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PARALLEL BIBLE - Genesis 31:50


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King James Bible - Genesis 31:50

If thou shalt afflict my daughters, or if thou shalt take other wives beside my daughters, no man is with us; see, God is witness betwixt me and thee.

World English Bible

If you afflict my daughters, or if you take wives besides my daughters, no man is with us; behold, God is witness between me and you."

Douay-Rheims - Genesis 31:50

If thou afflict my daughters, and if thou bring in other wives over them: none is witness of our speech but God, who is present and beholdeth.

Webster's Bible Translation

If thou shalt afflict my daughters, or if thou shalt take other wives besides my daughters; no man is with us; See, God is witness betwixt me and thee.

Original Hebrew

אם
518 תענה 6031 את 853 בנתי 1323 ואם 518 תקח 3947 נשׁים 802 על 5921 בנתי 1323 אין 369 אישׁ 376 עמנו 5973 ראה 7200 אלהים 430 עד 5707 ביני 996 ובינך׃ 996

Treasury of Scriptural Knowledge

VERSE (50) -
Le 18:18 Mt 19:5,6

SEV Biblia, Chapter 31:50

Si afligieres mis hijas, o si tomares otras mujeres además de mis hijas, nadie está con nosotros; mira, Dios es testigo entre mí y entre ti.

Clarke's Bible Commentary - Genesis 31:50

Verse 50. No man is with us] Though all were present at the
sacrifice offered, yet it appears that in making the contract Jacob and Laban withdrew, and transacted the business in private, calling on God to witness it.

Jacob had already four wives; but Laban feared that he might take others, whose children would naturally come in for a share of the inheritance to the prejudice of his daughters and grandchildren. Though the Koran allows a man to have four wives if he can maintain them, yet we learn that in many cases where a man takes a wife, the parents or relatives of the woman stipulate that the man is not to take another during the lifetime of that one whom he now espouses; and notwithstanding the permission of the Koran, he is obliged to fulfill this agreement.


Matthew Henry Commentary

Verses 43-55 - Laban could neither justify himself nor condemn Jacob, therefor desires to hear no more of that matter. He is not willing to ow himself in fault, as he ought to have done. But he proposes a covenan of friendship between them, to which Jacob readily agrees. A heap of stones was raised, to keep up the memory of the event, writing being then not known or little used. A sacrifice of peace offerings wa offered. Peace with God puts true comfort into our peace with ou friends. They did eat bread together, partaking of the feast upon the sacrifice. In ancient times covenants of friendship were ratified by the parties eating and drinking together. God is judge betwee contending parties, and he will judge righteously; whoever do wrong, it is at their peril. They gave a new name to the place, The heap of witness. After this angry parley, they part friends. God is ofte better to us than our fears, and overrules the spirits of men in ou favour, beyond what we could have expected; for it is not in vain to trust in him __________________________________________________________________


Original Hebrew

אם 518 תענה 6031 את 853 בנתי 1323 ואם 518 תקח 3947 נשׁים 802 על 5921 בנתי 1323 אין 369 אישׁ 376 עמנו 5973 ראה 7200 אלהים 430 עד 5707 ביני 996 ובינך׃ 996


CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55

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