SEV Biblia, Chapter 11:27
Todas las cosas me son entregadas de mi Padre; y nadie conoci al Hijo, sino el Padre; ni al Padre conoci alguno, sino el Hijo, y aquel a quien el Hijo lo quisiere revelar.
Clarke's Bible Commentary - Matthew 11:27
Verse 27. All things are delivered unto me of my Father] This is a great truth, and the key of the science of salvation. The man Christ Jesus receives from the Father, and in consequence of his union with the eternal Godhead becomes the Lord and sovereign Dispenser of all things. All the springs of the Divine favour are in the hands of Christ, as Priest of God, and atoning Sacrifice for men: all good proceeds from him, as saviour, Mediator, Head, Pattern, Pastor, and sovereign Judge of the whole world. No man knoweth the Son, but the Father; neither knoweth any man, &c.] None can fully comprehend the nature and attributes of God, but Christ; and none can fully comprehend the nature, incarnation, &c., of Christ, but the Father. The full comprehension and acknowledgment of the Godhead, and the mystery of the Trinity, belong to God alone.
John Gill's Bible Commentary
Ver. 27. All things are delivered unto me of my Father , etc.] This is to be understood of Christ, as mediator; for, as God, nothing was delivered to him; he had all things, all perfections, power, and glory his Father has; and is to be considered in the utmost extent: all persons are delivered to him, angels and men; good angels are delivered to him, to be confirmed in him, as their head, and to be made use of by him; spirits, evil spirits, which were subject to his disciples, are under him, and at his command and disposal; and their subjection to his disciples is owing to his power over them, which he communicated to them; all the elect of God are delivered to him, to be kept and saved by him; all the babes and little ones, to whom it was the Fathers will to reveal the mysteries of grace, were his care and charge; all power in heaven, and in earth, are given unto him; and all the treasures of wisdom and knowledge are hid with him, which are distributed to any of the sons of men; all the blessings of grace, and the promises of the everlasting covenant, and all the glory and happiness of his people, are put into his hands: and no man knoweth the Son, but the Father ; the transcendent glories and perfections of his nature, as the Son of God; nor the whole of his work and office, as mediator: or all that is committed to his charge, as such: all that he was to do, and suffer, for his people; all that he had done for them, and should communicate to, and bestow upon them. Neither knoweth any man the Father, save the Son ; his essence and glory, his mind and will, his purposes and decrees, his counsels and covenant; the grace and love of his heart to his chosen people; what he has prepared and laid up for them, and will make them partakers of to all eternity; and he to whomsoever the Son will reveal him ; both himself, and his Father, and the grace and glory of each, which he does by his Spirit; who is a Spirit of wisdom and revelation in the knowledge of him; and which entirely depends on his own sovereign will and pleasure.
Matthew Henry Commentary
Verses 25-30 - It becomes children to be grateful. When we come to God as a Father, we must remember that he is Lord of heaven and earth, which obliges us to come to him with reverence as to the sovereign Lord of all; yet with confidence, as one able to defend us from evil, and to supply us with all good. Our blessed Lord added a remarkable declaration, that the Father had delivered into his hands all power, authority, and judgment We are indebted to Christ for all the revelation we have of God the Father's will and love, ever since Adam sinned. Our Saviour has invite all that labour and are heavy-laden, to come unto him. In some sense all men are so. Worldly men burden themselves with fruitless cares for wealth and honours; the gay and the sensual labour in pursuit of pleasures; the slave of Satan and his own lusts, is the merest drudg on earth. Those who labour to establish their own righteousness als labour in vain. The convinced sinner is heavy-laden with guilt an terror; and the tempted and afflicted believer has labours and burdens Christ invites all to come to him for rest to their souls. He alon gives this invitation; men come to him, when, feeling their guilt an misery, and believing his love and power to help, they seek him in fervent prayer. Thus it is the duty and interest of weary an heavy-laden sinners, to come to Jesus Christ. This is the gospel call Whoever will, let him come. All who thus come will receive rest a Christ's gift, and obtain peace and comfort in their hearts. But is coming to him they must take his yoke, and submit to his authority They must learn of him all things, as to their comfort and obedience He accepts the willing servant, however imperfect the services. Here we may find rest for our souls, and here only. Nor need we fear his yoke His commandments are holy, just, and good. It requires self-denial, an exposes to difficulties, but this is abundantly repaid, even in thi world, by inward peace and joy. It is a yoke that is lined with love So powerful are the assistances he gives us, so suitable the encouragements, and so strong the consolations to be found in the way of duty, that we may truly say, it is a yoke of pleasantness. The way of duty is the way of rest. The truths Christ teaches are such as we may venture our souls upon. Such is the Redeemer's mercy; and wh should the labouring and burdened sinner seek for rest from any othe quarter? Let us come to him daily, for deliverance from wrath an guilt, from sin and Satan, from all our cares, fears, and sorrows. But forced obedience, far from being easy and light, is a heavy burden. I vain do we draw near to Jesus with our lips, while the heart is fa from him. Then come to Jesus to find rest for your souls __________________________________________________________________
Greek Textus Receptus
παντα 3956 A-NPN μοι 3427 P-1DS παρεδοθη 3860 5681 V-API-3S υπο 5259 PREP του 3588 T-GSM πατρος 3962 N-GSM μου 3450 P-1GS και 2532 CONJ ουδεις 3762 A-NSM επιγινωσκει 1921 5719 V-PAI-3S τον 3588 T-ASM υιον 5207 N-ASM ει 1487 COND μη 3361 PRT-N ο 3588 T-NSM πατηρ 3962 N-NSM ουδε 3761 ADV τον 3588 T-ASM πατερα 3962 N-ASM τις 5100 X-NSM επιγινωσκει 1921 5719 V-PAI-3S ει 1487 COND μη 3361 PRT-N ο 3588 T-NSM υιος 5207 N-NSM και 2532 CONJ ω 3739 R-DSM εαν 1437 COND βουληται 1014 5741 V-PNS-3S ο 3588 T-NSM υιος 5207 N-NSM αποκαλυψαι 601 5658 V-AAN
Vincent's NT Word Studies
27. Are delivered (paredoqh). More lit., were delivered, as of a single act at a given time, as in this case, where the Son was sent forth by the Father, and clothed with authority. Compare xxviii. 18.Knoweth (epiginwskei). The compound indicating full knowledge. Other behold only in part, "through a glass, darkly."
Robertson's NT Word Studies
11:27 {All things have been delivered unto me of my Father} (panta moi paredoqe hupo tou patros mou). this sublime claim is not to be whittled down or away by explanations. It is the timeless aorist like edoth in #28:18 and "points back to a moment in eternity, and implies the pre-existence of the Messiah" (Plummer). The Messianic consciousness of Christ is here as clear as a bell. It is a moment of high fellowship. Note epiginwskei twice for "fully know." Note also boultai =wills, is willing. The Son retains the power and the will to reveal the Father to men.
