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PARALLEL BIBLE - Matthew 11:9


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King James Bible - Matthew 11:9

But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet.

World English Bible

But why did you go out? To see a prophet? Yes, I tell you, and much more than a prophet.

Douay-Rheims - Matthew 11:9

But what went you out to see? a prophet? yea I tell you, and more than a prophet.

Webster's Bible Translation

But what went ye out to see? A prophet? yes, I say to you, and more than a prophet.

Greek Textus Receptus


αλλα
235 CONJ τι 5101 I-ASN εξηλθετε 1831 5627 V-2AAI-2P ιδειν 1492 5629 V-2AAN προφητην 4396 N-ASM ναι 3483 PRT λεγω 3004 5719 V-PAI-1S υμιν 5213 P-2DP και 2532 CONJ περισσοτερον 4053 A-NSN-C προφητου 4396 N-GSM

Treasury of Scriptural Knowledge

VERSE (9) -
:13,14; 14:5; 17:12,13; 21:24-26 Mr 9:11-13 Lu 1:15-17,76

SEV Biblia, Chapter 11:9

Mas ¿qu salisteis a ver? ¿Profeta? Tambin os digo, y ms que profeta.

Clarke's Bible Commentary - Matthew 11:9

Verse 9. A
prophet? yea-and more than a prophet] That is, one more excellent (perissoteron) than a prophet; one greatly beyond all who had come before him, being the immediate forerunner of Christ, (see below,) and who was especially commissioned to prepare the way of the Lord.

This was a fourth excellency: he was a prophet, a teacher, a man divinely commissioned to point out Jesus and his salvation; and more excellent than any of the old prophets, because he not only pointed out this Christ, but saw him, and had the honour of dying for that sacred truth which he steadily believed and boldly proclaimed.


John Gill's Bible Commentary

Ver. 9. But what went ye out for to see? etc.] Since it was not any thing so mean as a shaking reed, or so grand as a man in gay clothing, pray what was it you went out to see? A prophet? This was the truth of the matter, they expected to see a prophet, and they believed he was one; this was the common voice of the people; all held John to be a prophet. This made Herod afraid to put him to death, and the Pharisees to speak against his baptism: now, though this was giving him a great character, to believe and own him to be a prophet, yet it did not come up to his full character. Yea, I say unto you, and more than a prophet ; when they saw him, they saw not only a prophet, but one that was greater, and more excellent than any of the prophets that went before him: they prophesied of the Messiah at a distance, and in words not so clear, and easy to be understood; they spoke of him as to come, but he pointed him out with his finger, and declared that he was come; he saw him himself, and showed him to others; he saw the Spirit of God descending on him, and he himself baptized him; his office, as the harbinger of Christ, and the administrator of the ordinance of baptism to him, gave him a preference to all the prophets; and was such an one, as never any man was vested with but himself.

Matthew Henry Commentary

Verses 7-15 - What
Christ said concerning John, was not only for his praise, but for the people's profit. Those who attend on the word will be called to give an account of their improvements. Do we think when the sermon is done, the care is over? No, then the greatest of the care begins. Joh was a self-denying man, dead to all the pomps of the world and the pleasures of sense. It becomes people, in all their appearances, to be consistent with their character and their situation. John was a grea and good man, yet not perfect; therefore he came short of glorifie saints. The least in heaven knows more, loves more, and does more i praising God, and receives more from him, than the greatest in thi world. But by the kingdom of heaven here, is rather to be understoo the kingdom of grace, the gospel dispensation in its power and purity What reason we have to be thankful that our lot is cast in the days of the kingdom of heaven, under such advantages of light and love Multitudes were wrought upon by the ministry of John, and became his disciples. And those strove for a place in this kingdom, that one woul think had no right nor title to it, and so seemed to be intruders. I shows us what fervency and zeal are required of all. Self must be denied; the bent, the frame and temper of the mind must be altered Those who will have an interest in the great salvation, will have is upon any terms, and not think them hard, nor quit their hold without blessing. The things of God are of great and common concern. God requires no more from us than the right use of the faculties he ha given us. People are ignorant, because they will not learn.


Greek Textus Receptus


αλλα
235 CONJ τι 5101 I-ASN εξηλθετε 1831 5627 V-2AAI-2P ιδειν 1492 5629 V-2AAN προφητην 4396 N-ASM ναι 3483 PRT λεγω 3004 5719 V-PAI-1S υμιν 5213 P-2DP και 2532 CONJ περισσοτερον 4053 A-NSN-C προφητου 4396 N-GSM

Robertson's NT Word Studies

11:9 {And much more than a
prophet} (kai perissoteron profetou). Ablative of comparison after perissoteron itself comparative though meaning exceeding (surrounded by, overflowing). John had all the great qualities of the true prophet: "Vigorous moral conviction, integrity, strength of will, fearless zeal for truth and righteousness" (Bruce). And qen he was the Forerunner of the Messiah (#Mal 3:1).


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