type of Christ. All that has been already spoken on this head may be recapitulated in a few words. 1. The Redeemer of the world is the King of righteousness; he creates it, maintains it, and rules by it. 2. His empire is the empire of peace; this he proclaims to them who are afar off, and to them that are nigh; to the Jew and to the Gentile. 3. He is Priest of the most high God, and has laid down his life for the sin of the world; and through this sacrifice the blessing of God is derived on them that believe.Reader, take him for thy King as well as thy Priest; he saves those only who submit to his authority. and take his Spirit for the regulator of their heart, and his word for the director of their conduct. How many do we find, among those who would be sorry to be rated so low as to rank only with nominal Christians, talking of Christ as their Prophet, Priest, and King, who are not taught by his word and Spirit, who apply not for redemption in his blood, and who submit not to his authority! Reader, learn this deep and important truth: ""Where I am there also shall my servant be; and he that serveth me, him shall my Father honour.""


Matthew Henry Commentary

Verses 21-24 - Observe the king of Sodom's grateful offer to Abram, Give me the souls and take thou the substance. Gratitude teaches us to recompense to the utmost of our power, those that have undergone fatigues, run hazards and been at expense for our service and benefit. Abram generousl refused this offer. He accompanies his refusal with a good reason, Les thou shouldest say, I have made Abram rich: which would reflect upo the promise promise and covenant of God, as if He would not have enriched Abraham without the spoils of Sodom. The people of God must for their credit's sake, take heed of doing any thing that looks mea or mercenary, or that savors of covetousness and self-seeking. Abraha can trust the Possessor of Heaven and earth to provide for him __________________________________________________________________


Original Hebrew

בלעדי 1107 רק 7535 אשׁר 834 אכלו 398 הנערים 5288 וחלק 2506 האנשׁים 376 אשׁר 834 הלכו 1980 אתי 854 ענר 6063 אשׁכל 812 וממרא 4471 הם 1992 יקחו 3947 חלקם׃ 2506


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